scholarly journals Semiotika budaya kemaritiman masyarakat Indonesia pada syair lagu

2021 ◽  
Vol 5 (2) ◽  
pp. 214-228
Author(s):  
Daroe Iswatiningsih ◽  
Fauzan Fauzan
Keyword(s):  
Physical Environment ◽  
Technology Knowledge ◽  
Maritime Culture ◽  
Sign System ◽  
The People ◽  
Semiotic Approach ◽  
Qualitative Descriptive ◽  
Maritime Community ◽  
Equipment System ◽  
Livelihood System

Syair lagu merupakan rangkaian dan tatanan kata indah yang diberi notasi dan dilagukan. Syair lagu memuat simbol-simbol pesan yang hendak disampaikan pencipta kepada pendengarnya. Simbol dalam syair lagu tidak mudah dimengerti dan perlu penafsiran. Pencipta lagu menggunakan simbol verbal pada syair lagu guna mewakili segala hal terkait dengan maksud, harapan, perasaan serta kondisi yang terjadi di lingkungan fisik  serta menerjemahkan kehidupan di dunia yang diketahuinya. Untuk memahami sistem tanda yang menggambarkan budaya kemaritiman dalam syair lagu digunakan pendekatan semiotik.  Penelitian ini bersifat deskriptif  kualitatif, mengkaji bahasa berupa tanda atau simbol dalam syair lagu kemaritiman. Teknik pengumpulan data dengan mendokumentasikan  lagu di Museum Musik Indonesia (MMI) di Malang serta eksplorasi di internet. Data berupa aspek kebahasaan yang mengandung sistem tanda budaya kemaritiman dari 14 lagu. Tujuan penelitian mendeskripsikan bentuk penanda dan petanda budaya kemaritiman pada syair lagu dan aspek budaya kemaritiman masyarakat Indonesia. Hasil penelitian ditemukan penanda dan petanda yang menunjukkan budaya kemaritiman pada syair lagu kemaritiman serta  empat aspek sistem budaya masyarakat maritim meliputi, sistem mata pencaharian hidup, sistem peralatan hidup dan teknologi, sistem pengetahuan, dan sistem keorganisasian sosial. Lagu-lagu kemaritiman Indonesia merepresentasikan budaya kemaritiman masyarakat pesisir melalui simbol tanda yang ada. Untuk itu, lagu merupakan rekaman budaya masyarakat di masanya.   Song verse is a series and arrangement of beautiful words that are noted and performed. The song verse contains symbols of the message that the creator wants to convey to his listener. The symbols in the verse of the song are not easy to understand and need interpretation. The songwriter uses verbal symbols in the song's verse to represent everything related to the intentions, expectations, feelings and conditions that occur in the physical environment and translate life in the world he knows. To understand the sign system that describes maritime culture in song verse, a semiotic approach is used.  This research is qualitative descriptive, studying the language in the form of signs or symbols in maritime song verse. Data collection techniques by documenting songs at the Indonesian Music Museum (MMI) in Malang as well as exploration on the internet. Data in the form of language aspects that contain a maritime cultural sign system of 14 songs. The purpose of the study describes the form of markers and signs of maritime culture in song verses and aspects of maritime culture of Indonesian society. The results of the study found markers and signs that show maritime culture in maritime song verses as well as four aspects of the maritime community cultural system including, livelihood system, living equipment system and technology, knowledge system, and social organization system. Indonesian maritime songs represent the maritime culture of coastal communities through the symbol of existing signs. For this reason, the song is a recording of the culture of the people of his time.

scholarly journals ADAPTASI ARSITEKTUR VERNAKULAR KAMPUNG NELAYAN BUGIS DI KAMAL MUARA

NALARs ◽  
2017 ◽  
Vol 16 (1) ◽  
pp. 69 ◽  
Author(s):  
Primi Artiningrum ◽  
Danto Sukmajati
Keyword(s):  
Physical Environment ◽  
Vernacular Architecture ◽  
North Coast ◽  
Architectural Form ◽  
Descriptive Research ◽  
The North ◽  
The People ◽  
The Social ◽  
Qualitative Descriptive ◽  
The Village

