scholarly journals CYRILLIC TYPE BOOKS OF THE XVII–XX CENTURIES IN THE COLLECTIONS OF KUPINO PARISH LIBRARY

2021 ◽  
pp. 5-16
Author(s):  
V. V. Podoprigora ◽  
A. N. Kovalenko
Keyword(s):  
Social Environment ◽  
Russian Orthodox ◽  
Late Medieval ◽  
Old Believers ◽  
Wide Geographical Distribution ◽  
Printed Books ◽  
History Of ◽  
Book Collections ◽  
Grand Duchy Of Lithuania ◽  
Grand Duchy

The article presents the results of work on archaeographic research of the Metropolinate of Novosibirsk parish book collections, done in 2019–2020. The researchers of the Department of Rare Books and Manuscripts of SPSTL SB RAS inventoried the books of Cyrillic and civil press kept in the parish library of Holy Apostle and Evangelist Luke in Kupino (Kupinsky district of Novosibirsk province). 35 Orthodox books of the Cyrillic tradition and of the Russian civil type of the first half of the 17th – early 20th centuries were made known, among them, 2 editions of the 17th century printed by the Moscow Print Yard, 4 Old Believer editions of the late 19th – early 20th centuries, 19 Synodal editions of the Cyrillic type from the late 18th to the early 20th centuries and 12 Synodal editions of the Russian civil type. The aim of the article is to present the results of scientific description and an archaeographic analysis of individual features of the most interesting book exemplars. Through complication of describing such book collections, which did not usually preserve intact or partially samples of pre-revolutionary parish book stocks and were shaped from various sources, priority was given to describing the owner’s signs of each sample that reflected the history of their existence in one or another social environment. Among the earliest there were described the perfectly preserved Moscow Gospel of 1627, the owner’s and donative records of which reflected its displacement from the territory of the Grand Duchy of Lithuania to Moscovia, where it could have come after Smolensk campaign of Tsar Alexey Mikhailovich. Another interesting example of editions of the Moscow Print Yard already from the post-schism period is the Irmologion of 1657, in which course of the description significant differences from other known copies were revealed. The late Old Believers liturgical books, that preserved the fragments of hand-written and early printed books, give interesting owners signs. The collection of synodal publications of the St Luke parish library covers a wide chronological and thematic range. Besides liturgical books such as psalteries, missal books, miscellanies of Akathist hymns there are also collections of sermons, manuals on theology, church singing and Sacred history. The article presents brief versions of the books of Cyrillic press of the St Like parish library, clearly showing the wide geographical distribution of the Russian Orthodox book both in the late medieval times and in the 20th century, as well as characteristic signs of its existence in various readership.

scholarly journals Old Believers through the Eyes of Representatives of Other Christian Denominations in the Polish-Lithuanian Commonwealth: Jesuit Jan Aloysius Kulesha

2020 ◽  
Vol 65 (2) ◽  
pp. 54-64
Author(s):  
Nadezhda Morozova
Keyword(s):  
Scientific Literature ◽  
Old Believers ◽  
History Of ◽  
Grand Duchy Of Lithuania ◽  
Relationship Of ◽  
The Relationship ◽  
Catholic Churches ◽  
Grand Duchy

The initial history of the formation of the main Old Believer centers on the territory of the Grand Duchy of Lithuania (and the Polish-Lithuanian Commonwealth as a whole) has been fairly well discovered. However, the relationship of representatives of other Christian denominations of the Polish-Lithuanian state with the Old Believers is still described very fragmentarily. Usually in the scientific literature the royal secretary Piotr Michał Polttiew and a certain “bishop Antsuta” who had visited the Old Believers in the Vetka region are mentioned. At the same time, it has not yet been taken into account that representatives of the Catholic and Greek Catholic churches of the Polish-Lithuanian Commonwealth visited the Vetka’s Old Believers for missionary purposes. One of these “guests” was the Jesuit Jan Aloisy Kulesha, who tried to preach Uniate religion among the Old Believers of the Rechitsa district and described one of his visits in the treatise Wiara Prawosławna (Vilno, 1704). The purpose of this work is to introduce into scientific circulation previously unknown materials about the interest of the Jesuits of the Polish-Lithuanian Commonwealth in the person of Jan Aloysius Kulesha to the Old Believers who settled in the Rechitsa district of the Minsk Voivodeship of the Grand Duchy of Lithuania, and also to compare the information of Kulesha with the data of other “inspectors”.

