On the Issue of University Autonomy

Author(s):  
Evgeniy G. Tsurkan ◽  

The main hypothesis of this work is that the guiding distinction that forms the conceptual framework of W. von Humboldt’s political theory is the binary op­position state/society. The article is devoted to the explication of this distinction (and related conceptual constructions) from the Humboldt’s creative heritage in order to define the influence of this distinction on the argumentation used by V. von Humboldt to justify the necessity of autonomy of the university from the state. The article presents the historical context of the development of V. von Humboldt’s views on the issue of the limits of useful state intervention in the lives of citizens. The author denotes the continuity of the ideas and ar­guments expressed by Humboldt in the context of limiting state intervention in the life of society in general and in the life of university in particular. The es­sential properties of the state and large collectives are the production of monotony and mechanical nature, while the essential properties of individuals and society are freedom and diversity, which are declared as necessary conditions for the commensurate development of human forces into a single whole (Bildung). Ac­cording to Humboldt’s concept, attempts by the state to take care of the positive good of citizens automatically lead to the mental and moral decline of the peo­ple, the reign of the spirit of monotony, and the formation of people as machines.

Author(s):  
Eugenia Roldán Vera ◽  
Susana Quintanilla

The Mexican policy of state provision of standardized textbooks for all was instituted in 1959 and still ongoing. This is an overview of the previous history of state intervention in the production and distribution of school textbooks, an examination of the particular circumstances in which the 1959 policy was figured and implemented, and a description of the characteristics of the different generations of textbooks that have since been published, corresponding with several educational reforms. The arguments for and against standardized textbooks mobilized by different sectors of society throughout sixty years are discussed in their historical context. Far from this being a debate about the authoritarian intervention of the state in education, issues of social equality and teaching quality have been central.


1926 ◽  
Vol 20 (3) ◽  
pp. 509-523 ◽  
Author(s):  
W. W. Willoughby

The doctrines of H. Krabbe, professor of public law in the University of Leyden, are to be found in his Die Lehre der Rechtessouveränität, published in 1906, and his Die moderne Staatsidee, the second edition of which appeared in 1919.The political theory of Krabbe resembles that of Duguit in that it denies law-making power to the state, and recognizes law (as defined by himself) as the ruling power in human society, as sovereign, and, therefore, as above the state. However, as will presently be seen, Krabbe places the state upon a much higher plane than does Duguit. To Duguit, political rulership is nothing more than the bald fact that, in a given community certain persons, for some reason or other, possess and exercise, actual power of control over the actions of the other persons of a group. It is, as it were, an objective fact which cannot, and need not be, ethically justified. To Krabbe, upon the other hand, the state is, in essence, a community of persons unified by the general agreement of its members as to the valuation of public and private interests, and possessing organized instrumentalities for clarifying and formulating these common convictions, and, when necessary, enforcing them. To Krabbe, the state thus plays a necessary part in the declaration and enforcement of law, if not in investing it with essential validity as such.We find, however, in Krabbe, and also in his translators, as will be later pointed out, that same mistaken idea which is to be discovered in Duguit, that an inquiry into the idealistic or utilitarian validity of law, as determined by its substantive provisions and the purposes sought to be achieved by its enforcement, has a relevancy to, and that its conclusions can affect, the validity and usefulness of the purely formalistic concepts which the positive or analytical jurist employs.


Stanovnistvo ◽  
2014 ◽  
Vol 52 (1) ◽  
pp. 1-16
Author(s):  
Marko Dokic

Going by ideological debates concerning (un)justifiable state intervention, protection of individual liberty, and the question of state's role, this article analyses Malthus's theory on population. It states a thesis that theory on population leads Malthus toward the idea of a minimal state and represents a basis for criticism of an interventionist state and its paternalistic role. The article consists of an introduction, four sections and a conclusion. The introduction cites goals of the work and gives basic notes on Malthus's theory on population and its socio-historical context. Special consideration is paid on reasons that lead to desertion of his ideas with a special focus on changes within liberal ideology, that lead to dissociation from classical liberalism and a merging of liberalism with socialism. The first part examines basic principles of Malthus's theory on population - primarily the idea that the population multiply faster than the food supply, and that population, when unchecked, increases in geometrical ratio, while subsistence increases only in arithmetical ratio. Afterwards, this Malthus's idea is linked to the status of the poor, and is concluded that the state intervention is useless, being that the troubles this part of the population faces are a consequence of their own actions. Therefore, the role of the state should not be care for the poor. In the second part positive and preventive checks to population are examined. Preventive checks are further analyzed because Malthus gives them more importance. The third, central part, is dedicated to Malthus's criticism of the Poor Laws and, within it, his opposition to the state's intervention is further analyzed. According to Malthus, laws that are passed in order to improve the status of the poor have an opposite effect. Even though their aim is to decrease poverty, they increase it. Their tendency is to lead to an increase in population, without the simultaneous increase in food resources that are needed to satisfy the needs of that number of people. The poor, when given an increase in wages, tend to marry more and form families with a larger number of children that they can't support themselves. In that way, they become more dependent on the state, and this leads to an increase in poverty. The fourth part analyzes the misgivings of Malthus's theory, especially its negligence of technological advancement. And it is because of this omission that Malthus couldn't come to a different theory concerning population growth, rather than the one that he had formed. Finally, after all the important elements of Malthus's theory on population are analyzed, the importance of his thought and a theory of minimal state are examined. Stated and defended is the stance that the theory of minimal state is not value-neutral, and that the only minimal state that can exist is a liberal minimal state, and therefore Thomas Robert Malthus belongs to that tradition within the liberal thought.