ABSTRAK.Masyarakat Bugis terkenal sebagai pelaut ulung di Indonesia yang telah menjelajahi seluruh wilayah nusantara.Oleh karena itu permukiman masyarakat Bugis dapat ditemukan di hampir seluruh wilayah Indonesia, terutama di kawasan pesisir.Di pantai Utara Jakarta juga terdapat satu kampung nelayan Bugis, yaitu di wilayah Kamal Muara.Karakter fisik dari permukiman ini menunjukkan ciri-ciri arsitektur vernacular Bugis yang dapat dilihat dari bentuk rumah-rumahnya.Akan tetapi, kondisi lingkungan yang berbeda dengan di tempat asalnya memaksa masyarakat kampung Bugis tersebut untuk beradaptasi baik terhadap lingkungan fisik maupun lingkungan sosial budayanya.Adaptasi tersebut menyebabkan terjadinya perubahan-perubahan pada bentuk dan pola perkampungannya.Penelitian ini bertujuan untuk mengungkapkan pengaruh adaptasi terhadap bentuk rumah dan pola kampung yang dibandingkan dengan arsitektur Bugis yang asli.Metode yang digunakan adalah metode penelitian deskriptif kualitatif.Metode pengumpulan data dilakukan melalui observasi lapangan dan wawancara kepada informan kunci termasuk beberapa pemilik rumah.Hasil dari penelitian ini adalah teridentifikasinya adapatasi bentuk arsitektur dan pola kampung terkait dengan kondisi lingkungan dan sosial budaya. Kata  kunci : adaptasi, vernakular, arsitektur, nelayan, kampung ABSTRACT.Bugis people are famous as the best sailor in Indonesia who have sailed all over the archipelago. Their settlements can be found all over the country especially in the coastal area. Kamal Muara is one of the Bugis fishermen village located in the North coast of Jakarta. The physical character of this settlement demonstrates Bugis vernacular architecture which is especially noticeable in the form of its houses. However, the new place has forced the people to adapt to the physical environment as well as to the social and cultural environment. Consequently, the adaptation caused changes of architectural shapes and the pattern of the village. This objective of this research was to find out the influence of the adaptation to the house form and village pattern that was compared to its original Bugis Architecture. The method of this research was qualitative descriptive research. The data was collected through field study, observation, and interview to the key informants including the owner of the houses. The outcomes of this research is the identification of the adaptation in architectural form and village pattern related to the environmental condition and the sociocultural problem. Keywords:  adaptation, vernacular, architecture, fishermen, village

scholarly journals ROLE OF PHYSICAL ENVIRONMENT TO ORIENTATION AND MOBILITY OF BLIND IN PSBN WYATA GUNA BANDUNG

2018 ◽  
Vol 2 (04) ◽  
pp. 412-431
Author(s):  
Elva ; Hartanto Budiyuwono
Keyword(s):  
Physical Environment ◽  
Visually Impaired ◽  
General Term ◽  
The People ◽  
Physical Environments ◽  
Orientation And Mobility ◽  
Qualitative Descriptive ◽  
Physical Elements ◽  
Sense Of Touch

