scholarly journals Ayurveda Consideration of Abhishyanda and its Management: A Review

Author(s):  
Ameetkumar Shamsunder Agrawal ◽  
Suvarna P Golecha
Keyword(s):  

Abhishyanda is considered as Sarvagata Netraroga which is a dreadful disease and possess symptoms of conjunctivitis as per the modern science. The inflammation of conjunctiva mainly occurs in Abhishyanda which can spread through Rakta. Abhishyanda if not cured then it can causes Adhimanth associated with acute pain. The other complication may includes Sandhigat roga, Shuklagat roga, Krishnagat roga and Vartmagat roga, etc. Abhishyanda is put as disease amongst the seventeen Sarvagat rogas. Ayurveda classics mentioned various types of Abhishyanda including Vataja Abhishyanda, Pittaja Abhishyanda, Kaphaja Abhishyanda and Raktaja Abhishyanda. The disease involves Kledana in Doshas and Dhatu due to which profuse discharge comes out from the eye. Therefore excessive discharge from eye is the major feature of Abhishyanda. Ayurveda described different approaches such as Anjana, Pariseka, Pralepa, Aschyotana, Tarpana, Sweda and Putpaka for the management of various Netraroga. Some ayurveda formulations and herbs also offers relieves in the symptoms of Abhishyanda.

KronoScope ◽  
2013 ◽  
Vol 13 (1) ◽  
pp. 141-152
Author(s):  
Hervé Barreau

Abstract A metaphysical fact is a fact, clearly recognizable in the course of time, for which there is no scientific explanation, that is, no legal explanation or explanation deduced in the manner recommended by modern science. I contend that life’s emergence and human thought’s emergence are metaphysical facts in this sense. These emergences are not to be explained by Darwinian principles which themselves do not seem adequate to explain genetic evolutionism. But modern cosmology has given us leave to reflect on cosmic evolution in a manner which gives sense to overall finality. There is an anthropic principle which has two forms: in the weak form, it can help science discover new legal explanations; in the strong form, it offers a teleological explanation of the laws of nature. As F. Dyson noted, we have two styles of explanation: the one is scientific; the other is metascientific (or metaphysical). We have no reason to reject teleological explanations about ontological questions.


2021 ◽  
Vol 4 (1) ◽  

In the age of information, it is no secret that the modern science is in a very difficult position. On the one hand, it has high hopes for solving the problems of modern humanity and very practical tasks. On the other hand, science shows limited potential and difficulty in carrying out the tasks. Beyond scientific theory remain such phenomena as gravity and gravitational waves and other unexplored and very useful phenomena. Obviously, the reason for these limited capabilities of modern science is its limited foundation. The foundation of science is determined by its basic axioms. If we expand the foundation of science, we will be able to build a more comprehensive, perfect and voluminous theory. In two monographs and a series of articles the author offers a system of extended axioms (with two new axioms) and a more extended theory (with eight new laws). To the great surprise of even the author, this new theory turned out to be extensive enough to cover and explain and the gravity. Moreover, the extended axioms and theory directly and naturally outlined the algorithm in the explanation of the so-called Gravity Funnels. According to the new axioms and laws, Gravity Funnels are both for suction (accelerating) and for expansion (decelerating). Expansion Gravity Funnel decelerates along its longitudinal direction as emits the matter in the transverse direction. In this way it consumes energy and generates matter. Suction Gravity Funnel accelerates along its longitudinal direction as sucks the matter in transverse direction. In this way it consumes matter and generates energy. The both of Funnels are situated in a new Space-time. The Space-time of decelerating and accelerating Funnels is packed by longitudinal vortices, in which the Space (S) is constant. It is radically different of the Space-Time where we live now. The Space-time where we live now is packed by cross vortices, where the time (T) is constant. According the new Axioms and Laws the two described Space- times are mutually orthogonal.


