scholarly journals KOMUNIKASI BARU BIRO ARSITEK DI MASA PANDEMI DALAM PANDANGAN POSTKOLONIALISME HOMI K BHABHA

2020 ◽  
Vol 6 (2) ◽  
pp. 161-167
Author(s):  
Gayuh Budi Utomo ◽  
Rully Damayanti ◽  
Dyan Agustin
Keyword(s):  
Third Space ◽  
Central Issue ◽  
New Order ◽  
Effective Prevention ◽  
New Normal ◽  
Post Colonial ◽  
The Third ◽  
The World ◽  
Standard Value ◽  
Prevention Methods

Title: New Communication of The Architecture Firms in Pandemic Era; Following the Homi  K Bhabha Post Colonial View A new order called the new normal is a central issue at this time. The period before the pandemic which became a standard value and became a reference suddenly was not compatible with the arrival of the Covid-19 pandemic outbreak. This is happening in Indonesia and around the world. Everyone is in a pandemic situation for a certain period time and there is no certainty that it will end. This of course also affects how to communicate in all aspects including the architectural bureau. New ways of communicating are carried out at architectural bureaus related to social distancing and physical distancing which are considered as effective prevention methods from the COVID-19 pandemic. The types of communication that have changed are communication with clients, communication with the team and communication with interns. There are significant differences in how to communicate from offline activities to online activities where we can still be connected both ways but not in the same place. This situation is a momentum to free the bonds of limitations that have occurred in terms of communication. We want to interpret this in the postcolonialism approach of Homi K Bhabha which is very relevant to the views of hybridity, ambivalence and the third space as a way of communicating new normal discourses.

The Useful and Ornamental Landscapes of British (Post)colonialism

2020 ◽  
pp. 77-104
Author(s):  
Garth Myers
Keyword(s):  
Spatial Structure ◽  
Urban Parks ◽  
Urban Landscapes ◽  
Ordinary People ◽  
Botanic Gardens ◽  
Post Colonial ◽  
Botanical Gardens ◽  
The Third ◽  
The World ◽  
Over Time

The third chapter examines global urbanism as postcolonial. It concentrates on colonialism’s role in physically, ecologically and culturally re-structuring cities around the world, emphasizing the colonial shaping of urban landscapes –parks and botanical gardens - in Zanzibar and Port of Spain. The chapter shows the divergent, contested and reshaped character of the urban ecologies of these two settings in post-colonial times. British colonialism’s urban parks and gardens in both settings are the focus. Robert Orchard Williams, who served as curator of the botanic gardens of both colonies, serves as a foil for reflecting on the colonial legacy’s different refractions in these two post-colonial settings. The chapter also shows the agency of ordinary people in changing the environmental-spatial structure over time.

scholarly journals The Identity Issue of the Colonized and the Colonizer in Cloud Nine by Caryl Churchill

2020 ◽  
Vol 4 (1) ◽  
pp. 1-8
Author(s):  
Liza Putri ◽  
Katherine Clayton
Keyword(s):  
Third Space ◽  
Colonial Period ◽  
Colonial Literature ◽  
Post Colonial ◽  
Caryl Churchill ◽  
The Third ◽  
Homi Bhabha ◽  
Face Complex ◽  
Identity Issue

One of the significant points in post-colonial literature is identity issues. The analysis of these identity issues should be focused not only on the colonized character but also the colonialist. It is obvious why post-colonial scholars are concerned with the colonized as they are the victims of colonialism. However, the colonizer must also face complex issues of identity when arriving in the colonial place. The purpose of this article is to examine the identity issues undergone by Joshua, the colonial subject, and by Clive, the colonizer, with reference to Cloud Nine by Caryl Churchill in the colonial period. The concept of hybridity by Homi Bhabha can explain the issue of Joshua’s identity since he has “double” portrays of the identity as legacy of colonialism. Bhabha created the terms the “third space” or the “in-between” to describe the condition of the colonized people. Clive as the colonizer used to be a person without particular authority in his own country before arriving to the colonial land. Suddenly, his identity has shifted into someone who has privileges and authority. The colonizer’s identity is not complete without the colonized. The colonized and the colonizer depend on each other. The colonized and the colonizer’s identities will be fragmented if one of them is missing.

scholarly journals Space of Experience, Horizon of Expectation. Spatiotemporal Metaphors, Philosophical Anthropology, and the Flesh

2021 ◽  
Vol 12 (2) ◽  
pp. 15-30
Author(s):  
Roger W. H. Savage
Keyword(s):  
Philosophical Anthropology ◽  
Third Space ◽  
Reciprocal Relation ◽  
The Third ◽  
The Past ◽  
The World ◽  
The One