Abstract- Visually impaired is a general term to describe the condition of a person experiencing disability to their sense of sight. Due to the disability, the process of orientation and mobility of the people with visually impairment is inhibited. Therefore they try to increase their sensitivity of other senses like sense of touch, sense of smell, and sense of hearing to obtain information from the surrounding physical environment. PSBN Wyata Guna is a residential for the visually impaired, as the physical environment it must have physical elements that can provide information which affect effectivelly to the orientation and mobility of the visually impaired. The purpose of this study is to find out what physical elements in the environment of PSBN Wyata Guna that affect the orientation and mobility of the visually impaired and how effective the influence of these elements.This study use qualitative descriptive methods by mapping the behavior of fourteen respondents (person-centered mapping) who do orientation and mobility in the physical environment of PSBN Wyata Guna. Physical environments are classified based on elements that define the space, ie horizontal and vertical planes, which is, tactile pavements, materials differences, Ramps, steps, corridor columns, ceramic walls, shrubs, and hand railling. Observations held on Saturday and Sunday in the morning-afternoon when most of visually impaired do their activities outside the dorm.The result of this research shows that  people with visual impairment in the environment of PSBN Wyata Guna use the physical environment to obtain information for their orientation and mobility. This orientation and mobility activity is mostly affected by tactile pavements, ceramic walls, and Ramps. Shrubs and hand railling have less role to the orientation and mobility of the visually impaired. Thus, it can be concluded that the physical environment of PSBN Wyata Guna is influential in the orientation and mobility of the visually impaired. Key Words: orientation and mobility, visually impaired, physical environments, physical elements, PSBN Wyata Guna

scholarly journals ROLE OF PHYSICAL ENVIRONMENT TO ORIENTATION AND MOBILITY OF BLIND IN PSBN WYATA GUNA BANDUNG

2018 ◽  
Vol 2 (04) ◽  
pp. 405-422
Author(s):  
Elva ; Hartanto Budiyuwono
Keyword(s):  
Physical Environment ◽  
Visually Impaired ◽  
General Term ◽  
The People ◽  
Physical Environments ◽  
Orientation And Mobility ◽  
Qualitative Descriptive ◽  
Physical Elements ◽  
Sense Of Touch

Abstract- Visually impaired is a general term to describe the condition of a person experiencing disability totheir sense of sight. Due to the disability, the process of orientation and mobility of the people with visuallyimpairment is inhibited. Therefore they try to increase their sensitivity of other senses like sense of touch, senseof smell, and sense of hearing to obtain information from the surrounding physical environment. PSBN WyataGuna is a residential for the visually impaired, as the physical environment it must have physical elements thatcan provide information which affect effectivelly to the orientation and mobility of the visually impaired. Thepurpose of this study is to find out what physical elements in the environment of PSBN Wyata Guna that affectthe orientation and mobility of the visually impaired and how effective the influence of these elements.This study use qualitative descriptive methods by mapping the behavior of fourteen respondents (personcentered mapping) who do orientation and mobility in the physical environment ofPSBN Wyata Guna. Physicalenvironments are classified based on elements that define the space, ie horizontal and vertical planes, which is,tactile pavements, materials differences, Ramps, steps, corridor columns, ceramic walls, shrubs, and handrailling. Observations held on Saturday and Sunday in the morning-afternoon when most of visually impaired dotheir activities outside the dorm.The result of this research shows that people with visual impairment in the environment ofPSBN WyataGuna use the physical environment to obtain information for their orientation and mobility. This orientation andmobility activity is mostly affected by tactile pavements, ceramic walls, and Ramps. Shrubs and hand railling haveless role to the orientation and mobility of the visually impaired. Thus, it can be concluded that the physicalenvironment ofPSBN Wyata Guna is influential in the orientation and mobility of the visually impaired.Key Words: orientation and mobility, visually impaired, physical environments, physical elements, PSBNWyata Guna

Etos Kerja Islam Dan Ketahanan Usaha Kerajinan Tangan

2019 ◽  
Vol 4 (1) ◽  
Author(s):  
Ahmad Ubaidillah ◽  
Misbahul Khoir
Keyword(s):  
Group Discussion ◽  
Scientific Methods ◽  
Analysis Techniques ◽  
Religious Rituals ◽  
The People ◽  
Depth Interview ◽  
Qualitative Descriptive ◽  
The Subject ◽  
The Village ◽  
Collection Methods