scholarly journals History representations and interpretations in contemporary Lithuanian theatre

Menotyra ◽  
2017 ◽  
Vol 24 (2) ◽  
Author(s):  
Kristina Steiblytė
Keyword(s):  
Social Environment ◽  
20Th Century ◽  
Self Perception ◽  
Memory Politics ◽  
History Of ◽  
The Creation ◽  
Grand Duchy Of Lithuania ◽  
Grand Duchy

The text deals with (re)interpretations of history in professional contemporary Lithuanian theatre.According to historians, nowadays there are few dominating narratives about Lithuanian history: the history of the Grand Duchy of Lithuania with the grand dukes in the forefront, the only Lithuanian king Mindaugas, and the history of the 20th century wars, occupation ant battles for independence. Based on that, the text provides an attempt to figure out how these narratives are represented and reinterpreted in contemporary Lithuanian theatre with the 20th century stories dominating the repertory of historic performances. Those are both confirming the predominant narratives and reinterpreting them and establishing new relation with personalities and events dominant in memory politics. The text also deals with the narrative of the victim that dominates historic Lithuanian self-perception. Two performances help as examples understanding how this narrative can be strengthened or criticised. The last part of the text presents the place that Polish, Russian and Jewish minorities get in contemporary Lithuanian theatre to represent their versions of history and asks whether contemporary Lithuanian theatre is contributing to the creation of a more involving social environment.

The Kievan Metropolia, Prince Jeronime Radzivill, and the nominatin of David Nischinsky as the Archimandrite of Slutzk in 1755

2020 ◽  
Author(s):  
К.А. Кочегаров
Keyword(s):  
18Th Century ◽  
Russian Orthodox ◽  
Orthodox Christian ◽  
Estate Property ◽  
History Of ◽  
Grand Duchy Of Lithuania ◽  
The Right ◽  
To Receive ◽  
The Relationship ◽  
Grand Duchy

В статье анализируется эпизод из истории взаимоотношений Киевской духовной консистории и Слуцкой архимандрии – одного из важнейших православных центров Великого княжества Литовского. К середине XVIII века консистория практически полностью взяла в свои руки вопрос назначения слуцкого архимадрита. Это вызвало недовольства патрона православной церкви в Слуцком княжестве – Иеронима Флориана Радзивилла, который сумел получить обширные владения пресекшейся биржанской ветви рода. Поддержку католическому патрону оказало слуцкое Преображенское православное братство, также недовольное утратой рычагов влияния на процедуру назначения архимандрита. После смерти архимандрита Михаила Козачинского, братчики получили разрешение Радзивилла на составление описей движимого и недвижимого имущества Слуцкой архимандрии, а также право на отправление посольства в Киев для сопровождения нового кандидата на архимандричью должность. Объединение православных братчиков и католического патрона в борьбе против власти киевской консистории в отношении Слуцкой архимандрии стало одним из признаков недовольства православных сообществ ВКЛ процессом бюрократизации и централизации управления заграничными приходами Русской православной церкви на территории Белоруссии. The article analyzes an episode in the history of the relationship between the Kiev Spiritual Consistory and the Slutzk Archimandrite District – one of the leading Orthodox Christian centers in the Grand Duchy of Lithuania. In the middle of the 18th century the Kiev Consistory effectively controlled the nomination of the Archimandrites of Slutzk. This clearly dissatisfied the patron of the Orthodox Church in the Principality of Slutzk— Jeronime Florian Radzivill, who managed to receive vast lands of the extinct Birzhansk family line. The Catholic patron was supported by the Slutzk Transfiguration Brotherhood, which was also dissatisfied with the loss of their ability to influence the nomination of the local Archimandrite. After the death of Mikhail Kozachinsky, members of the Brotherhood received Radzivill’s permission to create a registry of all moveable and real estate property of the Slutzk Archimandrite District, as well as the right to send an embassy to Kiev, to escort the new candidate for the post of Archimandrite. The union of an Orthodox brotherhood and their Catholic patron in the struggle against the authority of the Kiev Consistory (with regards to the Slutzk Archimandrite District) was amongst the pivotal signs of the dissatisfaction felt by the Orthodox in the Grand Duchy of Lithuania towards the bureaucratization of the administration of the Russian Orthodox Church’s parishes in Belarus.

