scholarly journals The pilgrimage of french spiritual tourists to the wellsprings of mexican neo-shamanism

2021 ◽  
Vol 23 ◽  
pp. e021017
Author(s):  
Denise Lombardi
Keyword(s):  
Indigenous Knowledge ◽  
Indigenous People ◽  
Archaeological Sites ◽  
History Of ◽  
French People

In this article, we will analyse a journey dedicated to the discovery of the ‘sources of indigenous knowledge’ undertaken in March 2009 by French people in a country unknown to them: Mexico. More specifically, we will look at their forms of participation in this journey organised by a shaman of Otomi origin called by the vernacular term of Bädi, i.e. “the shaman” in the Otomi language, by his followers. The aim of this trip is to enable them to discover the origins of shamanism, which the organiser links to the history of the indigenous people. In addition to visiting pre-Hispanic archaeological sites, the tour also includes a visit to Otomi country, which is presented as one of the centres of Mexican shamanism.

History and Philosophy of Bioprospecting in Bangladesh

2022 ◽  
pp. 133-150
Author(s):  
Jahid Siraz Chowdhury ◽  
Haris Abd Wahab ◽  
Mohd Rashid Mohd Saad ◽  
Noralina Omar ◽  
Mokbul M Ahmed ◽  
...  
Keyword(s):  
Discourse Analysis ◽  
Indigenous Knowledge ◽  
Critical Discourse Analysis ◽  
Indigenous People ◽  
Critical Analysis ◽  
Secondary Data ◽  
Standpoint Theory ◽  
Critical Discourse ◽  
History Of

This chapter aims to explain the bioprospecting situation in Bangladesh from an analytical, philosophical, and indigenous standpoint. It has three parts: looking at the philosophical history of bioprospecting; looking at combining the concept of bioprospecting linked with forest and the indigenous people, which also shows the combination of the bioprospecting concept with the indigenous people in Bangladesh; and asking some question based on the critical analysis. Methodologically, this study aligns with the indigenous standpoint theory and critical discourse analysis, where mostly the authors adopted secondary data. The proposal—in effect—is like this: what needs to be done in the question appropriation and translation of indigenous knowledge particularly of the Rakhain people. Although the focus is Bangladesh, the authors believe that this situation exists in many countries. Therefore, this research may raise similar askings and can contribute to global efforts in this regard.

A Decolonial Curriculum Is Everything

2021 ◽  
pp. 59-81
Author(s):  
Zingisa Nkosinkulu
Keyword(s):  
Indigenous Knowledge ◽  
Indigenous People ◽  
Scientific Explanation ◽  
Knowledge System ◽  
Knowledge Systems ◽  
Indigenous Knowledge Systems ◽  
The World ◽  
History Of

This chapter seeks to map how indigenous people and their indigenous knowledge systems are the most researched and written about in the world, yet they are the least understood. The curriculum of the empire and its scientific explanation justified how indigenous knowledge systems should be approached and viewed as well as who has the authority to justify; hence, indigenous knowledge systems were justified as inferior and not worthy of the standard of European knowledge system. In this chapter, Frantz Fanon's thought will be deployed to illustrate how this division of knowledge justifies the perpetuating dehumanisation of indigenous people under the mask of modernisation and globalisation. By deploying decoloniality, Afrocentricity, and Fanonian thought, this chapter seeks to challenge this curriculum that is based on the history of the conquest of Africa that positioned Africa only as a cradle of slaves and the black bodied as created by God only for the benefit of the Europeans.

