scholarly journals Commensality and responsive food consumption behavior in community based canteen

Author(s):  
Dilayehu Desta Gebreyohannes

The present study aims to recognize the commensality phenomena and the role of empathy in emerging ethical food consumption behavior at a social level.  The study applied qualitative research using an ethnographic method to construct situational and emotional factors of commensality as food consumption behavior in the social meal context. Finding demonstrates that social context influence eating behavior of individual through empathy. It explores a segmented social practice concerning a different viewpoint of food consumption and preference. It is a more theoretical contribution to the sociology of food as a social practice. Additionally, we define responsive eating behavior in conjunction with belief matching.

2020 ◽  
Vol 23 (3) ◽  
pp. 210
Author(s):  
Nirzalin Nirzalin ◽  
Yogi Febriandi

This article examines the success of religious social capital and the agency of teungku dayah (Islamic scholars who belong to traditional religious school) in the collective drug eradication movement in Ujong Pacu, Lhokseumawe-Aceh, Indonesia. The role of religious social capital in combating the drugs market in global drug policy has been less studied. This study provides a quite different view from most scholars who work for combating drug dealers by engaging participation of religious communities in rural society. The agency of teungku dayah succeeded in mobilizing the villagers due to the social capital that bonded the community based on religious ties. The article used live-in method, observation, in-depth and interviews to build a sociological imagination about  the patterns of social practice of the people who  become  the subject  of the research. The researchers lived in one of the villager’s houses, participated in their discussions, listened to the gossip, worshipped with them and were involved in certain jobs carried out by the community members who targeted informants. Using religious social capital, this article argues that teungku dayah effectively  used  the social and  religious capital  of the Ujong Pacu community to conduct drug eradication. Religious social capital has strong ties in unifying elements of the people in the same religion, moreover it becomes an energy that keeps motivating the community to run anti-drugs movement and driving out the drug addicts in Ujong Pacu, Lhokseumawe-Aceh.


2019 ◽  
pp. 946-965
Author(s):  
Jill Denner ◽  
Jacob Martinez

This chapter describes how children and youth are using digital media to address inequity in their schools, communities, and in society. The chapter begins with a review of the historical and cultural roots of children making digital media for the social good, and situates the approach in the context of other civic and community-based movements. The next section focuses on the range of ways that children and youth are making digital media, including who is participating, and the social and institutional factors involved. The next sections describe the benefits for the participants and for society, as well as the barriers to broader participation. Two case studies highlight key strategies for engaging marginalized youth in making digital media for the social good, and ways to expand the popularity of this approach. The chapter concludes with suggestions for future research, and the broader implications for education, civic engagement, social practice and policy.


Author(s):  
Adam Bonner

This chapter presents two non-statutory approaches aimed at engaging young people in the community. The Youth United Foundation (YUF) supports the development of well-established community-based organisations including the Scouts, Guides, and Boys' Brigade, joined recently by the creation of new uniformed youth organisations, including Fire and Police Cadets, to help significantly increase opportunities for young people from the most disadvantaged communities. Building on the place-based policies of the London Borough of Sutton, Sutton Community Dance (SCD) is an example of reimagining the local high street and prioritising shared places as an important context for building intergenerational bridges. Such a model of reimagination and creative agility will be critical in helping already challenged town centres to develop new possibilities for reform post the COVID-19 pandemic. This all-age inclusive development makes a significant contribution to the social determinants of health in this South London borough, through improvements in health and wellbeing and the promotion of self-actualisation.


Author(s):  
James Campbell

This chapter discusses the relationship of William James (1842–1910) and John Dewey (1859–1952). In particular, it attempts to tease out the ways in which Dewey’s thought drew upon ideas presented earlier by James. Among the Jamesian themes that appear in Dewey’s work are Dewey’s melioristic, pragmatic account of social practice; his emphasis upon the importance of habits in organized human life; his presentation of the role of philosophy as a means of improving daily life; his recognition of the social nature of the self; and his call for a rejection of religious traditions and institutions in favor of an emphasis upon religious experience. Clarifying Dewey’s relationship with James should in no way lessen the value of Dewey’s thought. Rather, it makes clearer the continuities that existed between these two pragmatic thinkers.


2014 ◽  
Vol 9 (2) ◽  
pp. 204-224 ◽  
Author(s):  
Françoise Bartiaux ◽  
Luis Reátegui Salmón

Based on empirical data on “green” practices according to household size, this article questions the role, if any, given to close personal relationships by social practice theories in sustaining or not daily life practices. Data are mainly drawn from an Internet survey conducted in Belgium in 2006 by WWF-Belgium on daily practices, related to food, energy consumption, mobility, and tourism. Results show that smaller households carry out more numerous “green” practices than larger ones. The concluding discussion underlines the relevance of including social interactions—namely within the household—into the conceptual framework derived from the social theories of practices, to take into account the rearticulating role of social interactions and domestic power claims when carrying out a practice or a set of practices, and when changing it.


1999 ◽  
Vol 9 (1) ◽  
pp. 97-121 ◽  
Author(s):  
David Middleton ◽  
Helen L. Hewitt

This work represents the development of two lines of interest, one in the study of social practices of remembering and the other concerning issues of identity in the care of people with profound learning difficulties. We examine of the way life story work is used as a resource in providing for continuities in the experience of people with profound learning difficulties when moved from hospital to community based care. Our concern is the way carers attend to issues of identity in their relationships with people who are unable to speak on their own behalf. We discuss how identities are accomplished as part of the social practice of remembering in the construction of life story books designed to resource continuities of identities across changes in the provision of care. Identities are not examined in terms of some subjective representation of coherence across time and space. We examine the way social organisation of remembering in life story work makes visible identities in terms of continuities of participation in the social practices that make up the conditions of living of the recipients of care and the working practices of those who provide it.