scholarly journals LDK DIDIKŲ SAPIEGŲ KNYGOS UKRAINOS MOKSLINĖSE BIBLIOTEKOSE

Knygotyra ◽  
2011 ◽  
Vol 56 ◽  
pp. 167-184 ◽  
Author(s):  
IRYNA CIBOROVSKA-RYMAROVIČ
Keyword(s):  
National Library ◽  
Printed Books ◽  
History Of ◽  
Scientific Libraries ◽  
Grand Duchy Of Lithuania ◽  
Jesuit College ◽  
College Library ◽  
Grand Duchy

V. Vernadsky National Library of Ukraine3 Holosiyivsky Ave, 03039 Kyiv, UkraineE-mail: [email protected] nagrinėjamos Lietuvos Didžiosios Kunigaikštystės didikų Sapiegų giminės (herbas Lapė) proveniencinius ženklus turinčios knygos, šiuo metu saugomos Ukrainos mokslinėse bibliotekose: Ukrainos nacionalinėje V. Vernadskio, Nežino valstybinio N. Gogolio universiteto, Odesos nacionalinio I. Mečnikovo universiteto mokslinėje bibliotekoje ir Odesos valstybinėje mokslinėje M. Gorkio bibliotekoje. Pasitelkus euristines paieškas Ukrainos nacionalinės bibliotekos fonduose ir spausdintinius minėtų bibliotekų senųjų leidinių katalogus, galima patvirtinti faktą, kad šiuo metu yra žinomi 42 leidiniai (41 tomas) su nuosavybės ir dovanojimo įrašais bei kitais knygos ženklais. Tie leidiniai priklausė keturiems Sapiegų giminės atstovams: Kazimierui Leonui Sapiegai (1609–1656), Jonui Frederikui Sapiegai (1680–1751), Povilui Bernardui Sapiegai (1656–1715) ir Aleksandrui Sapiegai (1773–1812). Šios knygos į minėtas Ukrainos bibliotekas pakliuvo XIX a. panaikinus arba reorganizavus Vilniaus universitetą, Vilniaus medicinos chirurgijos akademiją, Lietuvos Brastos jėzuitų kolegiją. Knygų su Sapiegų giminės bibliotekų ženklais istorija ir šių knygų kelionių istorija straipsnyje papildyta (žr. priedą) kiekvienosurasto leidinio išsamiu egzemplioriniu bibliografiniu aprašu. Visa ši medžiaga papildo Sapiegų asmeninių bibliotekų Ružanuose ir Kodenyje (dabar Baltarusija) istoriją ir šių dvarų bibliotekų tolesnį likimą.BOOKS OWNED BY SAPIEHAS, MAGNATES OF THE GRAND DUCHY OF LITHUANIA, AT SCIENTIFIC LIBRARIES OF UKRAINEIRYNA TSIBOROVSKA-RYMAROVICHAbstractThe paper is devoted to the rare printed books owned by members of the noble family of the Sapiehas, under the “Fox” coat of arms, and now stored in scientific libraries of Ukraine. The history of the transference of the Sapiehas’ copies to Ukrainian Libraries has been elucidated, and the bibliographical descriptons of these copies are exibited.Key words: private book collection, Casimir Leo Sapieha, Jan Fryderyk Sapieha, Paul Bernard Sapieha, Alexander Sapieha, Vilnius Medical-Surgical Academy Library, Berestja Jesuit College Library.

Vyshnivetsky Castle Library of Prince Mychailo Servaty Vyshnivetsky – Historical Book Heritage and Object of Bibliological and Historical Reconstruction

2014 ◽  
Vol 3 ◽  
pp. 166-182
Author(s):  
Iryna Tsiborovska-Rymarovych
Keyword(s):  
18Th Century ◽  
Historical Analysis ◽  
Cultural Significance ◽  
Historical Sources ◽  
Cultural Images ◽  
The Enlightenment ◽  
Printed Books ◽  
History Of ◽  
Grand Duchy Of Lithuania ◽  
Definition Of

