scholarly journals Bioética social: una solución al menoscabo de los valores éticos en la sociedad actual. [Social bioethics: a solution to the erosion of ethical values in today's society ]

2018 ◽  
Vol 7 (3) ◽  
pp. 25
Author(s):  
Maria Yackelin Diaz Rodriguez

La investigación sigue un enfoque cualitativo, documental. Su objetivo fue analizar desde el campo teórico la bioética como la transformación que ha dado paso de la sociedad tradicional a la sociedad moderna. Resultado muestra cómo ha implicado grandes cambios en la forma en que las personas perciben la vida, y en la forma como actúan conforme a sus intereses. Se ha dejado de lado la vida en sociedad, las reglas y principios éticos y morales que rigen la convivencia y que establecen límites para instaurar un orden social. El ser humano moderno es individualista, sus intereses personales son lo único importante, niega su responsabilidad frente a los problemas sociales y se preocupa sólo por él mismo, dejando a un lado lo que sucede en el entorno.Ante este panorama surge la bioética, como una disciplina que representa las relaciones en la vida en sociedad y solidaridad, y que abarca aspectos de la convivencia y supervivencia. Se concluye que su objetivo supera la delimitación de los valores éticos que deben conformar la cultura en la sociedad moderna, y crear un orden social que le permita a cada individuo adaptarse a la globalización.Palabras clave: sociedad, tradicional, moderna, bioética, ética, valores, culturaAbstractThe research follows a qualitative, documentary approach. Its objective was to analyze from the theoretical field bioethics as the transformation that has given way of the traditional society to the modern society. The result shows how great changes have occurred in the way people perceive life, and in the way they act according to their interests. Life in society, ethical and moral rules and principles that govern coexistence and set limits to establish a social order have been left out. The modern human being is individualistic, his personal interests are the only important thing, he denies his responsibility to social problems and he cares only for himself, leaving aside what happens in the environment.Given this panorama, bioethics emerges as a discipline that represents relationships in life in society and solidarity, and which covers aspects of coexistence and survival. It is concluded that its objective is to delimit the ethical values that must shape culture in modern society, and create a social order that allows everyone to adapt to globalization.______________________________________________________ Keywords: Society, traditional, modern, bioethics, ethics, values, cultureResumoA pesquisa continua um enfoque qualitativo, documental. Su objetivo era analizar do campo teórico da bioética como a transformação que é dado passo da sociedade tradicional da sociedade moderna. Resultado indicando como implicado grandes mudanças na forma em que as pessoas perciben a vida, e na forma como agir em conformidade com os argumentos. Se ha dejado de lado a vida em sociedade, as regras e princípios éticos e morales que rigen a convivência e a definição de limites para instaurar un orden social. O ser humano moderno é individualista, sus interesses pessoais, seja o único importante, não é uma responsabilidade para os problemas sociais e se preocupa só por ele mesmo, deixando um lado ao que está sucedendo no entorno.Ante este panorama surge la bioética, como uma disciplina que representa as relações na vida em sociedade e solidariedade, e que abarca aspectos da convivência e supervivencia. Se conclude que su objetivo supera a delimitação dos valores éticos que devem conformar a cultura na sociedade moderna, e crie uma orden social que permita um cada individuo adaptado à globalização. ______________________________________________________ Palavras-chave: sociedade, tradicional, moderna, bioética, ética, valores, cultura

2021 ◽  
Vol 7 (6) ◽  
pp. 5118-5129
Author(s):  
Wan Min

Based on human social order and good life, this paper first introduces the historical origin of western liberalism, combs the development process of liberalism, and finally points out that order is the basis of harmonious life of human society and liberalism. The same is true for the non-smoking policy. Smokers have the freedom to smoke, non-smokers also have the freedom to stay away from the source of smoke. However, their freedom cannot affect others' freedom to breathe fresh air. Freedom is not unlimited. Freedom is based on the premise of not interfering with the legitimate rights of others. This is the basic concept of modern society ruled by law. In other words, how to establish legal order or enjoy freedom under the framework of law. Liberalism is not only to achieve personal interests. If liberalism is completely like Hobbes's "jungle law", then each of us will always live in terror. Who is willing to live in such a society? Therefore, human happiness is the ultimate destination of liberalism. As Rousseau, a liberal and democratic thinker, said, "life is free, but without chains, there is no future". The same is true for the nonsmoking policy. It is necessary to establish the corresponding legal order or public order. The good life in this paper is also based on this social order.


