scholarly journals Reforma Trabalhista: uma das muitas formas de expressão da nova razão de mundo

2019 ◽  
Vol 4 (2) ◽  
pp. 165-190
Author(s):  
Paula Freitas de Almeida ◽  
Reginaldo Euzébio Cruz ◽  
Renato Lima dos Anjos
Keyword(s):  
Capital Accumulation ◽  
The Self ◽  
Production Model ◽  
Way Of Life ◽  
Labor Reform ◽  
Economic Criterion ◽  
The World ◽  
Modelo Económico

RESUMO:O objetivo desse texto é demonstrar que a reforma trabalhista ocorrida no Brasil por meio das leis 13.429 e 13.467, de 2017 promove a desregulação das relações de trabalho e coloca em seu lugar um conjunto normativo de tutela do processo de acúmulo de capital. Ao fazer isso, o país concretiza na sua dimensão juslaboral a “nova razão de mundo”, numa compreensão de que não se trata apenas de um novo modelo econômico ou de produção, mas sim de um novo modo de vida em sociedade. Buscar-se-á demonstrar a presença desse processo por meio da análise de três aspectos que dialogam na conformação entre dinâmica do mundo do trabalho e a regulação que sobre ela recaí, a saber i) qual o contorno institucional que vem se conformando em torno da uberização, ii) a assumpção da figura do trabalhador hipersuficiente para atacar a sua forma de organização coletiva e, por fim, iii) a introdução do critério econômico como meio de acesso à justiça do trabalho.ABSTRACT:The purpose of this article is to show that the labor reform that took place inBrazil through laws 13.429 and 13.467 in 2017 promoted the deregulation oflabor’s relations and substituted the previous regulation with a normative set toprotect the process of capital accumulation. In so doing, the country realizes in its juslaboral dimension the “new way of the world” through a mindset that it is not just a new economic or production model, but a new way of life in society. It seeks to demonstrate the presence of this process by analyzing three aspects that dialogue in the conformation between the dynamics of the world of work and the regulation that falls on it, namely: i) what is the institutional outline being formed through the “uberrization” process, ii) the assumption of the figure of the self-sufficient worker up against their collective organization and, finally, iii) the introduction of the economic criterion as a means of access to labor justice.

A Return to the Self: Indians and Greeks on Life as Art and Philosophical Therapy

2010 ◽  
Vol 66 ◽  
pp. 119-135
Author(s):  
Jonardon Ganeri
Keyword(s):  
The State ◽  
The Self ◽  
Spiritual Exercises ◽  
Way Of Life ◽  
Moral Person ◽  
The World ◽  
Objective View ◽  
The Many ◽  
Universal Nature

Of the many interrelated themes in Pierre Hadot's Philosophy as a Way of Life: Spiritual Exercises from Socrates to Foucault, two strike me as having a particular centrality. First, there is the theme of attention to the present instant. Hadot describes this as the ‘key to spiritual exercises’ (p.84), and he finds the idea encapsulated in a quotation from Goethe's Second Faust: ‘Only the present is our happiness’ (p.217). The second theme is that of viewing the world from above: ‘philosophy signified the attempt to raise up mankind from individuality and particularity to universality and objectivity’ (p.242). Insofar as both attention to the present and raising oneself to an objective view imply the mastery of individual anxiety, passion and desire, they belong to a single conception, that conception being one of a ‘return to the self’: Thus, all spiritual exercises are, fundamentally, a return to the self, in which the self is liberated from the state of alienation into which it has been plunged by worries, passions, and desires. The ‘self’ liberated in this way is no longer merely our egoistic, passionate individuality: it is our moral person, open to universality and objectivity, and participating in universal nature or thought (p.103).

scholarly journals Producing Cheap Food and Labour: Migrations and Agriculture in the Capitalistic World-Ecology

2016 ◽  
Vol 14 (2) ◽  
pp. 121-148 ◽  
Author(s):  
Yoan Molinero Gerbeau ◽  
Gennaro Avallone
Keyword(s):  
International Relations ◽  
Agricultural Production ◽  
Capital Accumulation ◽  
Labour Force ◽  
World System ◽  
Global Capitalism ◽  
Production Model ◽  
Local Context ◽  
Cheap Labour ◽  
The World

Abstract Through the perspective of world-ecology, one of the most recent approaches in international relations, we aim to analyse global capitalism as an ecological project based on the appropriation of human and extra-human nature oriented to support capital accumulation process. Agriculture and its labour force occupy a central role in maintaining the world-system in which global chains, international migrations and centre-periphery relationships interact. This paper shows how global processes occur at this intersection. The aim of this paper is to contribute to the analysis of the current world-system through this innovative approach, developed mainly by Jason W. Moore, and then show how the world-system’s structure and its crisis have articulated a highlyinternationalized production model whose most significant effect has been the generation of large migrations of cheap labour across the planet. It is also proposed to descend to the local context to highlight examples because the organization of work at this territorial scale is representative of global agricultural production.