Paul Ricœur’s recourse to the metahistorical categories, space of experience and horizon of expectation, invites an inquiry into geography’s role as the guarantor of history. The ontology of the flesh provides the first indication of how one’s body is implicated in the sense of one’s place in the world. In turn, narrative inscriptions of events on the landscape transform the physical topography of a place into an array of sites where memories of ancestral wisdom and historical traumas endure. By anchoring historians’ representations of the past in the places and locales in which events took place, geography constructs a third space analogous to the third time of history. The aporias engendered by the phenomenology of time, however, have no equivalent in the phenomenology of space. The dissymmetry between the dialectic that informs the discourse of space and the one that informs the discourse of time thus keeps in place the  reciprocal relation between geography and historiography.

scholarly journals Positioning Jewish Character in World Narration

2020 ◽  
Vol 9 (2) ◽  
pp. 32
Author(s):  
Rashad Mohammed Moqbel Al Areqi
Keyword(s):  
Common Ground ◽  
Third Space ◽  
Mutual Understanding ◽  
Christian Community ◽  
Literary Works ◽  
The Third ◽  
The Past ◽  
Love Of Money ◽  
The World ◽  
New Religion

The Jewish character has passed in a variety of transformations through different stages of history. The study explores the position of Jewish character in the world narration, how the Arabs depict the contemporary Jewish character in their literary works compared to the Western/Christian community and their attributes in the Nobel Quran. The Jewish character becomes in a position of concern for the world writers during the twentieth and twenty-first centuries. The Jewish character has occupied a large part of writing, particularly in the area of narratives. Is there a difference between the past writers and the contemporary ones in addressing the Jewish character in the literary works? The focus is on some selective contemporary Arabic narratives: Ali Al Muqri’s The Handsome Jew (2009) and Ala Al Aswani’s Chicago (2007), in addition to Shakespeare’s The Merchant of Vince and Christopher Marlow’s The Jew of Malta as presented the Jew character in the Elizabethan era. The study of the narratives, whether the past or the contemporary ones, revealed the Jewish character as greedy, opportunistic, intolerant, arrogant if they are powerful, and humble if they are weak, obsessed by love of money, dealing with usury, revengeful, keeping no promises, stubborn, full of hate and spite for the community and easy to embrace a new religion for safety or love as Al Muqri’s Salem, Shakespeare’s Shylock, and Marlowe’s Abigal. Further, the narratives showed the second generation of Arabs/ Muslims and Jews in mutual understanding, tolerance, forgiving, and attempting to find common ground to build the bridges of trust and love. They work on normalizing the relations with each other. However, they found themselves social outcasts, hybrid, living in between and the third space, suffering from problematic of identity as Saeed and his son, Ibrahim, the hybrids in Al Muqri’s The Handsome Jew.

scholarly journals COVID-19 as a Badiouian event? A global insight into theoretical interrogation of Zizek’s pandemics

2021 ◽  
Vol 69 (3) ◽  
pp. 561-574
Author(s):  
Nikola Lero
Keyword(s):  
A Priori ◽  
New Order ◽  
Slavoj Zizek ◽  
New Normal ◽  
Slavoj Žižek ◽  
Societal Norms ◽  
Starting Point ◽  
The World ◽  
Academic Momentum ◽  
Insight Into

The rapidly burgeoning literature surrounding COVID-19 pandemic fetishistically and prematurely tried to catch the academic momentum, taking almost an a priori, non-debatable, starting point of the conceptualization of the pandemic as the ?new normal?. In Pandemic: COVID-19 Shakes the World and Pandemic! 2: Chronicles of a Time Lost, Slavoj Zizek frames the pandemic as multiple global crises, arguing it will aggressively and drastically rupture the global societal norms and dynamics creating a new order. However, did it? This essay debates this question through the theoretical lenses of Badiou?s Event. It starts by laying down the fundamental theoretical principles and mapping the necessary criteria needed to be fulfilled in order for a happening to be named an Event. Further, it navigates through ideas and arguments presented in Zizek?s publications localizing the pandemic?s global characteristics. Finally, it theoretically deconstructs them providing us with the fundamental answer to the question what COVID-19 pandemic is: a Badiouian event that has/is/will construct the global ?new normal?, multiple consequential crises, or just a temporary situation that reaffirms the existing societal normatives worldwide.

scholarly journals The Third Space Formation Of Hindu In Sidoarjo

2021 ◽  
Vol 1 (2) ◽  
pp. 110
Author(s):  
Siti Alif Ulfah
Keyword(s):  
Cultural Identity ◽  
Minority Group ◽  
Third Space ◽  
Ethnographic Research ◽  
Research Approach ◽  
Collection Method ◽  
Post Colonial ◽  
Dominant Discourse ◽  
Creative Power ◽  
The Third

This research discusses the formation of the third space and articulation of the cultural identity of Hindus in Sidoarjo. There are social restrictions related to religious articulation and it is important that this minority group tries to represent their identity as Hindus in Sidoarjo. This issue is studied using the theory of the third space (space in between) from Homi K. Bhabha. The above problems are discussed through ethnographic research methods. The research approach is qualitative and uses a post-colonial perspective. The data collection method in this research is purposive, technique with observation, interviews, and documentation. The result of this research is that Hindu identity interprets and articulates its own identity. Through the setting and image of Sidoarjo regency, there are categories of Sidoarjo Hindus. This category is divided into three parts, namely Hinduism from Sidoarjo, Hinduism from outside Sidoarjo, and Hinduism from Bali. although there is a mixture of the three, they develop strategies in dealing with the dominant discourse in Sidoarjo. Their way of dealing with the dominant discourse is by developing a third spatial formation shaped administratively and militaristically, social codes and networks and through "ogoh - ogoh". The third space for Hindus in Sidoarjo is that they are productive, dynamic, and negotiate. Therefore, they voice their identity through ideas, strategies, and creative power.