Peering Beyond the Imperial Gaze: Using Digital Tools to Construct a Spatial History of Conquest

2017 ◽  
Vol 11 (1) ◽  
pp. 39-54 ◽  
Author(s):  
Jeremy M. Mikecz
Keyword(s):  
Indigenous People ◽  
Indigenous Peoples ◽  
Narrative Analysis ◽  
Digital Tools ◽  
Spanish Conquest ◽  
Digital Maps ◽  
Spatial History ◽  
Colonial Texts ◽  
History Of ◽  
Spatial Narrative

Ethnohistorians and other scholars have long noted how European colonial texts often concealed the presence and participation of indigenous peoples in New World conquests. This scholarship has examined how European sources (both texts and maps) have denied indigenous history, omitted indigenous presence, elided indigenous agency, and ignored indigenous spaces all while exaggerating their own power and importance. These works provide examples of colonial authors performing these erasures, often as a means to dispossess. What they lack, however, is a systematic means of identifying, locating, and measuring these silences in space and time. This article proposes a spatial history methodology which can make visible, as well as measurable and quantifiable the ways in which indigenous people and spaces have been erased by colonial narratives. It presents two methods for doing this. First, narrative analysis and geovisualization are used to deconstruct the imperial histories found in colonial European sources. Second it combines text with maps to tell a new (spatial) narrative of conquest. This new narrative reconstructs indigenous activity through a variety of digital maps, including ‘mood maps’, indigenous activity maps, and maps of indigenous aid. The resulting spatial narrative shows the Spanish conquest of Peru was never inevitable and was dependent on the constant aid of immense numbers of indigenous people.

“As Slow as a Tortoise, and as Clever as a Hare.” Folktales as Lessons on Democracy, Equal Opportunities, and Human Rights among the Ndebele

2018 ◽  
Vol 28 (1) ◽  
Author(s):  
Lindiwe Ndlovu ◽  
Faith Sibanda
Keyword(s):  
Human Rights ◽  
Indigenous Knowledge ◽  
Indigenous People ◽  
Developing World ◽  
Equal Opportunities ◽  
Long Time ◽  
Animal Community ◽  
Do So

Indigenous African societies have, for a long time, been using their knowledge for the betterment of their lives. They have also demonstrated an ability to manipulate their immediate or remote surroundings to live sustainably. Those who claim to fight for equal and human rights in Africa do so under the misconception that they, and the developing world, have historically and inherently violated, and continue to violate, human rights in numerous ways. While this might not be completely dismissed, there is a plethora of evidence from African folktales to demonstrate that Africans have not only respected human rights, but have also encouraged equal opportunities for every member of their society. This article cross-examines Ndebele folktales with the intention of demonstrating that African indigenous knowledge exhibited through folktales was a well-organised system, which ensured respect for human rights for all members, regardless of their physical or social stature. Central to this discussion are the folktales which focus on the role played by the vulnerable members of the animal community, who replicate their human counterparts. Folktales are unarguably a creation by the indigenes and emanate from their socio-political experiences, as well as their observations of the surroundings. This suggests that indigenous people already had an idea about human rights as well as the need for equal opportunities since time immemorial. 

scholarly journals Indigenous People, Organized Crime and Natural Resources: Borders, Incentives and Relations

2021 ◽  
Author(s):  
Daan P. van Uhm ◽  
Ana G. Grigore
Keyword(s):  
Natural Resources ◽  
Indigenous People ◽  
Organized Crime ◽  
Indigenous Communities ◽  
Economic Incentives ◽  
Environmental Harm ◽  
Criminological Perspective ◽  
History Of ◽  
Organized Crime Groups ◽  
Criminal Groups

AbstractThis article explores the relationship between the Emberá–Wounaan and Akha Indigenous people and organized crime groups vying for control over natural resources in the Darién Gap of East Panama and West Colombia and the Golden Triangle (the area where the borders of Laos, Myanmar (Burma), and Thailand meet), respectively. From a southern green criminological perspective, we consider how organized crime groups trading in natural resources value Indigenous knowledge. We also examine the continued victimization of Indigenous people in relation to environmental harm and the tension between Indigenous peoples’ ecocentric values and the economic incentives presented to them for exploiting nature. By looking at the history of the coloniality and the socioeconomic context of these Indigenous communities, this article generates a discussion about the social framing of the Indigenous people as both victims and offenders in the illegal trade in natural resources, particularly considering the types of relationships established with dominant criminal groups present in their ancestral lands.