2017 ◽  
Vol 60 (2) ◽  
pp. 145-173
Author(s):  
Nedzib Prasevic

Machiavelli?s theoretical work was mainly focused on researching the art of the state. However, contrary to dominant and common definitions of the art of government in classic political theory, Machiavelli used an unconventional phrase - arte dello stato - to define the main subject of his research. This article analyzes intellectual and historical context of Machiavelli?s time to explain the reasons behind introduction of the new term in political theory.


2017 ◽  
Vol 45 (2) ◽  
pp. 11
Author(s):  
Kathryn Tallman

In October 2016, the University of Colorado-Boulder (CU Boulder) and the Government Publishing Office (GPO) signed the nation’s first Preservation Steward Memorandum of Agreement (MOA). CU Boulder, the Regional Federal Depository for the state of Colorado, has pledged to retain and preserve three large collections of legislative history: the U.S. Congressional Serial Set, the bound Congressional Record, and Congressional Hearings. In turn, GPO will cover shipping costs to fill collection gaps and facilitate communication between CU Boulder and other libraries that plan to withdraw large runs of relevant documents. The purpose of this article is to provide a historical context for the Preservation Steward agreement, describe how CU Boulder implemented the MOA, and encourage other depository libraries to become Preservation Stewards.


2000 ◽  
pp. 20-25
Author(s):  
O. O. Romanovsky

In the second half of the nineteenth century, the nature of the national policy of Russia is significantly changing. After the events of 1863 in Poland (the Second Polish uprising), the government of Alexander II gradually abandoned the dominant idea of ​​anathematizing, whose essence is expressed in the domination of the principle of serving the state, the greatness of the empire. The tsar-reformer deliberately changes the policy of etatamism into the policy of state ethnocentrism. The manifestation of such a change is a ban on teaching in Polish (1869) and the temporary closure of the University of Warsaw. At the end of the 60s, the state's policy towards a five million Russian Jewry was radically revised. The process of abolition of restrictions on travel, education, place of residence initiated by Nicholas I, was provided reverse.


Author(s):  
Ruth Kinna

This book is designed to remove Peter Kropotkin from the framework of classical anarchism. By focusing attention on his theory of mutual aid, it argues that the classical framing distorts Kropotkin's political theory by associating it with a narrowly positivistic conception of science, a naively optimistic idea of human nature and a millenarian idea of revolution. Kropotkin's abiding concern with Russian revolutionary politics is the lens for this analysis. The argument is that his engagement with nihilism shaped his conception of science and that his expeditions in Siberia underpinned an approach to social analysis that was rooted in geography. Looking at Kropotkin's relationship with Elisée Reclus and Erico Malatesta and examining his critical appreciation of P-J. Proudhon, Michael Bakunin and Max Stirner, the study shows how he understood anarchist traditions and reveals the special character of his anarchist communism. His idea of the state as a colonising process and his contention that exploitation and oppression operate in global contexts is a key feature of this. Kropotkin's views about the role of theory in revolutionary practice show how he developed this critique of the state and capitalism to advance an idea of political change that combined the building of non-state alternatives through direct action and wilful disobedience. Against critics who argue that Kropotkin betrayed these principles in 1914, the book suggests that this controversial decision was consistent with his anarchism and that it reflected his judgment about the prospects of anarchistic revolution in Russia.


Politeia ◽  
2018 ◽  
Vol 37 (1) ◽  
Author(s):  
Pamela Johnson

As members of the secret Afrikaner organisation, the Broederbond, two of the apartheid-era rectors at the University of Fort Hare were responsible for leading an institution that was supposed to spearhead the modernisation of ethnically defined homelands and their transition to independent states, whilst disseminating apartheid values among the black students. Based on unsorted and unarchived documents located in the personal files of the apartheid-era rectors, which included secret correspondence and memoranda of clandestine meetings, this paper illustrates the attempted exercise of hegemony by the apartheid state through its linked network with the university administration during the period 1960 to 1990. This is achieved by demonstrating the interaction between the state, Broederbond rectors and the black students at Fort Hare, who were subjected to persuasion and coercion as dictated by the state’s apartheid vision of a racially defined and separated society.


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