Inspirational Fictions: Autobiography and Generic Reflexivity in Ovid's Proems

2000 ◽  
Vol 47 (1) ◽  
pp. 67-79 ◽  
Author(s):  
Ingo Gildenhard ◽  
Andrew Zissos
Keyword(s):  
The Self ◽  
Practical Application ◽  
Way Of Life ◽  
Male And Female ◽  
The World ◽  
Ars Amatoria ◽  
Female Audience ◽  
The City ◽  
Recent Critic ◽  
Literary Circles

When the first edition of theMetamorphosesappeared in the bookshops of Rome, Ovid had already made a name for himself in the literary circles of the city. His literary début, theAmoves, immediately established his reputation as a poetic Lothario, as it lured his tickled readers into a typically Ovidian world of free-wheeling elegiac love, light-hearted hedonism, and (more or less) adept adultery. Connoisseurs of elegiac poetry could then enjoy hisHeroides, vicariously sharing stirring emotional turmoil with various heroines of history and mythology, who were here given a literary forum for voicing bitter feelings of loss and deprivation and expressing their strong hostility towards the epic way of life. Of more practical application for the Roman lady of the world were his verses on toiletry, theMedicamina Faciei, and once Ovid had discovered his talent for didactic expositionà la mode Ovidienne, he blithely continued in that vein. In perusing the urbane and sophisticated lessons on love which the self-proclaimederotodidaskalospresented in hisArs Amatoria, his (male and female) audience could hone their own amatory skills, while at the same time experiencing true Barthianjouissancein the act of reading a work, which is, as a recent critic put it, ‘a poem about poetry, and sex, and poetry as sex’. And after these extensive sessions in poetic philandering, his readers, having become hopeless and desperate eros-addicts, surely welcomed the thoughtful antidote Ovid offered in the form of the therapeuticRemedia Amoris, a poem written with the expressed purpose of freeing the wretched lover from the baneful shackles of Cupid.

Spiritual Education for Sustainability in Women With Reference to Autobiographies

2019 ◽  
pp. 114-124
Author(s):  
Papiya Chatterjee ◽  
Deepanjali Mishra
Keyword(s):  
Private Life ◽  
The Self ◽  
Education For Sustainability ◽  
Spiritual Education ◽  
Way Of Life ◽  
Public And Private ◽  
The Public ◽  
Behavioral Traits ◽  
Outer World ◽  
The World

Spirituality is more or less measured with religion and morality, where both these words are emotional and deal with the public and private life. If education as widely accepted, is learning to see with new eyes then agreeably attending to spirituality is consciousness of the self and learning. Spirituality is a way of life where a person acquires greater understanding of himself and the outer world. People with spiritual education and awakening, possess a completely different view of the self and the world and further possess greater virtues and good behavioral traits. The chapter further throws light on the need and importance of spiritual education and learning in the lives of women.

Small Industry, Gimmicks and Moscow Statistics, or How the Small Russian Enterprise Came into the World (Russian Physiological Sketch, 1830-1840)

2009 ◽  
pp. 123-129
Author(s):  
Yu. Golubitsky
Keyword(s):  
Small Businesses ◽  
Statistical Data ◽  
Russian Enterprise ◽  
Small Enterprises ◽  
Business Practices ◽  
Way Of Life ◽  
The World ◽  
Small Industry ◽  
Xix Century

The article considers business practices of Moscow small industry in the XIX century, basing upon physiological sketches of N. Polevoy and I. Kokorev, statistical data and the classification of professions are also presented. The author claims that the heroes of the analyzed sketches are the forefathers of Moscow small businesses and shows what a deep similarity their occupations and a way of life bear to the present-day routine existence of small enterprises.

