scholarly journals Woman Searching for Family Nafkah in Islamic Economic Views

2019 ◽  
Vol 19 (2) ◽  
pp. 299-321
Author(s):  
Nurhadi Nurhadi

Abstract: This article focuses on the discussion of Islamic and economic views on women making a living for families (husbands and children). This phenomenon is already popular in Indonesian society, with many female workers (TKW) making a living or working abroad for the sake of family survival (husband and children), this is also reinforced by soap opera shows on private national television titled “The world is upside down” as a manifestation of the socio-economic facts of the Indonesian family today which is visualized as soap operas. This is a big question mark for socio-economic observers and practitioners of sakinah or Muslim families. In general, the main task of making a family living in Islam is assigned to the man (husband). Although it is justified that women (wives) earn a living (working) to help the family economy if the husband’s income is insufficient for family needs, provided that the woman in work does not bring shame, slander and harm to herself and the continuity of her household, and can maintain her honor by always covering aurat and keep away from things that produce salaries are not halal (haram). So a woman who is a family breadwinner in the view of Islamic economics is permitted, but that as an alternative to maintaining survival and domestic life with her husband and children, also does not violate her nature as a wife and mother for her children. This analysis arises because economic activity is a social activity, so the social is very closely related to the economy, also the Islamic economy and  ocioeconomic family in Islam.

PEDIATRICS ◽  
1964 ◽  
Vol 34 (1) ◽  
pp. 67-71
Author(s):  
Juanita Turk

This study was undertaken to determine whether families of children with cystic fibrosis were experiencing difficulties in meeting family needs and in maintaining normal family relationships. It was found that families were not deprived of the essentials of living, but they were not able to maintain their usual pattern of family relationships. Time and energy precluded carrying on activities with each other and with the children; and there was breakdown in their ability to communicate adequately between themselves and the children regarding important family issues. In order to preserve the family as a functioning unit, someone has to be concerned about the entire family. Of necessity, the family has focused on the sick child, leaving the physician, the nurse, the social worker and/or the social agencies to help the family refocus on its total situation, rather than just a part of it. Traditionally, the mother takes care of the sick child. It is she who takes the child to the doctor's office and is responsible for carrying out his recommendations. In the care of a CF child, she assumes a heavy burden and frequently is fatigued from this responsibility. Because she is so tired and so occupied, she may misunderstand or distort what she is told by the physician, and may not be able to tell her husband or the children what they need to know in order to participate in family activities and in the care of the CF child. This situation can easily lead to misunderstanding and tension within the family. To avoid this, both parents could be encouraged, at some point, to come together to the physician's office for discussion. Such discussions could lead to more consideration and appreciation being given to each other. It might lessen the tendency for each to blame the other for the child's illness and could avoid the feeling voiced by one mother, "I would like to blow him out of his chair so that he would help me and understand what I go through." We also need to realize that the CF child is frequently aware of the demands he makes on the family. If these demands are not discussed freely, then everyone is caught in a "web of silence" revolving around his own feelings of frustration. This creates a burden for everyone, including the CF child, and if not discussed it can impair the psychological functioning of all members. The CF child needs to be encouraged to participate in his own care program and to assume some responsibilities for himself. He should not reach the age of seven being unable to tie his own shoes or dress himself, as has been observed in some CF children. It would seem feasible, therefore, that the CF child should have an awareness of what is wrong with him, and what his abilities and limitations are. The other siblings should also be given as much explanation as possible because they, too, are part of the family and attention and care is being diverted from them. This explanation could make for more understanding on the sibling's part. While it would still be difficult for him to accept some of the decisions made (such as why the parents could not get home from the hospital in order for him to use the family car for a senior prom), he would know that it was the situation that was causing the decrease in attention and care rather than rejection of him by the parents. In order to give these families as much assistance as possible, the community's resources should be utilized. Frequently, the parents are unaware of these or need encouragement to avail themselves of services. The homemaker service or visiting nurse service could free the family from constant care; the local youth program could be helpful to the siblings in the family, and Family Service Agencies could be used for counseling on family problems. In summary, this study points up the need for the total family to have an understanding and awareness of CF and to share such knowledge with one another; that all problems of the family have to be considered and not just those of the CF child; and that help from other professional people should be utilized along with sources of the community.