2019 ◽  
Author(s):  
Isabelle Bonhoure ◽  
Anna Cigarini ◽  
Julian Vicens ◽  
Josep Perelló

“Citizen Social Science” is a fast-growing term within Citizen Science world but not many experiences have been shared in the literature to better shape its meaning. This article discusses novel possibilities of these participatory practices through the critical analysis of a concrete community-based project. We here embrace under the “Social” tag of Citizen Social Science both Computational Social Science methodologies and the Social concerns expressed by the mental health community. The interpretation place persons with a mental condition, as well as caregivers and relatives, at the center of the research cycle by taking the role of Competent Experts In-The-Field. A synergetic relation between Citizen Science, Mental Health research and Computational Social Science also imply a conceptual shift in comparison to standard approaches such as the inclusion of research subjects as active co-designers or the consideration of communitarian spaces as most natural experimental spaces. We here describe how these concepts are put into practice during the whole duration of a research project that has studied the social interactions inside the Community Mental Health Care ecosystem. Important steps entail the creation of a Knowledge Coalition, including a diversity of relevant actors with diverse knowledge and expertise, that is later involved in co-designing the research and in embedding experimental settings in communitarian spaces. The experience allows us to open a wider discussion on the possibilities and limitations of Citizen Social Science practices. Having in mind the ethical debate raised by Citizen Science Public Health and Patients’ driven research, we propose a set of values and practices to be agreed on. We also analyse the participation of the scientists in these kind of projects, which forces them to adopt the role of “camaleons” when executing diverse and versatile tasks. We additionally advocate for a more extended collective interpretation of the results in order to produce socially robust knowledge and enhance actions and policies grounded on these results. Exemplified with the experience herein presented, a more horizontal process that include the enhancement of participation and the revision of the notion of experiment offer new opportunities for Social Sciences from a multidisciplinary perspective.


2020 ◽  
Vol 6 (1) ◽  
pp. 25-41
Author(s):  
Erika Andela Br Sitepu

Abstrak: Ronggeng is usually known as a traditional art that only develops in Java, in fact this art is also found in the Simpang community, Simpang Alahan Mati District of West Pasaman Regency in West Sumatra. Here, Ronggeng is performed at a wedding ceremony combined with Minangkabau customs, even the residents claim this art is an art that is in demand by the Nagari Simpang community. In this regard, researcher is interested in studying what causes the Ronggeng exists in Nagari Simpang, which is much influenced by Minangkabau culture. The purpose of this research is to describe the social practice of Ronggeng art in the Simpang community, the enabling structure for the existence of Ronggeng art and to see the role of the agency in this art performance. For that, structuration theory and qualitative research using observation and in-depth interviews were used. The results of this study indicate that Ronggeng is performed in Minangkabau traditional ceremonies, such as parties, circumcision of the apostle and batagak rumah (establishing a new house), including in events commemorating 17 August. This art is accepted in the local community because it is understood by local and their leaders as being in accordance with Minangkabau traditional values.


2020 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Job Taiwo Gbadegesin ◽  
Samson Ojekalu ◽  
Taiwo Frances Gbadegesin ◽  
Markson Opeyemi Komolafe

PurposeThis paper empirically provides information on community-driven infrastructure provision through the collective efforts of community-based organizations (CBOs). It offers an insight into emerging events on community-based infrastructure procurement, scholarship and, creating gaps for new frontiers of knowledge on community development research agenda in the emerging economies.Design/methodology/approachIt is drawn upon community-based associations, herein referred to as landlords-landladies community association (LLCAs) – representatives of households in the communities. After interviewing the key members of the groups, we administered copies of the semi-structured questionnaire randomly on the enumerated regular members of sampled seventeen LLCAs. Data were analyzed using descriptive and inferential statistics.FindingsPlanning for a sustainable community, protection and security necessity and Government inadequate attention on emerging communities over the years are the main reasons for the joint decision. Electrification, drainage and road top the lists of the projects executed. Major challenges included diversity and inclusiveness. Development projects' design, execution and commission contribute to performance. Also, LLCAs' clarity of duties and purposes and tenure/duration of officials contribute to the overall membership satisfaction on governance structure and leadership.Research limitations/implicationsIt is limited to the specific reasons for collective efforts, challenges of the participatory movement, membership satisfaction on governance and infrastructure recently procured in the communities. Frontier of studies should be extended to enabling factors.Practical implicationsFindings from this study indicate that community-driven governance with the support of the government enhances community-based infrastructure.Social implicationsPotential values of collective action embellished in the concepts of a social movement, active engagement, communalism, grassroots efforts, social cohesion and planning in bringing peoples of diversities together for common goals with less rigorous formalization.Originality/valueThe novelty of the research is the exposition on the evidence-based innovative concept of integrating the social practice of participatory design, representing a bottom-up model into infrastructure procurement in community settings.


2018 ◽  
Vol 52 (2-3) ◽  
pp. 117-136
Author(s):  
Maria Salomon Arel

Abstract This article discusses the gift-giving behaviour of English merchants involved in the Russia trade in the Muscovite era. Drawing on a small, but growing body of historical literature relating to the role of gifts in the cultivation of mutually beneficial relations between people across the social spectrum in early modern Europe, it explores the various ways in which the English deployed the practice of giving to their advantage, both in England and in Russia. In particular, as ‘strangers’ in Russia who operated beyond the parameters of traditional kin- and community-based networks of support, English merchants (and other foreigners, such as their Dutch competitors) needed to both ‘befriend’ Russian clients on the ground in every-day trade and nurture relationships in high places to ensure smooth, profitable, and secure business. As the sources reveal, they engaged in a variety of gift-giving behaviours in building relationships with Russians advantageous to their enterprise.


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