scholarly journals Multitemporal–Multispectral UAS Surveys for Archaeological Research: The Case Study of San Vincenzo Al Volturno (Molise, Italy)

2021 ◽  
Vol 13 (14) ◽  
pp. 2719
Author(s):  
Nicodemo Abate ◽  
Alessia Frisetti ◽  
Federico Marazzi ◽  
Nicola Masini ◽  
Rosa Lasaponara
Keyword(s):  
Middle Ages ◽  
Principal Component ◽  
Archaeological Site ◽  
Archaeological Sites ◽  
Medieval Art ◽  
Archaeological Data ◽  
History Of ◽  
Close Range ◽  
Low Altitude

Unmanned aerial vehicles are currently the most used solution for cultural heritage in the field of close range and low altitude acquisitions. This work shows data acquired by multitemporal and multispectral aerial surveys in the archaeological site of San Vincenzo al Volturno (Molise, Italy). The site is one of the most important medieval archaeological sites in the world. It is a monastic settlement that was particularly rich during the early Middle Ages, and is famous for its two full-frescoed crypts which represent a milestone in the history of medieval art. Thanks to the use of multispectral aerial photography at different times of the year, an area not accessible to archaeological excavation has been investigated. To avoid redundancy of information and reduce the number of data to be analysed, a method based on spectral and radiometric enhancement techniques combined with a selective principal component analysis was used for the identification of useful information. The combination of already published archaeological data and new remote sensing discoveries, has allowed to better define the situation of the abbey during the building phases of the 8th/9th century and 11th century, confirming and adding new data to the assumptions made by archaeologists.

scholarly journals Indigenous Knowledge and Endogenous Actions for Building Tribal Resilience after Typhoon Soudelor in Northern Taiwan

2021 ◽  
Vol 13 (2) ◽  
pp. 506
Author(s):  
Su-Hsin Lee ◽  
Yin-Jen Chen
Keyword(s):  
Indigenous Knowledge ◽  
Indigenous People ◽  
Local Knowledge ◽  
Disaster Relief ◽  
Historical Context ◽  
Secondary Data ◽  
Climate Risks ◽  
Social Nature ◽  
Typhoon Disaster ◽  
Depth Interviews

Indigenous peoples often face significant vulnerabilities to climate risks, yet the capacity of a social-ecological system (SES) to resilience is abstracted from indigenous and local knowledge. This research explored how the Tayal people in the Wulai tribes located in typhoon disaster areas along Nanshi River used indigenous knowledge as tribal resilience. It applied empirical analysis from secondary data on disaster relief and in-depth interviews, demonstrating how indigenous people’s endogenous actions helped during post-disaster reconstructing. With the intertwined concepts of indigenous knowledge, SESs, and tribes’ cooperation, the result presented the endogenous actions for tribal resilience. In addition, indigenous knowledge is instigated by the Qutux Niqan of mutual assistance and symbiosis among the Wulai tribes, and there is a need to build joint cooperation through local residence, indigenous people living outside of their tribes, and religious or social groups. The findings of tribal resilience after a typhoon disaster of co-production in the Wulai, Lahaw, and Fushan tribes include the importance of historical context, how indigenous people turn to their local knowledge rather than just only participating in disaster relief, and how they produce indigenous tourism for indigenous knowledge inheritance. The paper contributes to contemporary tribal resilience research as well as cooperation actions among tribes through indigenous knowledge, all of which exhibit social, nature, and economy resilience from their own indigenous knowledge to address the possibility of governance and disaster adaptation.

Fyodor Fyodorovich Martens (1845–1909) a humanist of modern times

1996 ◽  
Vol 36 (312) ◽  
pp. 300-314 ◽  
Author(s):  
Vladimir Pustogarov
Keyword(s):  
Oral Tradition ◽  
Archaeological Sites ◽  
Mutual Aid ◽  
Modern Times ◽  
Contemporary World ◽  
The Past ◽  
History Of ◽  
Ancient Record ◽  
Peace And War ◽  
The Ideal

In the history of humankind, no matter how far back we look into the past, peaceful relations between people and nations have always been the ideal, and yet this history abounds in wars and bloodshed. The documentary evidence, oral tradition and the mute testimony of archaeological sites tell an incontrovertible tale of man's cruelty and violence against his fellow man. Nevertheless, manifestations of compassion, mercy and mutual aid have a no less ancient record. Peace and war, goodneighbourly attitudes and aggression, brutality and humanity exist side by side in the contemporary world as well.