2021 ◽  
Vol 1 (3) ◽  
pp. 114-128
Author(s):  
Imam Khoiri

The sparkling "progress" of modernism looks very majestic and luminous. Modernization is the process of changing traditional society into a modern society, marked by changes in economic, social, and political systems. The changes that brought progress were reversed with the condition of modern human spirituality which experienced drought and decline. Therefore, a Sufism approach is needed that cultivates the heart, taste, and soul and balances the rational and experimental approaches that develop in modern society. The purpose of this study is to describe Ibn 'Athaillah al-Sakandari's views on uzlah and to analyze the suitability of uzlah in today's times. This is a qualitative research that uses a literature study approach. The analytical method used is the content analysis technique. The results of this study indicate that the uz that was written by Ibn Athaillah was not a form of activity that was carried out throughout life, but was limited to taking time to isolate oneself from the crowd. Because that way you can use meditation to the fullest. Uzlah is also an effort for modern humans to reflect and think about problems and find solutions in life so that they can get closer to Allah. Because the result of uzlah is not leaving the affairs of the world, but being able to live it with responsibility, discipline and upholding God's commands. The results of this research are expected to be practical in order to maintain the freshness of spirituality and reason.


2017 ◽  
Vol 19 (1) ◽  
pp. 55-75 ◽  
Author(s):  
Katherine Jenness

This paper explores the way American intellectuals depicted Sigmund Freud during the peak of popularity and prestige of psychoanalysis in the US, roughly the decade and a half following World War II. These intellectuals insisted upon the unassailability of Freud's mind and personality. He was depicted as unsusceptible to any external force or influence, a trait which was thought to account for Freud's admirable comportment as a scientist, colleague and human being. This post-war image of Freud was shaped in part by the Cold War anxiety that modern individuality was imperilled by totalitarian forces, which could only be resisted by the most rugged of selves. It was also shaped by the unique situation of the intellectuals themselves, who were eager to position themselves, like the Freud they imagined, as steadfastly independent and critical thinkers who would, through the very clarity of their thought, lead America to a more robust democracy.


Sociology ◽  
2017 ◽  
Vol 52 (5) ◽  
pp. 898-914 ◽  
Author(s):  
Kristian Frisk

The article challenges the thesis that western societies have moved towards a post-heroic mood in which military casualties are interpreted as nothing but a waste of life. Using content analysis and qualitative textual analysis of obituaries produced by the Royal Danish Army in memory of soldiers killed during the Second World War (1940–1945) and the military campaign in Afghanistan (2002–2014), the article shows that a ‘good’ military death is no longer conceived of as a patriotic sacrifice, but is instead legitimised by an appeal to the unique moral worth, humanitarian goals and high professionalism of the fallen. The article concludes that fatalities in international military engagement have invoked a sense of post-patriotic heroism instead of a post-heroic crisis, and argues that the social order of modern society has underpinned, rather than undermined, ideals of military self-sacrifice and heroism, contrary to the predominant assumption of the literature on post-heroic warfare.


1985 ◽  

The World Tourism Conference, held in Manila from 27 September to 10 October 1980, proved that the human community is still able to think generously and clearly, and to hold a courageous vision of the future. The Conference was convened to examine a subject which would lead to modification of outmoded concepts and practices, and would induce governments as well as the travel industry to reconsider all of their activities in the tourism sector. The Manila conference was able to show the way to build for the future in a field – that of free time and leisure – which is becoming one of the important responsibilities of governments, as non-working time increases in relation to working time because of the transformations that modern society is undergoing.