Power of Darkness: Narrative and Biographical Reflexivity in A Series of Unfortunate Events

2008 ◽  
Vol 1 (2) ◽  
pp. 200-212
Author(s):  
ELIZABETH BULLEN
Keyword(s):  
The Self ◽  
Risk Society ◽  
Project Risk ◽  
Young Readers ◽  
The World ◽  
The Face ◽  
High Earning ◽  
Textual Culture ◽  
Children’S Exposure ◽  
Central Claim

This paper investigates the high-earning children's series, A Series of Unfortunate Events, in relation to the skills young people require to survive and thrive in what Ulrich Beck calls risk society. Children's textual culture has been traditionally informed by assumptions about childhood happiness and the need to reassure young readers that the world is safe. The genre is consequently vexed by adult anxiety about children's exposure to certain kinds of knowledge. This paper discusses the implications of the representation of adversity in the Lemony Snicket series via its subversions of the conventions of children's fiction and metafictional strategies. Its central claim is that the self-consciousness or self-reflexivity of A Series of Unfortunate Events} models one of the forms of reflexivity children need to be resilient in the face of adversity and to empower them to undertake the biographical project risk society requires of them.

‘A pinch of unseen, unguarded dust’: The World and Self in Thomas Hardy's Poems

2018 ◽  
Vol 8 (1) ◽  
pp. 49-66
Author(s):  
Monika Szuba
Keyword(s):  
The Body ◽  
The Self ◽  
Phenomenological Philosophy ◽  
The Earth ◽  
The World ◽  
The Universe ◽  
Recurrent Theme ◽  
Body Subject

The essay discusses selected poems from Thomas Hardy's vast body of poetry, focusing on representations of the self and the world. Employing Maurice Merleau-Ponty's concepts such as the body-subject, wild being, flesh, and reversibility, the essay offers an analysis of Hardy's poems in the light of phenomenological philosophy. It argues that far from demonstrating ‘cosmic indifference’, Hardy's poetry offers a sympathetic vision of interrelations governing the universe. The attunement with voices of the Earth foregrounded in the poems enables the self's entanglement in the flesh of the world, a chiasmatic intertwining of beings inserted between the leaves of the world. The relation of the self with the world is established through the act of perception, mainly visual and aural, when the body becomes intertwined with the world, thus resulting in a powerful welding. Such moments of vision are brief and elusive, which enhances a sense of transitoriness, and, yet, they are also timeless as the self becomes immersed in the experience. As time is a recurrent theme in Hardy's poetry, this essay discusses it in the context of dwelling, the provisionality of which is demonstrated in the prevalent sense of temporality, marked by seasons and birdsong, which underline the rhythms of the world.

Nihilistic Thinking as the Self-Will of the Mind and the Projects of Its Overcoming

2020 ◽  
Vol 63 (10) ◽  
pp. 74-87
Author(s):  
Irina N. Sidorenko
Keyword(s):  
Significant Role ◽  
Current Situation ◽  
The Self ◽  
Spatial Perspective ◽  
The World ◽  
The Will ◽  
The Mind ◽  
Radical Transformation

 The author analyzes the conceptions of ontological nihilism in the works of S. Kierkegaard, F. Nietzsche, M. Heidegger, E. Jünger. On the basis of this analysis, violence is defined as a manifestation of nihilism, of the “will to nothingness” and hypertrophy of the self-will of man. The article demonstrates the importance of the problem of nihilism. The nihilistic thinking of modern man is expressed in the attitude toward a radical transformation of the world from the position of his “absolute” righteousness. The paradox of the current situation is that there is the reverse side of this transformative activity, when there is only the appearance of action and the dilution of responsibility. Confidence in the rightness of own views and beliefs increases the risk of the violent imposition of own vision of reality. Historical and philosophical reconstruction of the conceptions of nihilism allowed to reveal the following projects of its comprehension and resolution: (1) the project of “positing of values,” which consists in the transformation of the evaluation, which is understood as another perspective of positing values, leading to the affirmation of being; (2) the project of overcoming nihilism from the space of temporality, carried out through the resoluteness to accept the historicity of own existence; (3) the project of overcoming nihilism as the oblivion of being from the spatial perspective of the “line,” allowing to realize the “glimpse” of being. The author concludes that it is impossible to solve the problem of violence and its various forms of its manifestation without overcoming “ontological nihilism.” Significant role in solving the problem of ontological violence is assigned to philosophy as a critical and responsible form of thinking, which is capable to help a person to bear the burden of the world, to provide meanings and affirm being, as well as to unite people and resist the fundamentalist claims of exclusivity and rightness.

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