scholarly journals Keeping the personality in the information societies

2021 ◽  
Vol 5 (S4) ◽  
pp. 1252-1269
Author(s):  
Andrey Linde

The purpose of the paper is to define how the sociopolitical thought of J. Habermas – his theory of communicative action and the concept of deliberative democracy – guarantees the protection and keeping of an independent human personality in modern information societies. In order to solve this problem, the author seeks to determine what is meant by a “personality”. Analyzing this issue, the author distinguishes two different understandings of a personality among J. Habermas’s works: philosophical-personalistic and public-sociological. When integrating these understandings, the author gives an original socio-philosophical definition of a personality, in which the personality retains both individualistic and social traits. It is especially emphasized that for the affirmation of the personality and his/her development, an equal, subject-subject dialogue with Others is necessary. The paper reveals that the development of personality, first of all, is interrelated with the maintenance of a cultural, normative and valuable “life-world”, which is violated by the mechanisms of systematic technocratic regulation in modern times, in a society. The principles of this regulation are justified in a system-functional approach. The advantages of J. Habermas’s approach, capable of ensuring the development of a genuine normative essence of personality, are determined

Daímon ◽  
2019 ◽  
pp. 155-170
Author(s):  
César Ortega Esquembre

El objetivo de este artículo es defender que la pragmática transcendental ofrece la fundamentación normativa de la teoría crítica como teoría de la acción comunicativa. Para ello se expondrá en primer lugar el problema de la normatividad en la Teoría Crítica de la sociedad. Tras describir la forma que adquiere esta teoría tras el giro lingüístico operado por Jürgen Habermas, se reconstruirán en tercer lugar los elementos fundamentales de la pragmática transcendental apeliana y habermasiana. En cuarto y último lugar se mostrará que este modelo constituye la fundamentación normativa de la nueva teoría crítica. The aim of this paper is to argue that transcendental pragmatics constitutes the normative foundation of critical theory, understood as theory of communicative action. To that end, the issue of normativity within Critical Theory discussions is first exposed. After describing the form this theory takes from the linguistic turn carried out by Jürgen Habermas, key elements of Karl Otto Apel´s and Jürgen Habermas´ transcendental pragmatics are thirdly reconstructed. Fourth paragraph shows that this model operates as the normative foundation of the new critical theory.


Water ◽  
2021 ◽  
Vol 13 (6) ◽  
pp. 849
Author(s):  
Demetris Koutsoyiannis

We revisit the notion of climate, along with its historical evolution, tracing the origin of the modern concerns about climate. The notion (and the scientific term) of climate was established during the Greek antiquity in a geographical context and it acquired its statistical content (average weather) in modern times after meteorological measurements had become common. Yet the modern definitions of climate are seriously affected by the wrong perception of the previous two centuries that climate should regularly be constant, unless an external agent acts upon it. Therefore, we attempt to give a more rigorous definition of climate, consistent with the modern body of stochastics. We illustrate the definition by real-world data, which also exemplify the large climatic variability. Given this variability, the term “climate change” turns out to be scientifically unjustified. Specifically, it is a pleonasm as climate, like weather, has been ever-changing. Indeed, a historical investigation reveals that the aim in using that term is not scientific but political. Within the political aims, water issues have been greatly promoted by projecting future catastrophes while reversing true roles and causality directions. For this reason, we provide arguments that water is the main element that drives climate, and not the opposite.


Res Publica ◽  
1994 ◽  
Vol 36 (3-4) ◽  
pp. 381-398
Author(s):  
Jan Beyers

In spite of its importance in European Union decision making, research on the functioning of the Council is scarce (Wessels, 1991). Based on empirical findings this article gives some new insights in the way Council decision making is institutionalized. The first part focusses on the characteristics of Council working groups and the different positions of actors in the decision making network. Our findings confirm the definition of the Council as a highly bureaucratized institution. Interesting is that the diversity of tasks of the different actors(working groups, Coreper, CSA etc.) strengthens the impact of national administrations in Council decision making. The second part explores the reasons for this impact. This article adds to the functional approach, which over-emphasizes the adaptive character of the Council, the perception of the Council as an intergovernmental component in a supranational system.


2021 ◽  
Vol 50 (1) ◽  
Author(s):  
Andrew K. Scherer

The mid-1990s through the first decade of the new millennium marked an increase in publications pertaining to war and violence in the ancient past. This review considers how scholars of the past decade have responded to that work. The emerging consensus is that war and violence were endemic to all societies studied by archaeologists, and yet the frequency, intensity, causes, and consequences of violence were highly variable for reasons that defy simplistic explanation. The general trend has been toward archaeologies of war and violence that focus on understanding the nuances of particular places and historical moments. Nevertheless, archaeologists continue to grapple with grand narratives of war, such as the proposition that violence has decreased from ancient to modern times and the role of war and violence in state formation and collapse. Recent research also draws attention to a more expansive definition of violence. Expected final online publication date for the Annual Review of Anthropology, Volume 50 is October 2021. Please see http://www.annualreviews.org/page/journal/pubdates for revised estimates.


2019 ◽  
Vol 17 (2) ◽  
pp. 249
Author(s):  
Agus Silahudin

Personality is something that attracts the attention of many parties. Many theories that try to give some concepts and definitions related to the human personality with different points of view. Western psychologists try to provide a definition of personality that is psychological based on the word person, but until now the personality psychologists themselves still do not agree on what the definition of personality actually is. While in Islam, the concept of personality has been thoroughly discussed in various Islamic literature. The Apostle as an example for Muslims has applied the concept of personality and actions and behavior. Thus, the concept of personality according to Islam, that Islamic personality is defined as "a unified integration of the workings of aqliyah and nafsiyah based on Islamic faith which gives birth to actions". Human personality is not shaped and influenced by body shape, face and other accessories. Human personality is formed by aqliyah and nafsiyah.


2016 ◽  
Vol 1 (1) ◽  
Author(s):  
Akhmad Siddiq

Capturing the case of Parade Tauhid in Indonesia, this paper aims to describe embodied relationship between religion (Islam) and politics. As part of social action, Islamic activism provides variety of contention which is practiced in the name of Islam: ideologically, structurally, and purposely. Within his explanation of communicative action theory, Habermas acknowledges what so-called as strategic action which can be defined as every action oriented to success under the aspect of rational choice and assess the efficacy of influencing decisions or positions of rational opponent. In this context, Parade Tauhid is perceived to be conducted for reaching several political and theological purposes based on rational choices, although it is practiced by performing religious event. This paper attempts to describe definition of Islamic activism, explore the event of Parade Tauhid, and analyze the parade using Habermass theory of strategic action.Keywords: Islamic activism, Parade Tauhid, and strategic action.


Target ◽  
1993 ◽  
Vol 5 (1) ◽  
pp. 55-69 ◽  
Author(s):  
Luc G. Korpel

Abstract Due to the influence of rhetoric, Dutch translation theory between 1750 and 1820, like translation theory in other Western European countries in those days, was primarily concerned with the effect of a translation on the Dutch public and the verbal appearance of the Dutch version. This functional approach was reinforced by the definition of translation as interpretatio, imitatio or exercitatio. The translational technique which follows from this prospective orientation is one of adaptation, correction and improvement. By the end of the period, Dutch translation theory seemed to be moving away slowly from the rhetorical tradition, as a result of two major changes: (1) a growing concern as of ± 1780 for fidelity to the verbal aspects of the original within the interpretatio-approach, and (2) a decrease in the popularity of imitatio as a creative technique after 1800. Unlike Germany, translation theory in The Netherlands had not made the crucial step towards a new theory of language before 1820.


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