scholarly journals MODAL AWAL MENGEMBANGKAN WISATA DESA: PENGETAHUAN KESEJARAHAN, PERSEPSI, DAN PARTISIPASI MASYARAKAT PADA SITUS PETILASAN GADJAH MADA DI DESA LAMBANG KUNING

Author(s):  
Samidi M Baskoro ◽  
Sarkawi B Husain ◽  
Ikhsan Rosyid Mujahidul Anwari

The past is present today through cultural heritage (historical heritage sites), but some ordinary people do not know the importance of the value of these objects, as evidenced by the trade in fragments of artifacts. This action is driven by economic motives and has no knowledge of historical objects. The main problem is how to build knowledge and awareness of historical heritage objects? The answer to this problem can be the elements used as initial capital to develop village tourism. The main value of the development of village tourism is the creation of public spaces where people can relax and gather at leisure. The development of village tourism should not be driven by economic motives that are often echoed by various parties. The methods used to elaborate are observation, in-depth interviews to find collective memory, and counseling or workshops. The findings obtained from observations, interviews, and literature studies are the use of historical sites as a destination for village tourism must be supported by the prerequisites for development, namely the knowledge of local communities on the site will foster awareness of historical heritage, uniformity of perception about the function of the site not for religious purposes, and participation community in site preservation.abstrakMasa lalu adalah masa kini yang hadir melalui warisan budaya (situs peninggalan sejarah), tetapi sebagian masyarakat awam tidak mengetahui pentingnya nilai benda-benda ini, terbukti dari adanya perdagangan serpihan artefak. Tindakan ini didorong oleh motif ekonomi dan tidak memiliki pengetahuan pada benda-benda sejarah. Pokok permasalahan adalah bagaimana upaya membangun pengetahuan dan kesadaran pada benda-benda peninggalan sejarah? Jawaban persoalan ini dapat menjadi unsur-unsur yang digunakan sebagai modal awal mengembangkan wisata desa. Nilai pokok pengembangan wisata desa adalah penciptaan ruang publik tempat bersantai dan berkumpul bagi anggota masyarakat setempat pada waktu senggang. Pengembangan wisata desa tidak harus didorong oleh motif ekonomi yang seringkali digaungkan oleh berbagai pihak. Metode yang digunakan untuk menguraikan adalah observasi, wawancara mendalam untuk menemukan memori kolektif, dan penyuluhan atau workshop. Temuan yang diperoleh dari observasi, wawancara, dan studi literatur adalah pemanfaatan situs sejarah sebagai destiasi wisata desa harus didukung oleh prasyarat pengembangan, yakni pengetahuan masyarakat lokal pada situs akan menumbuhkan kesadaran pada peninggalan sejarah, penyeragaman persepsi mengenai fungsi situs bukan untuk kepentingan religi, dan partisipasi masyarakat dalam pelestarian situs.

2018 ◽  
Vol 46 (5) ◽  
pp. 823-843
Author(s):  
Valeria Kasamara ◽  
Anna Sorokina ◽  
Marina Maximenkova

This article examines collective attitudes of American and Russian students toward national historical events that elicit pride or shame. The authors use the results of a quantitative questionnaire and analysis of in-depth interviews among students of leading American and Russian universities to identify the temporal localization, the content structure, and the prevalence of either hard or soft power in students' attitudes of pride or shame. The authors argue that perceptions of the past have been a core component of national identity and may have an impact on citizens' political behavior in the present. The authors also stress that major differences in young people's understanding of the past may influence future US-Russia relations.


2010 ◽  
Vol 5 (1) ◽  
pp. 40-51
Author(s):  
Joby Thomas

Historical sites have always been popular attractions for both domestic and international tourists. Most of the tourists who visit the countries other than their own are often interested in the historical importance of the place. The cultural heritage of an area is expressed in its historical resources. Many tourist destinations are devoted to history. The preservation of history, the quality and management of museums are of most importance for successful tourism. Heritage monuments are important tourist attraction in cultural tourism. Heritage sites are products or, perhaps, constructions of history; they owe distinctiveness to the past. That distinctiveness remains recognizable but is often presented in new ways. The Cultural expressions of these monuments constitute potential learning and recreation resources. These resources, coupled with heritage, contribute to the richness of any landscape, which can attract innumerable tourists looking for the "cultural experience Cultural tourism is perhaps the fastest growing sector of the industry today and thus its potential is yet to be fully tapped. This article looks at the new and upcoming area of heritage walks as a component of sustainable urban cultural tourism. It highlights the growing area of heritage tourism and its relevance in context of India. It also explains the concept of heritage walks and its various versions in different cities of the world. Historical resources when presented properly will not only educate tourists but also the local community and helps in conserving it for future generations. They will help the younger generations to appreciate the past and also encourage the study of history. It also shows how walks could be used as field trips to educate students about the subject. The study included opinions from students of different disciplines, history teachers and corporate in order to gauge their potential interest in heritage walks. The findings suggest that heritage walks can be harnessed to give a different perspective of history to the discerning traveler and the local community while giving a boost to sustainable tourism practices in the area.