PEDIATRICS ◽  
1967 ◽  
Vol 40 (3) ◽  
pp. 504-507

DR. RICHARD OLMSTED: I would like to ask both Dr. Green and Dr. Friedman about the matter of the child being in the hospital as opposed to being at home. What effect does this have on the child, and, conversely perhaps, what effect does it have on the parents who are keeping a child who may be close to being terminal at home? Very often we adopt the philosophy that it is better for the child to be at home, but I am sure this creates difficulties for parents at times. DR. Morris Green: We usually assume in this country that terminal care can best be handled in the hospital; however, in recent years we have questioned this concept, and now we like to have as much of this care occur at home as is practicable. In order to do this effectively, however, we should provide the family with supportive services from the hospital, a type of home care program involving the physician, the social worker, and the nurse. With some of our recent patients the nurse has been present in the home at the time of death and has made visits frequently before that time. The hospital physician has also been there. We do not have sufficient data on this, but I think there are many things to be said in its favor. As we are now examining other aspects of hospital care of children, we should also examine this method of terminal care. Is it best for the child to be in the hospital at this time or can he be cared for better at home with supplementary services from the hospital? Certainly I think this is an area in which the personal physician of the family needs to have some support from the community oriented hospital.


2009 ◽  
Vol 24 (S1) ◽  
pp. 1-1
Author(s):  
L. Stoica

The Alzheimer disease affects mostly old people but sometimes even adults; it manifests itself as a series of brain modifications which determine several perturbations: thinking, memory, language, mood disturbances. All these disturbances take place gradually and strengthens as the illness advances. The exact causes that determine the Alzheimer disease are still unknown, that is why it can not be prevented or cured. Although, a diagnostic in the first stages and treatment as soon as possible is absolutely necessary for slowing it's evolution.Unfortunately, the number of persons affected by Alzheimer is rising in Transylvania region. I estimated that only 12-15% of the cases are discovered in the early stages. The effect of the illness doesn't just affect the ill one, but all his family. Taking care of someone who suffers from Alzheimer means a lot of effort, because he needs permanently supervision and help in any kind of activity. Moreover, most of the times, the family is notable to take care of the sick person at home, and it has to take him to a residential center. Although, this is not always the best solution, especially that after being institutionalized, they are often having a nervous breakdown and the disease has a bad evolution. The social worker plays a very important role in helping the person who suffers from Alzheimer. The social intervention has to consider not only the specific needs of the ill, but also the family needs and it has to take place in both directions.


1991 ◽  
Vol 15 (3) ◽  
pp. 337-362 ◽  
Author(s):  
Brian Gratton ◽  
Frances M. Rotondo

In his 1911 film What Shall We Do with Our Old? D.W. Griffith dramatized the belief that urban, industrial America had no place for the elderly. Fired for being too slow at his work, an impoverished old man cannot buy food or medicine for his wife, who languishes in their drab, one-room apartment. Justice Benjamin Cardozo told a similar tale in upholding the constitutionality of the Social Security Act (Helvering v. Davis, 301 U.S. 619 [1937]): “The number of [aged] unable to take care of themselves is growing at a threatening pace. More and more our population is becoming urban and industrial instead of rural and agricultural.” Cardozo relied on studies by the U.S. Social Security Board (1937: 3), which found that “the major part of the industrial population . . . earns scarcely enough to provide for its existence. Savings are small and generally cover little more than the cost of burial insurance.” As a result, “industrial workers in [urban] areas . . . reach old age with few resources” (ibid.: 33).


2021 ◽  
Vol 2 (1) ◽  
pp. 42-54
Author(s):  
Natalie Massong

Legal proclamations show that during the 1630 plague outbreak in Bologna, Italy, women were required to remain quarantined in their homes for the duration of the epidemic while men remained mobile. However, primary texts and visual sources demonstrate that despite these legal restrictions, women remained active players in the fight against the plague by circumventing regulations. Significantly, women played a key role in sustaining the Bolognese economy, in particular by travelling to work in the silk industry. Moreover, while male doctors enjoyed special dispensations to avoid visiting the sick directly, female nurses left their homes to care for the daily needs of patients in the lazzaretto, the plague hospital. Artworks and primary texts depict a mobile woman. They show women from the poorest of backgrounds who were compelled to move through the city’s public spaces, remaining active in the street life of the plagued city. For instance, along with unlicensed women healers and nuns, prostitutes commonly volunteered for service in the plague hospitals. This required a brief shift in the social status of these women as they moved from their brothels to the pestilent walls of the lazzaretto. This paper will address the contribution that these resilient women made to maintaining the family economy and the significant positions women held in administering care, which have been overlooked in the scholarship. It will argue that by performing these essential activities, Bolognese women enjoyed an increase in physical but also social mobility, albeit short-lived.