The objectives of research include; first, to describe what local Islamic working ethos are as the basis for the resilience of songkok, whip and slap handicraft businesses in Serah Panceng Gresik Village. Second, to describe the resilience of the songkok, whip and slap handicraft business in the village of Serah Panceng Gresik. This study is a qualitative-descriptive study with the aim of understanding the phenomena experienced by the subject of research including behavior, perception, motivation, and action holistically by utilizing various scientific methods. Data collection methods include; Observation, In-depth Interview or Focus Group Discussion, Documentation. Data analysis techniques include: processing and preparing data for analysis, reading the entire data, analyzing in more detail by coding data, considering detailed instructions that can help the coding process, giving descriptions that will be presented in the report, interpreting and interpreting data. The results showed that in Serah Village local Islamic working ethos were preserved by the community, such as alms giving, reading dziba', reading tahlil, attending haul akbar, and reading sholawat together every Friday. Although in the tradition it does not involve songkok, whip, and slap directly, there is a good impact to support the resilience of songkok, but not whip, and slap production. Religious rituals by praying together asking Allah to facilitate and carry out business in production songkok, whip, and slap are an expression of gratitude for what God gave to the people of Serah Village. All economic activity done by Serah community is meant to get God’s willing. Keywords: Islamic Working Ethos, Handicraft Businesses

Mitos Dalam Film Si Kabayan Berjudul "TARUHAN" Karya Didi Petet

2019 ◽  
Vol 2 (02) ◽  
pp. 43-53
Author(s):  
Iwan Muhammad Ridwan
Keyword(s):  
Real Life ◽  
Living Environment ◽  
The People ◽  
Semiotic Approach

The research entitled "Myths in the Si Kabayan Film Titled Didi Petet's Betting" aims to uncover a number of myths that actually occur in Sundanese society and analyze them about Roland Barthes's semiotic approach to the meaning of denotation and connotation. In the film Si Kabayan: Bet there are a number of myths which are a blend of myths that have lived in society and myths that were created by Si Kabayan's ingenuity. Si Kabayan's figure is always identified with the character of silly, lazy, but a lot of sense that can often defeat the antagonist he faces. Likewise, this film was produced in 1991. The Kabayan can fool the characters who become antagonists for himself with a number of myths he made. Even so, interpreting the myths that are found in the film Si Kabayan: Bets are needed interpretations from the people who live in Si Kabayan's living environment, because a number of these myths are mostly special myths that are rarely heard in real life. Some myths can also be broken by Si Kabayan himself.

Waters, Islands, and Shores in American Folklore and Folklife

2018 ◽  
pp. 576-597
Author(s):  
Shelly Drummond
Keyword(s):  
Traditional Culture ◽  
Folk Art ◽  
Future Research ◽  
Connection To Nature ◽  
Shoreline Development ◽  
Maritime Culture ◽  
American Folklore ◽  
Maritime Community

Maritime community traditions along America’s shorelines include occupational and recreational folklife, water-to-table foodways, and folk art. The forms vary regionally, but common threads are a relationship to the water and a connection to nature. Understanding the commodification of traditional maritime culture as it is incorporated into the identity of shoreline communities is critical to future research. Implications include the authority and diversity of maritime narratives, the commodification of that storyline, and the influence of researchers as advocates in shoreline development and preservation efforts. Development on shorelines reflects nostalgia for traditional landscapes and a drive for recreational space. Opportunities exist for advocacy and promotion of sustainability measures that support traditional culture.

THE MACROSIGNIFIED OF FORMATIVE MESOAMERICA: A SEMIOTIC APPROACH TO THE “OLMEC” STYLE

2021 ◽  
pp. 1-11
Author(s):  
Artur Seredin
Keyword(s):  
Complex Analysis ◽  
Semiotic Analysis ◽  
Cultural Meanings ◽  
Sign System ◽  
Semiotic Approach ◽  
The Creation

Abstract This article applies the theory of archaeological semiotics to the study of the “Olmec” style. A semiotic approach differs from an iconographic study because it provides the possibility for complex analysis of all significant traits of material archeological objects without distinction between stylistic and iconographic traits. In this context, the semiotic analysis of the Olmec style as a sign system shows that its particular signs, which can be defined as stylistic traits because of the lack of specific iconographic meanings, simultaneously participated in the creation and transformation of cultural meanings. This phenomenon reflected the “macrosignified” of Formative Mesoamerican cultures, associated with a structure that linked together various meanings throughout the culture.