Author(s):  
O. Komandyrov ◽  
O. Levchenko ◽  
R. Kosarevska

The approval by the Ukrainian government of the concept for the introduction of BIM technologies in the construction of Ukraine provides many opportunities for the development and implementation of BIM as a tool for creating archival documentation and storing the state register of cultural heritage sites of Ukraine, in particular architectural monuments. The application of the principles of BIM technologies to historical buildings is widespread in the EU countries and allows combining 3D-models with textual information (databases) and is included in international practice as HBIM (BIM technologies applicable to the sites of historical heritage). The proposed method of modeling and description using software tools, applying the best excellent achievements, allows improving the state of registration of historical sites, architectural monuments and urban planning on the territory of Ukraine.


Author(s):  
Aleksandra Dorskaya ◽  
Andrey Dorskiy

Based on the theories of collective memory and social trauma developed by sociologists, the article studies legal aspects of the modern attitude towards history in general and historical memory in particular. The science distinguishes modern general, regional and national social traumas that can be prevented or overcome through legal tools. The authors explain such notions as “official memory policy” and “memorial laws”. It is demonstrated that unlike national legislation that contains judgments regarding events of the past, international law largely acts as a deterrent in respect to revision of the Nuremberg Trial, setting certain limits to the interpretation of historical facts and escalation of conflicts based on various assessments of historical heritage. Moreover, the standpoints of countries regarding the history issues are consolidated by the international legal institutions.


2017 ◽  
Vol 20 (1) ◽  
pp. 78
Author(s):  
Berber Hagedoorn

In modern society, television is one of the most important media for presenting the past. This article focuses on the poetics of history on television broadcasts in relation to the manner in which these broadcasts present our past as well as our collective memory. This study rebuts criticism of television as a medium for historical accounts by demonstrating how professionals in the field actively display an extensive knowledge and understanding of the past, provide frameworks for the contextualization of audiovisual materials and depth, and apply and operate specific functions of different representation tools in their productions. To gain insight into the way television producers interact with history, this study combines qualitative textual analysis of the broadcasts and an approach from the field of production studies: diverse in-depth interviews and analysis of internal documents. The case study chosen for this research was Andere Tijden, a history program based on archive material and produced by NTR (formerly known as NPS) and VPRO for the Dutch Broadcast Foundation, from 2000 onwards. The case study demonstrates how television producers’ mediation of history is an important practice in the search for history and memories and the conservation and presentation thereof. The analysis reveals the possibility of more cohesive poetics with regard to history on broadcast television and offers insight into the objectives, strategies and conventions of television producers. Special attention is paid to the more implicit practices of selection and interpretation of material by television producers as curators of the past. These implicit practices are made explicit on a cultural-historical, institutional and textual level.


2019 ◽  
Vol 30 (3) ◽  
pp. 367-405
Author(s):  
Paolo Sartori

Abstract In this article I suggest that in the Soviet period Central Asians cultivated and conceptualized Islam as an episteme. They did this by reaching beyond alienating (and often ephemeral) categories offered to them by the state. I argue that the constitution of an Islamic culture was made possible, among other things, by Central Asians’ encounters with the past, most notably with what they perceived as an Islamic past. We observe the curious phenomenon of Central Asians’ continuous interaction with the Islamic historical sites that escaped the bulldozers of the Soviet campaigns of religious repression. For some, encounters with the past might be accidental. For many others, the exploration of the past represented a purposive, self-conscious, and reiterated emotional act. I show that Central Asians in the Soviet period—even if at school they were taught little about, and were usually offered a distorted vision of, the Islamic history of their region—were still able to access their past through the surviving architectural presence of Islam. Monumental sites, however, were not enough for Muslims to understand the past and use it to construct their own identity. Such artifacts acquired meaning through an interpretive framework provided by Sufi narratives about saints and their miracles. Therefore, shrines represented for Central Asia a collective memory space, i.e., a place in which the past was preserved for mobilization in the present through narrative.


2019 ◽  
Vol 5 (3) ◽  
pp. 331
Author(s):  
Muhammad Yusuf ◽  
Wenny Ira Reverawaty ◽  
Ardiyansyah Ardiyansyah

The tourism potential in Senaung village has a character because there are history and culture as a representation of the past life of the Jambi people. However, the tourism potential has not well managed and has not developed as a source of income for the community. Through the community engagement program, the team formulated solutions in the form of cultural preservation by identifying tourist objects that have not detected, recording and documenting historical objects, old buildings, and objects, and set tourist objects for performances at village festivals. Mentoring conducted through the provisioning, training, and mentoring programs. Then, the promotion of attractions is spread through social media. The results of the mentoring activities show that there is an increase in awareness, knowledge, concern, and cultural preservation skills that have an impact on the new sources of community income. Cultural preservation through village festival activities in Senaung village is useful for inheriting culture, traditions, and diverse historical heritage. 