1970 ◽  
Vol 5 (2) ◽  
pp. 279-290
Author(s):  
Ropingi El Ishaq

Normatively, media functions as a means of conveying information, education, andentertainment as well as controlling and relating the society. On the basis of its function,media has a chance to build a direct communication with the society so that it has a strategicposition that may give benefits not only to the social aspect, but also to economic and politicalaspects.One way to develop communication with the public is through soap opera program.This TV program is chosen since it can highly attract public interest. In the point of view ofmedia industry, public or audience are considered as customers who have to be served by theproducer. The more the customers are satisfied, the more the producer gets benefit. One themeof soap operas that can highly attract public interest is religion-related theme.It reflects the normative society understanding of religion. As a result, the religiousmessage contained in the soap operas is very formal. Moreover, since it can highly attractpublic attention, it can be utilized by media industry to get as much profit as they can and itdoes not function to give education and wholesome entertainment.


2006 ◽  
Vol 21 (1) ◽  
pp. 7
Author(s):  
Julieta Pérez Amador

Mientras en los países de Europa Occidental y Norteamérica la falta de empleo parece retrasar la salida de los jóvenes del hogar paterno, en México inician su transición a la edad adulta incorporándose al mercado laboral. Algunos se insertan en la actividad económica empleándose como mano de obra secundaria y como parte de una estrategia familiar de sobrevivencia, en cuyo caso su inicio en la vida laboral busca ante todo contribuir a la economía familiar y no necesariamente lograr la independencia económica. En tal contexto el objetivo de este trabajo es analizar el efecto que ocasiona en los jóvenes mexicanos el iniciar la vida laboral al salir del hogar paterno. Se analiza por separado a los jóvenes que dejan el hogar paterno por iniciar una unión conyugal y a los que lo hacen por otra razón. Excluyendo las características individuales y familiares particulares, se encuentra que la incorporación laboral está relacionada en forma fuerte y positiva con la salida del hogar paterno en ambos tipos de partida, pero es más importante entre aquellos que salen por una vía distinta a la unión en pareja. AbstractWhereas in Western European and North American countries the lack of employment appears to be delaying the age when young people leave the parental home, in Mexico youth begins it transition to adulthood by joining the labor market. Some are incorporated into economic activity by being employed as secondary labor, and part of a family survival strategy, in which case the start of their working lives seeks primarily to contribute to the family economy, rather than to achieve economic independence. In this context, the aim of this paper is to analyze the effect on Mexican youth of leaving the parental home once they start work. Young people that leave the parental home to start a conjugal union are analyzed separately from those that leave home for other reasons. Excluding particular individual and familial characteristics, the author finds that starting work is strongly and positively linked to leaving the parental home in both kinds of departure, but particularly so among those that leave home for other reasons than to begin living with their partners.


2016 ◽  
Vol 6 (4) ◽  
pp. 93-113
Author(s):  
Ulrike Loch

The results of the PISA studies over recent years have revealed the social selectivity of the scholastic education system. Based on my empirical research on families with mentally ill parents, I show how, for the children involved, social exclusion begins before they even start school; how the parents' mental illness is seen to affect the children, and what support the families in question require. This shows how important it is to take family coping situations into account in the educational discourse on the child and youth welfare services and formal education systems.


2020 ◽  
Vol 13 (2) ◽  
pp. 318
Author(s):  
Hobarth Williams Soselisa

The effort of women as the head of the family ini fulfilling the necessities of life is a change in status/fungtion from a housewife to being the head of the family as a result of the conflict Mamala and Morela. With this change in status, he changed his role, namely as a father to children as well as breadwinner to meet the needs of family life. The purpose of this study is to describe and analyze the social, economic, psychological and spiritual conditions of the family after the departure of the husband and to provide an overview of the efforts made by women as the head of the family in meeting the needs of family life. This type of research is descriptive qualitative. Data collection methods, of observation, in-depth interview, FGD and documentation studies. Data was collected from bureaucrats, religious leaders. Traditional leaders, and women breadwinners. Efforts made by women to survive in fulfilling the necessities of life include trading (opening stalls, selling fish, meatballs and boiled noodles) seweing and working in beauty salons. The key factor for family survival in fulfilling life socially, economically, psychologically and spiritually is the family itself and environmental factors as well as determinants to be used by families to develop their businesses. Womens efforts in fulfilling the necessities of life are a form of independence, namely an attiude of confidence and willingnees to take the initiative to survive and not depend on other parties.


Author(s):  
M. Ikhwan ◽  
Imroatus Solihah

This paper explains the Islamic economic system which is believed to be not only an alternative economic system but can be a solution to various economic problems including the family economy. To explain this will explain the definition, genealogy and comparison of Islamic economics with conventional economic systems, and the last explained the Islamic economic solution to the economic resilience of the family economy. This paper uses a qualitative method to narrate the concept of Islamic economics as a solution to the family economy with a philosophical and normative approach and refers to secondary research sources such as books, journals and other scientific articles. From the observations that have been made, the economic resilience of the family starts from applying the Islamic economy in household life, then being simple/modest, abandoning usury practices, giving zakat, the spirit of work, avoid asking for solicitation and addressing the government properly.


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