Indigenous Knowledge & Intellectual Property: Negotiating the Spaces

2008 ◽  
Vol 37 (S1) ◽  
pp. 14-24
Author(s):  
Terri Janke
Keyword(s):  
Intellectual Property ◽  
Cultural Heritage ◽  
Indigenous Knowledge ◽  
Indigenous People ◽  
Indigenous Communities ◽  
Oral Traditions ◽  
Intangible Cultural Heritage ◽  
Communal Identity ◽  
Sound Recordings ◽  
Policy Initiatives

Abstract Indigenous knowledge is an integral part of Indigenous cultural heritage. Knowledge about land, seas, places and associated songs, stories, social practices, and oral traditions are important assets for Indigenous communities. Transmitted from generation to generation, Indigenous knowledge is constantly reinterpreted by Indigenous people. Through the existence and transmission of this intangible cultural heritage, Indigenous people are able to associate with a communal identity. The recording and fixing of Indigenous knowledge creates intellectual property (IP), rights of ownership to the material which the written or recorded in documents, sound recordings or films. Intellectual property rights allow the rights owners to control reproductions of the fixed form. IP laws are individual based and economic in nature. A concern for Indigenous people is that the ownership of the intellectual property which is generated from such processes, if often, not owned by them. The IP laws impact on the rights of traditional and Indigenous communities to their cultural heritage. This paper will explore the international developments, case studies, published protocols and policy initiatives concerning the recording, dissemination, digitisation, and commercial use of Indigenous knowledge.

scholarly journals PARTICIPATION OF THE INSTITUTE FOR THE HISTORY OF MATERIAL CULTURE (THE MOSCOW BRANCH) OF THE ACADEMY OF SCIENCES OF THE USSR IN THE ACTIVITIES OF THE EXTRAORDINARY STATE COMMISSION (1943–1944)

2020 ◽  
Author(s):  
А.А. Кудрявцев ◽  
С.А. Володин
Keyword(s):  
Material Culture ◽  
Archaeological Sites ◽  
Research Institution ◽  
Hard Time ◽  
Archaeological Collections ◽  
State Commission ◽  
Institute Staff ◽  
History Of ◽  
Academy Of Sciences ◽  
Burial Grounds

В 1943–1944 гг. сотрудники Института истории материальной культуры принимали участие в работе Чрезвычайной государственной комиссии (ЧГК). Это выражалось в составлении инструкций по установлению стоимости различных археологических памятников для определения нанесенного им ущерба в период оккупации, составлении их списков и анкетировании. В 1944 г. ИИМК по заданию ЧГК организовал восемь экспедиций в освобожденные районы РСФСР и УССР с целью обследования ряда поселений и курганных могильников, а также музеев с археологическими коллекциями, пострадавших в военные годы. Участие в деятельности ЧГК позволило Московскому отделению ИИМК сохранить основные функции научного учреждения в тяжелый период войны. In 1943–1944 the staff of the Institute for the History of Material Culture was involved in the work performed by the Extraordinary State Commission. The Institute staff prepared guidelines to be used in assessing the value of various archaeological sites to determine the damage caused to the sites during the occupation period, prepared relevant lists and conducted questionnaire-based interviews. In 1944 by order of the Extraordinary State Commission, the Institute organized eight expeditions to the liberated regions of the Russian SFR and the Ukrainian SSR in order to survey a number of settlements and kurgan burial grounds as well as museums with archaeological collections damaged during the war. Involvement in the activities of the Extraordinary State Commission enabled the Moscow Branch of the Institute to continue performing its main functions as a research institution during the hard time of the war.

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