2019 ◽  
pp. 70-74
Author(s):  
V.S. Grytsenko

The article is devoted to the interdependent identification of the city and park, which is carried out visualizing the opposition of their essential senses. In order to manage the traditional models of their consideration as separations, situationally constituent within the territorial union, the bases for examining the city as a space for the restoration of the human being and the need for its adequate, ontologically based, interdisciplinary studies, have been analysed. In this context, the park is considered as a visual legitimator of the city; the city is like the open dynamic structure that is in need of different, including indirect identificators. In such a way, a new – correlational – model of their study has been proposed, built on the visual ability to fix and covey the meanings. The visions of the city as the dominant territory of modern human implementation have real foundations resulting in the development of the relevant theoretical discourse, which is intended to find correct explanations. At this point, there is a connection of the city in its comprehensive value with the unified human being, which is the epicenter of the human matter realization – and in the processes of its permanent resurrection, and its own creativity as well. The force field of their attractive interaction foremost are man-made locations of the unutility nature, which represent the internal resource of decoding the humanistic symbolic signs. Absolute leaders in this essence are the parks designated in the city-building in the capacity of all recreational areas. In the visible picture of the city – its multivisuality – they have special words expressed by the way of visualization. Their use is optics directed to the depth of the human being. The park, built into the urban system, sharpens it as much as possible, facilitated by the controversy with the garden, in the visual text of which it fulfills a human saving function. Simultaneously, the park visions crystallize the semiosis of the city as a space of life-saving pragmatics.


2020 ◽  
Vol 6 (2) ◽  
pp. 25-33
Author(s):  
Bilal Asmat Cheema

This article utilizes Anthony Giddens' concept of 'the reflexivity of modernity' to account for the dichotomy of traditional knowledge and scientific knowledge in the Pakistani context during the outbreak of COVID-19. It analyzes the concept of reflexivity as a form of criticism of irrationality and critiques notions of certainty. This article analyzes the concept of modernity endorsed by tradition in general, and by society in particular. Modernity is a constant process of interpreting and reinterpreting tradition in the light of knowledge at any given point of time. It also argues that pre-modern society refuses to reflect upon the nature of reflection itself. Self-reflexivity is the most crucial feature of modernity. The article views Pakistan as a society where reflexivity is not a part of contemporary culture, and it struggles to accept modernity. The article argues that modernity is intrinsically sociological, and contemporary Pakistani society shows resistance to modernity.  It also states that the appropriation of scientific knowledge is not made homogeneously in contemporary Pakistan during COVID-19. Pakistani society is predominantly influenced by religious discourse, which does not believe in self-reflexivity. The study will pave the way to employ the theory of reflexivity to analyze and interpret literary texts in terms of sociological perspectives.


2021 ◽  
Vol 1 (4) ◽  
pp. 183-189
Author(s):  
Sigit Tri Pambudi ◽  
Basuki Agus Suparno

This study focuses on an organizational development especially for an elementary school in which try to stabilize and adopt the changes of teaching and learning processes in relate to pandemic Covid 19 since it has been prevailing one year ago. Through Communicative Constitution of Organization (CCO) approach, it stressed on how elementary school as organization develop and adapt toward the uncertainty situation affected by pandemic covid 19. There are four locations which represent communication events in organization. First, membership negotiation, portraits how member of organization interact each other. Second, self- structuring, reflects how organization norms and culture were internalized within member of organization. Third, activity coordination- the way assignment was conducted and accomplished. It is an important thing in determine organization being successful. And finally, position of institution determines organization to the public. All has important roles to shape and develop organization being success.


2020 ◽  
Vol 5 (1) ◽  
pp. 104
Author(s):  
Siti Kholijah

The most important thing for creating sharia banking and financial products in addressing the demands of modern society is the development of multiple agreement.The form of a single agreement is not able to respond to contemporary financial transactions. Multiple agreement method should be superior in product development. Agreement in sharia transaction are modified from the exciting agreements in which such agreements are found in almost all sharia product. Multiple Agreement(al-Uqud  al- Murakkabah) is one of contempory in Islamic banking whose implementation develops in line with business developments.


ADDIN ◽  
2017 ◽  
Vol 11 (1) ◽  
pp. 55
Author(s):  
Egi Sukma Baihaki

<p>The development of the word and the rise of acts such as the destruction of worship houses disputes between religious communities and the acts of terrorism can harm the social order that has been well tied by Bhinneka Tunggal Ika. Thus, understanding about “Bhinneka Tunggal Ika” is an important thing to be concerned and maintained by all elements of the nation. Because the diversity that has existed in Indonesia is a noble heritage deposited by the predecessors to be continued and maintained. Strengthening Bhinneka Tunggal Ika will be needed to reinforce the identity of Indonesia, and become a unifying media for any different faction to unite and to create the peaceful, secure, and prosperous life.</p>


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