scholarly journals Third Space of Legal Translation: Between Protean Meanings, Legal Cultures and Communication Stratification

2020 ◽  
Author(s):  
Aleksandra Matulewska ◽  
Anne Wagner
Keyword(s):  
New York ◽  
Third Space ◽  
Target Language ◽  
Semiotic Analysis ◽  
Post Colonial ◽  
Colonial Studies ◽  
The Third ◽  
Language History ◽  
Legal Translation ◽  
Legal Concepts

Abstract Legal translation is a complex transfer of the text formulated in a source language into a target language which needs to take into account a wide array of factors to ensure the equality of parties to the process of interlingual communication. It is an autonomous realm of cross-cultural events within which the system-bound of legal concepts/notions deeply rooted in language, history and societal evolution of one country are transformed and integrated into the language of another, and as a result, stratified over the course of time (Mattila in Comparative legal linguistics, Routledge, Aldershot, 2006). That aspect of legal translation is called the Third Space (Bhabha in: Ashcroft B, Griffiths G, Tiffin H (eds) The post-colonial studies readers. Routledge New York, pp 206–209, 1995). The authors investigate some aspects of the Third Space including (1) Protean meanings and diverging legal cultures which are constantly remodeled, (2) cultural codes, and communication stereotypes as well as (3) communication problems stemming from stratification of communication in legal settings. The research methods applied include the semiotic analysis of legal translation strategies and potential loss of meaning.

scholarly journals Negotiating Cultural Identities in Diaspora: A Conceptual Review of Third Space

2020 ◽  
pp. 78-89
Author(s):  
Nagendra Bhandari
Keyword(s):  
Black People ◽  
Third Space ◽  
Gloria Anzaldua ◽  
Cultural Identities ◽  
Social Changes ◽  
Human Beings ◽  
Post Colonial ◽  
The Third ◽  
Homi Bhabha ◽  
Changing Roles

In association with different disciplines, the conceptualization of the third space with different jargons and theoretical tropes has evolved historically. However, this article makes a brief review about the concept of the third space in relation with formation of human subjectivities. Particularly, the ideas of Arnold Van Gennep, Victor Turner, Edward Burghardt DuBois, Gloria Anzaldua and Homi Bhabha are reviewed briefly. In fact, observing the cultural rituals and how they transform human subjectivities, Gennep locates the transitory space which is crucial informing changing roles and identities of human beings. From cultural rituals, Turner takes up this idea in the process of social changes. He identifies this space in between the interaction of structured and anti structured social roles. Likewise, DuBois expands this idea in examining subjectivities of Black people. But, Anzaldua incorporates all people and formation of their identities in her analysis. Multiple factors and allegiances are responsible in forming human identities in her concept. Similarly, Bhabha concentrates in colonial and post colonial context and analyzes how the cultural interactions of colonized and colonizer deconstruct the bipolar concept of cultural identities and give birth of a new form of identities in the hybrid space of cultural interaction. Bhabha’s conceptualization is relevant in conceptualizing immigrants’ cultural identities in diaspora.

scholarly journals Arab-American Diaspora and the “Third Space”: A Study of Selected Poems by Sam Hamod

2018 ◽  
Vol 8 (2) ◽  
pp. 29
Author(s):  
Aseel Abdulateef Taha
Keyword(s):  
United States ◽  
Third Space ◽  
The United States ◽  
Arab American ◽  
Cultural Issues ◽  
Post Colonial ◽  
Cultural Conflicts ◽  
American Experience ◽  
The Third ◽  
American Society

Arab-Americans are an essential part of the multi-ethnic scene in the United States of America. They are increasingly making their voices louder. However, the process of Americanization has shaped Arab-American experience and literature both directly and indirectly. The early immigrants faced the pressures of assimilation into the American society, while also trying to preserve their Arab identity in the American-born generation. Cultural issues that are related to the immigrants’ experience, like biculturalism, bilingualism and dualism, are vitally depicted in Arab-American poetry. The American-born poets of Arab descent find in poetry a way through which they could express the dilemma of the Arab diaspora. Sam Hamod is one of the contemporary Lebanese-American literary figures whose works reflect the cultural conflicts from which the immigrants and their descendants suffer. Many of his poems deal with the concept of the “Third Space,” presented by the post-colonial theorist Homi K. Bhabha. It is a hybrid space in which the hyphenated individuals are stuck. In the multicultural and multiracial environment of the United States, the immigrants’ offspring occupy this in-between position where diverse cultures meet and clash in an endless process of identity splitting.

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