Fenomena Arab Spring dalam Wacana Qatar Debate

2021 ◽  
Vol 6 (2) ◽  
pp. 78
Author(s):  
Mohammad Dzulkifli
Keyword(s):  
Critical Discourse Analysis ◽  
Arab Spring ◽  
Critical Discourse ◽  
The People ◽  
The Social ◽  
Sentence Patterns ◽  
Qualitative Descriptive ◽  
Semantic Element ◽  
Social Views ◽  
The Arab Spring

<p><strong>This article aims to describe the Arab Spring phenomenon through critical discourse analysis of the Qatar Debate. This research is a qualitative descriptive study with the note-taking method. The results of the study show that the structure of the discourse contained in the Qatar debate consists of several structures. First, the macrostructure that contains thematic elements or general themes, namely about ‘Arab Spring has failed’. Second, is the superstructure which contains schematic elements referring to the system and the rules of the game in the turn of speech. Third, the microstructure contains elements of semantics, syntax, stylistics, rhetoric, and metaphors. The semantic element of the Qatar debate shows the uses of language that aims to rever to connotative meanings. Syntactically, the Qatari debaters are dominant using active sentence patterns and noun sentences (jumlah ismiyah). From the stylistic aspect, both teams have their own style of language, as the pro team uses a lot of declarative styles while the counter team tends to use an interrogative style. The rhetorical and metaphorical elements are used a few times but not in large portions. This study also shows the different views of the two teams from two countries that represent the social views of the people in their respective countries towards the Arab Spring phenomenon.</strong></p><p><strong><em>Keywords</em></strong> – <em>Arab Spring, Critical Discourse Analyst, Qatar Debate</em></p>

scholarly journals Pemberdayaan Masyarakat Berbasis Gerakan Literasi di Taman Baca Masyarakat Pondok Sinau Lentera Anak Nusantara

2019 ◽  
Vol 5 (1) ◽  
pp. 142
Author(s):  
Hutri Agustino
Keyword(s):  
Main Idea ◽  
Community Empowerment ◽  
Vulnerable Groups ◽  
Soft Skill ◽  
Economic Changes ◽  
The People ◽  
Qualitative Descriptive ◽  
General Movement ◽  
The Impact ◽  
The Village

Empowerment derived from the word ‘power’. Therefore, the main idea of empowerment in contact with the concept of power. Meanwhile, the authority itself is often attributed with the ability to make other people do what we want, regardless of their wishes and interests. Empowerment refers to the ability of the people, especially the weak and vulnerable groups so that they have the ability in some respects. This in turn makes the praxis of empowerment of communities on the territory of the literacy movement. The inclusion of community empowerment on the literacy movement to make the movement experienced a transformation from the previous only general movement based on issues that are more specific, one that is in the Pondok Sinau Lentera Anak Nusantara as setting research. The purpose of this research is to know the realization community empowerment-based literacy movement and the impact of socio-economic change in the surrounding communities. By using the theory of community empowerment and literacy theory and qualitative descriptive method, it can be noted that there is a relationship between the empowerment of community-based literacy movement toward socio-economic changes in the surrounding communities. The background and the focus of community empowerment-based literacy movement in Pondok Sinau Lentera Anak Nusantara is as follows: (1) the existence of empowerment-based literacy movement in Pondok Sinau Lentera Anak Nusantara the answer to the problems of social-historical territory of the village; (2) the realization of the empowerment funded based on the principle of volunteerism and independence; (3) the main focus of the activities of empowerment is the transformation of the values of the characters building for the productive age group as well as encourage socio-economic independence based on a series of soft skill thematic activities.

scholarly journals Konsep Khilafah Menurut Sayyid Quthb dan Taqiyuddin Al-Nabhani dalam Perspektif Syiasyah Syar’iyyah