Proceedings ◽  
2020 ◽  
Vol 54 (1) ◽  
pp. 27
Author(s):  
Estefanía López Salas ◽  
Adrián Xuíz García ◽  
Ángel Gómez ◽  
Carlos Dafonte

In order to help enhance public outreach and understanding of historical sites, we developed a virtual spatial ecosystem called CultUnity3D. It consists of a set of components specifically implemented within the Unity engine that enable the user to virtually explore spatial changes over time in two different modes, and to learn about the past of a built environment through the integration of and interaction with research sources and narrative. Although we built CultUnity3D for a particular case study, which is the monastic site of San Julián de Samos (Spain), this in-progress virtual ecosystem has been thought out and designed for continued and reusable development.


2020 ◽  
Vol 4 (1) ◽  
pp. 284
Author(s):  
Muhammad Hanif ◽  
Nur Samsiyah ◽  
Endang Sri Maruti

ABSTRAKSitus sejarah banyak mengandung cerita dan peninggalan sejarah, untuk itu situs dan peninggalan sejarah perlu dipelihara dan dilestarikan. Pemeliharaan dan pelestarian situs dan peninggalan sejarah perlu partisipasi banyak pihak, salah satunya yaitu dengan melibatkan para juru pelihara atau juru kunci. Pada umumnya juru pelihara maupun juru kunci memiliki dedikasi yang luar biasa dalam menjaga, merawat, dan memilihara situsnya. Tujuan kegiatan ini adalah untuk meningkatkan keterampilan para juru pelihara situs dalam bercerita tentang situs sejarah yang dipeliharanya melalui metode bercerita berpasangan. Kegiatan pelatihan diikuti oleh 11 juru kunci dari 11 situs sejarah di Madiun. Kegiatan pelatihan bercerita sejarah bagi para juru pelihara, meliputi (1) sosialisasi program, (2) pengayaan situs peninggalan sejarah Madiun, (3) pendalaman teknik bercerita secara ilmiah dan menarik, (4) pembagian kelompok selanjutnya pengkajian situs sejarah, (5) pertukaran informasi dengan saling berpasangan, (6) penceritaan kembali informasi yang diperoleh dari pasangannya di depan seluruh juru pelihara situs. Hasil pelatihan menunjukkan bahwa ada peningkatan keterampilan berkomunikasi terutama dalam hal kemampuan bercerita sejarah para juru pelihara situs, cerita sejarah menjadi tidak membosankan, dan cerita menarik untuk disimak. Peningkatan keterampilan itu juga berdampak pada peningkatan jumlah pengunjung situs. Kata kunci: situs sejarah; juru pelihara; keterampilan bercerita sejarah; metode cerita berpasangan. ABSTRACTHistorical sites contain a lot of stories and historical relics, for that sites and historical relics need to be preserved and preserved. The maintenance and preservation of sites and historical relics requires the participation of many parties, one of which is by involving caretakers or caretakers. In general, caretakers and caretakers have extraordinary dedication in maintaining, maintaining and maintaining the site. The purpose of this activity is to improve the skills of site maintainers in telling stories about historical sites that they maintain through the pair storytelling method. The training activity was attended by 11 caretakers from 11 historical sites in Madiun. Historical storytelling training activities for carers, including (1) socialization of the program, (2) enrichment of Madiun's historical heritage sites, (3) deepening of scientific and interesting storytelling techniques, (4) group division and further study of historical sites, (5) exchange information in pairs, (6) retelling of information obtained from their partners in front of all site maintainers. The results of the training show that there is an increase in communication skills, especially in the ability to tell the history of the site maintainers, historical stories are not boring, and interesting stories to listen to. Increasing those skills also has an impact on increasing the number of site visitors. Keywords: historical sites; caretakers; historical storytelling skills; the pair story method.


Author(s):  
Svitlana Shlipchenko

Following Maidan-2014 and subsequent political changes, the processes of de-communization in Ukraine have considerably accelerated and received the new impetus. The Parliament adopted a number of laws and legal acts concerning toponyms, monuments, and memorials, communist symbols, etc. thatwere to be removed from public spaces. The new legislation applied equally to open public spaces of the cities and villages (streets, squares, piazzas, public parks) and to the spaces of public use (municipal and government buildings, museums, underground stations, universities, schools, etc.). Leaving certainlacunas (e.g. using communist symbols in mass consumerist culture) and not specifying the ways and means the laws were to be implemented, the parliamentary acts gave way to numerous conflicts and misunderstandings, when the incessant confrontations with a painful past shape political attitudes.Furthermore, these processes call for re-conceptualizing the ways the past is set into the work of memory and represented in the city spaces. In the same breath, it resulted in mostly spontaneous, even hectic application of the provisions, and remains the contentious issue for the public, experts andlocal authorities alike. On the one hand, we see démontage, removal or dismantling/demolition of the objects that the experts tend to see as a part of the cultural or historical heritage, but which so far are not listed or assigned as such. While on the other hand, it works towards complete ignorance from the part of local authorities if not setting the conflicts between local communities. The paperwill look at certain cases and practices of ‘de-communization’ in Ukrainian cities and analyze its pro-s and contra-s.


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