The article has as its object the elucidation of the history of the Vyshnivetsky Castle Library, definition of the content of its fund, its historical and cultural significance, correlation of the founder of the Library Mychailo Servaty Vyshnivetsky with the Book.The Vyshnivetsky Castle Library was formed in the Ukrainian historical region of Volyn’, in the Vyshnivets town – “family nest” of the old Ukrainian noble family of the Vyshnivetskies under the “Korybut” coat of arm. The founder of the Library was Prince Mychailo Servaty Vyshnivetsky (1680–1744) – Grand Hetman and Grand Chancellor of the Grand Duchy of Lithuania, Vilno Voievoda. He was a politician, an erudite and great bibliophile. In the 30th–40th of the 18th century the main Prince’s residence Vyshnivets became an important centre of magnate’s culture in Rich Pospolyta. M. S. Vyshnivetsky’s contemporaries from the noble class and clergy knew quite well about his library and really appreciated it. According to historical documents 5 periods are defined in the Library’s history. In the historical sources the first place is occupied by old-printed books of Library collection and 7 Library manuscript catalogues dating from 1745 up to the 1835 which give information about quantity and topical structures of Library collection.The Library is a historical and cultural symbol of the Enlightenment epoch. The Enlightenment and those particular concepts and cultural images pertaining to that epoch had their effect on the formation of Library’s fund. Its main features are as follow: comprehensive nature of the stock, predominance of French eighteenth century editions, presence of academic books and editions on orientalistics as well as works of the ideologues of the Enlightenment and new kinds of literature, which generated as a result of this movement – encyclopaedias, encyclopaedian dictionaries, almanacs, etc. Besides the universal nature of its stock books on history, social and political thought, fiction were dominating.The reconstruction of the history of Vyshnivetsky’s Library, the historical analysis of the provenances in its editions give us better understanding of the personality of its owners and in some cases their philanthropic activities, and a better ability to identify the role of this Library in the culture life of society in a certain epoch.

“History Misappropriation or Compreension?” (Russian Lihuanian Studies in the 19th and the Beginning of the 20th Century)

2020 ◽  
Vol 58 ◽  
pp. 219-236
Author(s):  
Andrey Yu. Dvornichenko
Keyword(s):  
20Th Century ◽  
Russian Empire ◽  
Soviet Period ◽  
Medieval History ◽  
Scientific Paradigm ◽  
Russian State ◽  
History Of ◽  
Grand Duchy Of Lithuania ◽  
Grand Duchy

The abundant Russian historiography of the medieval history of Grand Duchy of Lithuania (Lithuanian-Russian State) has become in the last decades the centre of the discussions and is often subject to groundless criticism. This historiography was not very lucky in the Soviet period of the 20th century either, as it was severely criticized from the Marxist-Leninist position. When discussing Russian historiography the author of this article is consciously committed to the Russian positions. There are no reasons to consider this historiography branch either Byelorussian or Ukrainian one, as that was really Russian historiography, - the phenomenon that formed under the favorable specific conditions of Russian Empire before the beginning of the 20th century. The said phenomenon can be studied in different ways: according to the existing then main trends and schools or according to their affiliation with specific universities of Russian Empire. But according to the author of this article the best way to study the issue is in accordance with the main concepts of history. And then the pre-revolutionary historiography appears as an integral scientific paradigm that turns out to be the most divaricate branch of the Lithuanian studies of the time. It created, in its turn, the most vivid and objective historical picture that can still serve as the basis for the studies of Lithuanian-Russian state.

Deveolpment of Constitutional Law on the Territory of Ukranie (IX-XIII Centuries)

2021 ◽  
pp. 1006-1014
Author(s):  
Oksana Pylypchuk
Keyword(s):  
Eighteenth Century ◽  
Constitutional Law ◽  
Political Regime ◽  
Democratic State ◽  
History Of ◽  
The Times ◽  
Grand Duchy Of Lithuania ◽  
History Of Formation ◽  
Grand Duchy ◽  
Submission Date