PALAPA ◽  
2020 ◽  
Vol 8 (2) ◽  
pp. 244-284
Author(s):  
Nurhadi Nurhadi ◽  
Mawardi Dalimunthe
Keyword(s):  
Islamic Law ◽  
Descriptive Analysis ◽  
Data Sources ◽  
Primary Data ◽  
Legal Basis ◽  
Islamic World ◽  
The People ◽  
Qualitative Descriptive ◽  
The One ◽  
The Right

The purpose of this study is to find out the concept of khilafah according to Sayyid Quthub and Taqiyuddin al-Nabhani, differences and legal basis. This study is a library model, with primary data sources, the Zhilalal-Qur'anic Tafseer and Nizham Al-Hukmi Fi Al-Islam and qualitative descriptive analysis methods. The result is the thought of the concept of khilafah according to sayyid Quthub: 1). The concept of the ruler / caliph, that who becomes the ruler of the choice of the Muslims, acts in absolute freedom, but that person gets the authority because he constantly applies the law of Allah Almighty. 2). The Islamic government system, the Supra Nasional government (the unity of the entire Islamic world). 3). The pillars of his Islamic government: a). Justice of the ruler; b). People's obedience; c). Consultation between the people and the authorities. Thought of the concept of the Caliphate according to Taqiyuddin Al-Nabhani: 1). The concept of the ruler / caliph is a person who represents the Ummah in government affairs and power and in applying syara 'laws. 2). The system of government is khilafah. 3). The pillars of his Islamic government: a). Sovereignty in the hands of syara '; b). Power of the people; c). To appoint a legal Caliph fardlu for all Muslims; d). Only Khailfah has the right to carry out tabanni (adoption) against syara 'laws; e) The Caliph has the right to make constitutions and all other laws. The differences in the concept of khilafah are both: 1). According to Sayyid Quthub, if the ruler fails, then the ruler can be dismissed if the Muslims are no longer satisfied with him. This statement gives a signal that the people get rid of the rulers who no longer fulfill their functions (zhalim rulers). It is different from the opinion of Taqiyuddin al-Nabhani. An Amir al-mu'minin (Khalifah), even though he is responsible before the people and his representatives, but the people and their representatives are not entitled to dismiss him. Nor will the Caliph be dismissed, except when deviating from Shara law. The one who determined the dismissal was only the Mazhalim court. 2). The system of Islamic government according to Sayyid Quthub does not question any system of government in accordance with the system of conditions of society, but this government is characterized by respect for the supremacy of Islamic law (shari'ah). Whereas According to Taqiyuddin Al-Nabhani that the system of Islamic government is khilafah. 3). The pillars of Islamic government according to Sayyid Quthub and Taqiyyuddin al-Nabhani, points three parts a and b at the above conclusions are: 1). Sayyid Quthub: a). Justice of the ruler; b). People's obedience; c). Consultation between the people and the authorities. 2). Taqiyyuddin al-Nabhani: a). Sovereignty in the hands of syara; b). Power of the people; c). To appoint a legal Caliph fardlu for all Muslims; d). Only Khailfah has the right to do tabanni (adoption) against the laws of shara; e). The Caliph has the right to make constitutions and all other laws. The legal bases for determining the Caliphate according to both: 1). The legal basis for the establishment of the Caliphate according to Sayyid Quthub: 1). Ruler, Qur'an Surah (2) al-Baqarah verse 30; 2). Islamic Government System, Qur'an Surah (24) an-Nur verse 55; 3). Pillars of Islamic Government, Qur'an Surah (4) an-Nisa 'verse 58. 2). The legal basis for the establishment of the Caliphate according to Taqiyyuddin al-Nabhani: 1). Ruler, hadith of Muslim history from Abu Said Al khudri, Hadith no. 1853 and Muslims from Abdullah Bin Amru Bin Ash, Hadith no. 1844; 2). Islamic Government System, Al-Qur'an surah an-Nisa '(4) verse 59, an-Nisa' (4) verse 65. Muslim, saheeh Muslim, volumes, 3 pp., 1459 and 1480; 3). Islamic Pillars of Government al-Qur'an surah An-Nisa (3) verse 65, and Surah An-Nisa (3) verses': 5.

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