scholarly journals Génesis del nóema: un análisis noemático a partir de la constitución del cuerpo adolorido

Author(s):  
Alejandro Escudero Morales

The objective of this work is to carry out a genetic study on the Husserlian concept of noema based in the givenness of the real body in the passive experience of pain. The development focuses, either, on the delimitation of the painful body given in its physical sphere in attention to its material properties, and in the eventual integration of this passively given body in the so-called noetic-noematic structure regarding the intentional revelation that pain implies. To do this, pain will first be briefly examined in light of "original" passivity. Secondly, the way in which the body is given in its real disposition and its understanding as a bodily ego in experiencing pain will be contemplated. Thirdly, considering the “original” constitution of the body in pain in a broad sense, emphasis will be placed on its correspondence with intentionality, a matter that only confirms that pain is a form of perception. Finally, the deployment of the genetically viewed noema is given on the basis of the determination of the real body as a noematic object.

2021 ◽  
Vol 12 (1) ◽  
pp. 7-39
Author(s):  
Murat Kaş

The structure of human cognition and the means of apprehension is suitable only for partly and gradually conceiving reality. This limitation has led to a certain distance between appearance and reality. This means that there will always be a gap between the judgments of the mind about the external world and its contents, which are entities, cases, facts, and states. This partiality and partiteness of human understanding has produced the truth-maker problem with regard to mind judgments. Muslim scholars who admit the correlation between the structure of reality and the categories of the mind but reject the notion of the construction and the determination of reality by the mind refer to the realm that is independent of the mind’s personal judgments as nafs al-amr. This realm is concerned with the all degrees of reality, namely—from the existent to the non-existent, from the necessity to the contingency and impossibility, from the absolute to the relative, from the material to the non-physical, from the external to the mental, and from the real entities to the abstracted ones—which step into the shot of human cognition or not. Carrying the concept of nafs al-amr from the logical plane to the metaphysical realm that intersects epistemology and ontology has led to debates that pave the way for various treatments. In particular, Naṣīr al-Dīn al-Ṭūsī’s (d. 672/1274) nafs al-amr epistle that posited it to the cosmic sphere resulted in criticisms of this conception of nafs al-amr, and these criticisms are the same ones directed to the Avicennian theory of emanation and its epistemological implications. Scholars who use this concept free from any metaphysical presumption and implication argue against his leap from the logical to the cosmic sphere. During the following period, this tension occasioned debates that led to the approaches that refer to the various degrees of reality, i.e., to the cosmic spheres, the spiritual realms, and the divine realms. This work aims to create a map of treatments, arguments and problems with regard to the concept of nafs al-amr.


Author(s):  
Yu. A. Nitsuk ◽  
О. М. Semchak ◽  
І. V. Sharipova

A question is in-process considered, in relation to the lead through of estimation of complication of algorithms of EKF-SLAM and construction of map of locality in accordance with supporting points, from point of his algorithmically programmatic realization. It enables to determine the ways of subsequent development and adaptation of the known mathematical correlations of algorithms of EKF-SLAM and DP-SLAM for diminishing of errors of calculations of co-ordinates airborne COMPUTERS of autonomous mobile object for realization of algorithms. The estimation of the state of off-line mobile unit is arrived at by filtration of particles. The great number of hypotheses which are an eventual number is generated, which show by itself the predictable place of location of robot. Every meaningful element of map, that orienteer, in every particle can be appraised with the use of the extended filters of Kalmana, particles of robot conditioned position. And the coefficient of weight of particles settles accounts for determination of probability of hit of certain part in a final set, which will present not only the real place of location of autonomous mobile object on a map but also position of found out all orienteers. The way of modification of the known mathematical correlations of filters of Kalmana offered in-process from point of their adaptation to the features of algorithmic and programmatic realization in airborne COMPUTERS provides economy of memory of airborne COMPUTER and diminishing of necessary calculable resource It is noticed that the algorithms of realization of SLAM of navigation are changed the offered way use less of particles, than methods, based only on a frequency filter. The error of initial calculation of co-ordinates of orienteer is taken to the minimum and does not accumulate in course of time in mathematical sense.


Author(s):  
Wes Furlotte

This chapter begins with a provoking claim: the real problem here is not the natural dimension involved in criminality. Instead, it argues that the real threat to freedom’s social actualization is the way in which the state’s disciplinary apparatus reacts to violations of right. It shows that if criminality needs to be framed in terms of nature then so does punishment. If punishment functions to (re-)habituate transgressive persons, then one of its inherent risks is that it might operate as a brute externality, a natural force. In functioning as an external natural force, punishment actively mutilates the freedom constitutive of juridical personhood. Not only does this mutilation undermine the individual it also actively undermines spirit’s social (objective) expression as freedom because such a practice serves to (a) fragment and alienate the person and (b) the totality constituting the body politic. This threat is what the chapter calls “surplus repressive punishment.” This problem as a whole is what the chapter denotes with “spirit’s regressive (de-)actualization.” Consequently, the problem nature poses in Hegel’s system is even more complex when considered in terms of how the polis’ institutions frame, understand, and react to that very same problem.