The article is devoted to the history of formation and development of Ukrainian constitutionalism. It is shown that during the times of Kievan Rus and the Galicia-Volyn principality monarchical states with elements of a democratic state and political regime were formed on Ukrainian lands. It is highlighted that the formation of the Ukrainian nation and its path to its own state was carried out under the conditions of aristocratic democracy of the Grand Duchy of Lithuania and the Polish-Lithuanian Commonwealth. It is emphasized that the Ukrainian people in the XV century became part of a large European society, which became the basis for the emergence of constitutional ideas in the Ukrainian ethnic lands, the creation of the Cossacks and the revival of their own Ukrainian state in the former Kievan Rus. It is noted that the results of the development of Ukrainian constitutionalism in the eighteenth century was presented in the Constitution of Hetman P. Orlyk in 1710, which became one of the most democratic constitutions in Europe at that time. Fecha de envío / Submission date: 25/02/2021 Fecha de aceptación / Acceptance date: 19/04/2021

scholarly journals Pomiędzy tradycją zakonu a tradycją rodu – treści ideowe fasady kościoła Benedyktynek pw. św. Katarzyny w Wilnie

Artifex Novus ◽  
2019 ◽  
pp. 58-75
Author(s):  
Anna Sylwia Czyż
Keyword(s):  
Community Life ◽  
The Family ◽  
History Of ◽  
The Will ◽  
The Common ◽  
Grand Duchy Of Lithuania ◽  
The One ◽  
The Military ◽  
The Church ◽  
Grand Duchy

ABSTRAKT Sprowadzone do Wilna między 1616 a 1618 r. benedyktynki utworzyły niewielką i skromnie uposażoną wspólnotę. Ich sytuacja zmieniła się w 1692 r., kiedy to dzięki bogatym zapisom Feliksa Jana Paca mogły wystawić murowany kościół konsekrowany w 1703 r. Hojność podkomorzego litewskiego nie była przypadkowa, bowiem do wileńskich benedyktynek wstąpiły jego córki Sybilla i Anna, jedyne potomstwo jakie po sobiepozostawił. Z nich szczególne znaczenie dla dziejów klasztoru miała Sybilla (Magdalena) Pacówna, która w 1704 r. została wybrana ksienią. Nie tylko odnowiła ona życie wspólnoty, ale stała się również jedną z najważniejszych postaci ówczesnego Wilna. Po pożarze w 1737 r. Sybilla Pacówna energicznie przystąpiła do odbudowy klasztoru i kościoła, którą kończyła już jej następczyni Joanna Rejtanówna. Wzniesioną wówczas według projektu Jana Krzysztofa Glaubitza fasadę ozdobiono stiukowo-metalową dekoracją o indywidualnie zaplanowanym programie ideowym odwołującym się i do tradycji zakonnej i rodowej – pacowskiej. W fasadzie wyeksponowano ideały związane z życiem benedyktyńskim sytuując je wśród aluzji o konieczności walki na płaszczyźnie ducha i ciała, włączając w militarną symbolikę także konieczność walki z wrogami Kościoła i ojczyzny oraz charakterystyczną dla duchowości benedyktyńskiej pobożność związaną z krzyżem w typie karawaka oraz zOpatrznością Bożą. Jednocześnie przypominano o bogactwie powołań w klasztorze benedyktynek wileńskich przyrównując mniszki do lilii. Porównanie to dzięki obecności w fasadzie herbu Gozdawa (podwójna lilia) oraz powszechnego w XVII i XVIII w. zwyczaju określania Paców „Liliatami” można było odnosić także do ich rodu, w tym do zasłużonej dla klasztoru ksieni Sybilli. Tak mocne wyeksponowanie fundatorów było nie tylko chęciąupamiętnia darczyńców, ale wraz z całym architektonicznym i plastycznym wystrojem świątyni wiązało się z koniecznością stworzenia przeciwwagi dla nowego i prężnie rozwijającego się pod patronatem elity litewskiej klasztoru Wwizytek w Wilnie. Przy tym charakter dekoracji fasady kościoła pw. św. Katarzyny wpisuje się w inne fundacje Paców: kościół pw. św. Teresy i kościół pw. śś. Piotra i Pawła będąc ostatnią ważną inicjatywą artystyczną rodu w stolicy Wielkiego Księstwa Litewskiego. SUMMARY The Benedictines, who had been brought to Vilnius between 1616 and 1618, formed a small and modest community. Thanks to the generous legacy of Feliks Jan Pac, in 1692 their situation changed as they could erect a brick church, which was then consecrated in 1703. The generosity of the Lithuanian chamberlain was not a coincidence; his two daughters, Sybilla and Anna, the only offspring he left, had joined the Benedictine Sisters in Vilnius. Sybilla (Magdalena) Pac, who became an abbess in 1704, was particularly important for the history of the monastery. Not only did she renew the community life, but she also became one of the most important personalities of the then Vilnius. After the fire in 1737 Sybilla Pac vigorously started rebuilding the monastery and the church, which was completed by her successor, Joanna Rejtan. The facade which was then erected after Johann Christoph Glaubitz’s design was adorned with stucco and metal decorations with a perfectly devised ideological programme which referred to the tradition of the order and to the one of the Pac family. The facade presented ideals connected with the Benedictine life, which placed them among the hints of having to fight at the level of spirit and body, incorporating among the military symbols also the need to fight the enemies of the Church and the state, and the typical for the Benedictine spirituality piety connected with the Caravaca cross and the Divine Providence. At the same time, it reminded of the Benedictine vocations comparing nuns to lilies. This comparison, due to the presence of the Gozdawa coat-of-arms (double lilie) and the common nickname of the Pac family in the 17th and 18th cc. “the Liliats”, could also apply to their lineage, including the abbess Sybilla and her services to the monastery. Exposing founders in such an emphatic way was not only the will to immortalise them, but was also, together with the entire architectural and artistic decor of the church, connected with the need to counterbalance the new and dynamicallydeveloping Visitation Monastery in Vilnius. At the same time, the nature of the facade decoration of the Church of St. Catherine is in line with other foundations of the Pac family: St Theresa’s Church and the St Peter and St Paul Church, and was the last significant artistic initiative of the family in thecapital of the Grand Duchy of Lithuania