2021 ◽  
pp. 135-158
Author(s):  
David Hutchings

This chapter debunks a series of myths about science and religion. These include the idea that Giordano Bruno and then Galileo Galilei were martyrs of modern science; that Copernicanism was unilaterally opposed by the Church; that Christianity sets faith against evidence; that reason has played no part in Christian thinking over its history; that true science is only ever cold, detached, and rational; that thinkers must pick a side in the war between “science” and “religion.” Modern examples of all of these myths are given, ranging from academic works to bestselling novels. Each is studied in turn, and then revealed to be false. As with the other chapters, John William Draper and Andrew Dickson White are shown to be largely responsible for popularizing them in the first place.


BJHS Themes ◽  
2016 ◽  
Vol 1 ◽  
pp. 199-220 ◽  
Author(s):  
PIN-HSIEN WU

AbstractGiven that purely scientific accounts of ‘environmental performance’ and ‘development’ cannot fully explain the environment and its interactions with people, this paper investigates how nature has been historically and sociopolitically defined in different societies. The analyses and observations presented in this paper are based on a critical literature review and on case studies of two ‘coal capitals’, one in Guizhou in China and the other in Jharkhand in India. The study examines the historical representations of environmental campaigns (particularly from the 1950s to the 1990s) in the two countries, and discusses how historical, sociopolitical and ideological factors have affected conceptualizations of nature and how they are reflected nowadays in people's narratives concerning the environment. The paper concludes that the Chinese pattern of development, as well as of knowledge construction, reflects a greater intention of homogenizing the public with the language of development deployed by the centralized power; meanwhile, the Indian pattern allows a greater space for the representation of conflicts, including people's struggles against the state. The comparative analysis enriches our understanding of people's responses to official perceptions of the environment endorsed by modern science and governance.


CJEM ◽  
2019 ◽  
Vol 21 (S1) ◽  
pp. S73-S74
Author(s):  
R. Daoust ◽  
J. Paquet ◽  
A. Cournoyer ◽  
E. Piette ◽  
J. Morris ◽  
...  

Introduction: The objective of the study was to evaluate the acute pain intensity evolution in ED discharged patients using Group-based trajectory modeling (GBTM). This method identified patient groups with similar profiles of change over time without assuming the existence of a particular pattern or number of groups. Methods: This was a prospective cohort study of ED patients aged ≥18 years with an acute pain condition (≤ 2 weeks) and discharged with an opioid prescription. Patients completed a 14-day diary assessing daily pain intensity level (0-10 numeric rating scale) and pain medication use. Results: Among the 372 included patients, six distinct post-ED pain intensity trajectories were identified: two started with severe levels of pain, one remained with severe pain intensity (12.6% of the sample) and the other ended with moderate pain intensity level (26.3%). Two other trajectories had severe initial pain, one decreased to mild pain (21.7%) and the other to no-pain (13.8%). Another trajectory had moderate initial pain which decreased to a mild level (15.9%) and the last one started with mild pain intensity and had no pain at the end of the 14-day (9.7%). The pain trajectory patterns were significantly associated with age, type of painful conditions, pain intensity at ED discharge, and with opioid consumption. Conclusion: Acute pain resolution following an ED visit seems to progress through six different trajectory patterns that are more informative than simple linear models and could be useful to adapt acute pain management in future research.


10.12737/5743 ◽  
2014 ◽  
Vol 3 (5) ◽  
pp. 28-33
Author(s):  
Никифорова ◽  
Kh. Nikiforova ◽  
Маслов ◽  
A. Maslov ◽  
Просвиркина ◽  
...  

This article focuses on communicative language tradition in the language of legal documents. Authors dwell on the analysis of the «verbal communication » term and its understanding in modern science. As evidence, the analysis of this definition in various Russian and Chinese dictionaries is given. In addition, the article mentions the fact that the modern business communication (both Russian and Chinese), on the one hand, is under the influence of western business culture, and on the other hand, preserves communicative traditions of business letter. The authors note that the Chinese communicative tradition is more stable, which is observed in the lexical legislative «word creation». This phenomenon is due to the special way of «borrowing» of new words in Chinese. In addition, the article draws attention to the particular cultural meaning of lexical units of Chinese business documents.