2017 ◽  
Vol 4 (1) ◽  
pp. 41
Author(s):  
Kiki Rahmatika

This choreography is started from Practice based Research. The research is about Dajang Rindoe’s manuscript which is deconstructed. In the process of cultivation of this work, the foundation of creation used text deconstruction, creativity, and choreography. Text deconstruction is implemented in finding the new point of view of the women freedom. Creativity approach is used for the reason that the artwork creation is not separated from the thinking process and work creatively. By this approach, the way of thinking and working creatively will be developed. The third approach that is choreography is used as the foundation in creating the dance aesthetic that involving the body movement, composition, unity, harmony, behaviour and other visual aspects. CONSISTENCY dance work is a description about woman toughness to get her freedom in order to maintain her integrity. The freedom that need the full struggle for her to get. Because the freedom itself has the meaning to be able to live independently and responsibly. In the real life, the freedom women who able to preserve her firmness independently and responsibly are very scarce. The imbalance of this firmness then fades the women integrity.


Author(s):  
Jennifer Friedlander

This chapter extends explorations of representations of the human body into an examination of two prominent discursive sites concerning contemporary practices of breastfeeding, the US government’s 2004 National Breastfeeding Awareness Campaign and La Leche League International. It suggests, against expectation, that Hannah Rosin’s controversial piece in The Atlantic, “The Case Against Breastfeeding,” (2009) might turn out to provide one of the most compelling public accounts of how breastfeeding can be appreciated for its engagement with the Real. Here, rather than in an overt engagement with reality and deception, we encounter the way in which the Real haunts accounts of the body that aim to firmly ground themselves within the Symbolic realm (the national campaign) and the Imaginary realm (La Leche).


Author(s):  
Uzma Bashir ◽  
Kaleem ullah Bin Muhammad Jameel

Important Principles in the Light of the Sermons of Hazrat Abu Bakr Siddiq in Reforming Society. The art of Addressing is very important in Islam, Arabic is considered to be the best language in the world in terms of its comprehensiveness and beauty of expression and the Arabs also claim superiority over other nations in this regard, their claim was in the past and Even today. Especially before His  resurrection,  Arabic poetry was considered the best source of Arabic language and literature. This language was found in the form of poems and speeches. In Arabs, poetry and rhetoric were considered the most important source of ideas. Through speech, the chiefship and determination of one's own tribe was expressed. In conversation, speech was used to make others agree. Speech was considered as the first condition for ruling. People of every tribe used to acquire this art to train their children in it. After the advent of Islam, significant virtues were born in this art. When Islam came, the people of that time were proud of their language, rhetoric and eloquence. They  were so proud of their rhetoric and eloquence that they used to call the whole world “Ajami” except themselves. He  صلی اللہ علیہ وسلم Who was the preacher of of Revolution, perfectly Role model in the field of Addressing by the essence of rhetoric.  “And my brother Haron's language is more fluent than mine. Send him as a helper to me to confirm me because I am afraid they will deny me” Hazrat Abu Bakr Siddiq (may Allah be pleased with him) was Siddiq of the Islamic Ummah, Rasoolullah's Companion and Khatib pf Yom-e-Saqifa and the first caliph and the  milestone in hstory of Islamic oratory. Which not only saved the Islamic Ummah from disintegration and disintegration but also paved the way for the eradication of apostates, deniers of Zakat, false claimants of Prophethood and then opened the door to the conquests of Islam by which the Muslims By defeating the two greatest forces by that time in a single century.t, Islam bestowed  Respect and strength, the effects of which have not been erased from the hearts of the world till date. Among the Rightly Guided Caliphs, the selected sermons of the first Caliph Hazrat Abu Bakr Siddiq (RA) have been recorded, and social principles have been written from them. Work patientlyThe following sermon was delivered by Hazrat Abu Bakr (RA) on the occasion of the death of the Holy Prophet (PBUH). This sermon of his is very important in its nature. His understanding and the delicacy of the occasion as He handled it. It was his worth only. Hazrat Ayesha (may Allah be pleased with her) narrated that Hazrat Abu Bakr (may Allah be pleased with him) came to Madinah from his house (after the death of the Holy Prophet), then he went to the Prophet's Masjid and then came to my room in silence. He opened the body of the Prophet (peace and blessings of Allaah be upon him), bowed down and kissed him and wept