scholarly journals Kitabistyka: źródła, metodologia i perspektywy badawcze

2018 ◽  
Vol 24 (2) ◽  
pp. 111-124
Author(s):  
Czesław Łapicz
Keyword(s):  
Research Methodology ◽  
16Th Century ◽  
Major Research ◽  
Historical Texts ◽  
Slavic Languages ◽  
History Of ◽  
Vilnius University ◽  
Grand Duchy Of Lithuania ◽  
Grand Duchy ◽  
Oriental Language

The paper contains a synthetic discussion of original and little known philological manuscripts which had been created since the 16th century by Tatars – Muslims of the Grand Duchy of Lithuania – as characteristic Slavic aljamiado. The preserved manuscripts in which Slavic languages – Polish and Belarusian – were recorded in the Arabic alphabet are enormously important for the history of both languages and the Slavic-Oriental language relations. Various types of these historical texts (kitabs, chamails, tajweeds, etc.) contain the first, that is the oldest (16th century), translation of the Quran into a Slavic language (Polish) recorded in the Arabic alphabet (so-called tafsir). These sources are studied within the framework of an original philological sub-discipline of Kitab Studies whose origin and development should be credited to Professor Anton Antonovich from Vilnius University. The author of the paper discusses the research methodology pertaining to these sources, particularly the transliteration of Slavic texts recorded in the Arabic alphabet into the Latin alphabet, and introduces prospective major research tasks for Kitab Studies.

THE CULTURAL-HISTORICAL MEMORY OF THE GRAND DUCHY OF LITHUANIA AS AN EXPRESSION OF NATIONAL IDENTITY AND AS A CULTURAL CAPITAL FACILITATING INTEGRATION INTO THE EUROPEAN UNION

2008 ◽  
Vol 1 (2) ◽  
pp. 160-171
Author(s):  
Antanas Andrijauskas
Keyword(s):  
Cultural History ◽  
Historical Memory ◽  
Cultural Orientation ◽  
First Century ◽  
The European Union ◽  
Latin West ◽  
Border Culture ◽  
History Of ◽  
Grand Duchy Of Lithuania ◽  
Grand Duchy

The object of the article is the duality of the cultural‐historical memory of the Grand Duchy of Lithuania between the worlds of the Latin West and the Byzantine Slavic East, strongly affected the historical memory and mentality of the Lithuanian nation and shaped many of the forms of cultural and national self‐identification, forms which are historically changing and characteristic for a border culture. After concisely discussing various aspects of the cultural history of the GDL, that have strongly affected Lithuanian historical memory, it is possible to state that homogeneity was alien for Lithuanian culture, which had insinuated itself between the Latin West and the Byzantine East and which, from the first century of the appearance of the state, was distinguished by a heterogeneous cultural orientation with diverse directions.

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