An important event of the present year has been the attainment of its centenary by the Societas Scientiarum Fennica, the Finnish equivalent of the Royal Society or the Académie des Sciences—though indeed of wider scope than these, including as it does a Humanistic section in addition to those concerned with Mathematics and Physical Sciences on the one hand and Natural History on the other. The Society, during the century of its existence, has been responsible for a large output of scientific literature, its main publications being subdivided, on very much the same plan as those of the Royal Society, into (1) Transactions (Acta), which of recent years (1930-38) have been arranged in separate volumes for the physico-mathematical and biological subjects; (2) Proceedings (Ofversigt), which from 1923 onwards are arranged in three parallel series of 'Commentationes’ corresponding to the main sections of the Society’s activities, and (3) an annual 'Arsbok' containing general information, reports of lectures, and obituary notices. The pages of these several publications provide impressive testimony to the importance of the Societas Scientiarum Fennica in the march of modern science.


2020 ◽  
Vol 9 (2) ◽  
pp. 317-327
Author(s):  
Paweł Pruski

In modern science, the theory of probability is one of the basic tools. Scientists using probability often refer to its objective interpretation. They emphasize that their probabilistic hypotheses concern objective facts, not degrees of belief. Accordingly, the following questions arise: What is the meaning of this type of probabilistic hypothesis? Is the assumption of objectivity necessary? The paper addresses these questions by analyzing objective probability in the context of the scientific debate on determinism. Two types of arguments will be presented. On the one hand, there is the assertion that objective probability can exist only in an indeterministic world. Then, on the other hand — I analyze the assertions of those who believe in the co‑existence of objective probability and determinism. As a result I show that the acceptance of deterministic and indeterministic fields as possible areas where objective probability can occur is extremely problematic. Depending on the chosen area we encounter different types of problems. Therefore, I show that a significant number of these problems are associated with the acceptance of incorrect metaphysical assumptions. And finally, I postulate that the objectivity of probability (and assumptions pertaining to it) can be reduced (without any losses) to the epistemic variant.


2006 ◽  
Vol 05 (01) ◽  
pp. C01
Author(s):  
Yuri Castelfranchi ◽  
Nico Pitrelli

Do we have to drag in the thought of Michel Foucault to show the political (and not neutral), partial and local (and not universal and non-historic), active (and not merely transmissive) face of science communication? Do we need the work of the controversial French intellectual to dispute the anxious search – almost a quest like that for the Holy Grail – for the “best practices” in the dissemination of scientific culture? If we read over the pages that Foucault dedicated to words and things, to the archaeology and genealogy of knowledge, to biopolitics, we have few doubts. Two elements, on the one hand the central nature of discourse and “regimes of truth”, on the other the concept of biopower (a “power over bodies”), enable us to reflect both on the important specific features of modern science in comparison with other forms of production and organisation of knowledge, and on the central role of its communication.


2014 ◽  
Vol 12 (2) ◽  
pp. 95-114
Author(s):  
DS Adnan Majid

Muslims today employ various and often conflicting strategies to mitigate contradictions between traditional Islamic teachings and modern science, especially in matters related to the age of the universe and the origin of humans. On the one hand, any scientific theory deemed problematic might be rejected outright; on the other, Islamic texts may be reinterpreted to fully support a novel scientific theory. There is, however, an alternative hermeneutical approach that uses intra-textual analysis to acknowledge “interpretative latitude” in the Qurʾān and other Islamic texts – the possibility that these texts allow for ambiguity and multiple interpretations that may or may not agree with modern science. In this paper, human evolution will serve as a case study of the implementation of this approach via a structured discussion of common Muslim objections to the theory. The paper will conclude with a discussion of the implications of this approach on defining the role of the Qurʾān and on the boundaries of religion and science.


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