2018 ◽  
Vol 12 (4) ◽  
pp. 417-438 ◽  
Author(s):  
Michiel Baas

Abstract This article focuses on the way Indian bodybuilders negotiate spatial and temporal constraints offline (in “real” life) as well as online. These bodybuilders, who often make a living as personal trainers, display and advertise their bodies online in various stages of being and becoming, ranging from off-season/bulking stage to on-season/cutting stage when they start making the body ready for competition. This article discusses what it means to have an offline body that represents one temporal stage while at the same time maintaining a plethora of such (previous) stages online, to be consulted by others (e.g., aspiring bodybuilders, clients, and admirers). This article shows how these bodily representations and realities interact with various expectations and idealizations of the male body. The article proposes to think through the (re)presentation of these bodies via the dyad of im/mortality. The immortal body here is one that is multiple and can be accessed/consulted online by others at all times. The mortal body, in contrast, exists in or represents reality offline, referencing a state of becoming and eventual unbecoming. This article explores the tension produced through this opposition between questions of mortality offline and the quest for immortality online. While this article takes this oppositional structure as its point of departure, its ultimate aim is to upset the various dyads it builds on to show that the (bodybuilder’s) body always occupies multiple spheres across time and space, ultimately producing a hybridization of the real.


1991 ◽  
Vol 17 ◽  
pp. 195-249 ◽  
Author(s):  
Marilyn McCord Adams

In the Anglican theological circles in which I move, the doctrine of transubstantiation is apt to be declared guilty by association with its Aristotelian underpinnings, most notably its ‘out-moded’ substanceaccident ontology. These negative assessments, based as they usually are on cursory acquaintance with the theory’s most enthusiastic medieval exponent, Thomas Aquinas, abstract from historical complications. For eleventh-century theologians had already debated the manner of Christ’s presence in the Eucharist: whether it was merely symbolic (as Berengar of Tours was accused of holding) and/or spiritual (as some passages of St. Augustine would suggest); or whether the Body and Blood of Christ were really present in the Eucharist under the forms of bread and wine? Once the Church pronounced in favor of ‘the real presence,’ several competing theories were advanced to explain it: (i) ‘impanation,’ according to which the Body of Christ assumed the substance of the bread, the way the Divine Word assumes Christ’s human nature; (ii) ‘annihilation,’ according to which the substance of the bread is annihilated; (iii) ‘consubstantiation,’ which stipulates that the substance of the bread remains and the Body of Christ coexists with it; and (iv) ‘transubstantiation,’ which says the bread is neither annihilated nor remains, but is converted into the Body of Christ.


2017 ◽  
Vol 10 (19) ◽  
pp. 183-188 ◽  
Author(s):  
Cristian-Cosmin Strava

Abstract Introduction. Obesity is a disorder characterized by an amount of body fat over the normal limits. This could be reduced when there are no metabolic disorders with good alimentation and increasing the level of physical activity. In prevention of childhood obesity beside the institution on the field that has the obligation to promote a healthy lifestyle, parents have the main role. They are responsible for the food that their children get and also for their teaching for a healthy lifestyle. However, many times, the parents’ attitude beside the obesity is inappropriate for various reasons. One of them is the fact that parents don’t perceive correctly their children body weight. The aim of this study is to assess the way a group of parents who have children enrolled to sports activity perceive their children body weight. We also wanted to check the way in which these perceptions are associated with possible attempts to lose weight. Participants and methods: In this study we evaluated 62 girls (average age: 10.29±1.32 years), these being enrolled to a private volleyball club from Timisoara. Testing protocol consisted in height measurement, evaluation of body composition and completing of a questionnaire by parents. Results. In the current research, there exist a few significant differences between the body mass index that was considered the base on which the children were put into different weight categories and the parent’s perception on the body weight of their own children; 38.7 % of the total of the children that were measured were overweight or obese and only 8.04 % were involved in a program that helps weight loss. Conclusion. The vast majority of questioned parents underestimated the real body weight of their children, choosing an inferior weight category, inferior to the real one. These perception errors of the parents affect the level of concern regarding the body weight of the children and, thus, the optimal attitude concerning it.


Author(s):  
T.B. Ball ◽  
W.M. Hess

It has been demonstrated that cross sections of bundles of hair can be effectively studied using image analysis. These studies can help to elucidate morphological differences of hair from one region of the body to another. The purpose of the present investigation was to use image analysis to determine whether morphological differences could be demonstrated between male and female human Caucasian terminal scalp hair.Hair samples were taken from the back of the head from 18 caucasoid males and 13 caucasoid females (Figs. 1-2). Bundles of 50 hairs were processed for cross-sectional examination and then analyzed using Prism Image Analysis software on a Macintosh llci computer. Twenty morphological parameters of size and shape were evaluated for each hair cross-section. The size parameters evaluated were area, convex area, perimeter, convex perimeter, length, breadth, fiber length, width, equivalent diameter, and inscribed radius. The shape parameters considered were formfactor, roundness, convexity, solidity, compactness, aspect ratio, elongation, curl, and fractal dimension.


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