scholarly journals Subjectivity does not necessarily entail arbitrariness

2021 ◽  
Vol 64 (1) ◽  
pp. 5-21
Author(s):  
Jovan Babic
Keyword(s):  
Moral Values ◽  
Moral Evaluation ◽  
Moral Value

The thesis of the paper is that both non-moral and moral values are subjective and also objective. Non-moral values are objective because they are subjected to commensurability and have a price. They are subjective because they depend for their existence on the fact that somebody has decided to realize an end, the realization of which is a non-moral value (if the process of realization was successful); there are indefinitely many criteria of non-moral values. Moral values are objective because the criterion of moral evaluation is one and invariable. They are subjective because their existence depends on the fact of our being interested in their existence: interest in being able to be interested. That is possible only because subjectivity does not necessarily imply arbitrariness.

scholarly journals Moral Character and the Iteration Problem

Utilitas ◽  
1995 ◽  
Vol 7 (2) ◽  
pp. 289-299 ◽  
Author(s):  
Garrett Cullity
Keyword(s):  
Virtue Ethics ◽  
Moral Character ◽  
Central Place ◽  
Moral Values ◽  
Moral Evaluation ◽  
The Other ◽  
Moral Value ◽  
States Of Affairs ◽  
Ethical Thinking ◽  
The One

Moral evaluation is concerned with the attribution (to its various objects – actions, character, attitudes, states of affairs, institutions) of values whose distinction into two broad groups has become familiar. On the one hand, there are the most general moral values of lightness, wrongness, goodness, badness, and what ought to be or to be done. On the other, there is a great diversity of more specific moral values which these objects can have: of being a theft, for instance, or a thief; of honesty, reliability or callousness. Within the recent body of work attempting to restore to the virtues a central place in ethical thinking, two claims stand out. One is that, of these two kinds of values, the specific ones are explanatorily prior to the general – that if an action is wrong, it is because it is wrong in one of those specific respects. A second claim, though, is now standardly made definitive of ‘Virtue ethics’: that amongst the specific values, the value of character is explanatorily prior to that of action – that if an action is callous, say, it is because it expresses callousness of character – and that in this sense, the moral value of action derives from that of character. This second claim has been widely attacked; in what follows, I present a reason for believing that, at least in the case of callousness, it is right.

Verbal Group Complexes Application In Palang Tamak Text Systemic Functional Linguistics Perspective

2021 ◽  
Vol 2 (2) ◽  
pp. 1-16
Author(s):  
I Ketut Suardana ◽  
Keyword(s):  
Systemic Functional Linguistics ◽  
Moral Values ◽  
Theory Approach ◽  
Narrative Texts ◽  
Moral Value ◽  
Real Condition ◽  
Functional Linguistics ◽  
Verbal Process ◽  
The World ◽  
Verbal Group

Pan Balang Tamak text is one of Balinese narrative texts developing in Balinese communities. This text contains very deep moral value that is very useful for communities to achieve happiness in the world. The moral values embed in the clauses constructing the text in metaphorical meaning. Many clauses constructing the text contain verbal group complexes in which describe kinds of actions done by the participants. This paper analyzes the application of verbal group complexes in Pan Balang Tamak text written by Suptra (2014). The theory used to analyze the verbal group complexes is the theory of group complex from Systemic Functional Linguistics from Halliday (2014). The paper used qualitative research, namely by the theory approach, the technique used is based on syntagmatic and paradigmatic based on field, tenor, mode. The result of the research suggested that both verbal group complexes in paratactic and in hypotactic were found in the text. Paratactic can be found in the way of the communities respect their bad behavior and the real condition happening to all animal living in the forest. The hypotactic were found the clauses which contain the effort to trap Pan Balang Tamak and the advantages obtained by Pan Balang Tamak from the efforts which be trap Pan Balang Tamak. Projection verb can be found in verbal process in which mean proposal, namely, the willing to trap Pan Balang Tamak

scholarly journals Nilai Moral dalam Serat Panitibaya

2020 ◽  
Vol 8 (1) ◽  
pp. 26-36
Author(s):  
Anis Wijayanti ◽  
Yusro Edy N. ◽  
Hardyanto .
Keyword(s):  
Research Method ◽  
Building Blocks ◽  
Moral Values ◽  
Online Media ◽  
Sociology Of Literature ◽  
Moral Value ◽  
Reading Methods ◽  
Analysis Technique ◽  
Object Layer ◽  
Theory Of Literature

ABSTRACT   Panitibaya fiber is one of the piwulang Javanese texts that needs to be preserved because the teachings contained in it are still very beneficial for the community. For that Panitibaya Fiber will be examined on (1) how the sound layer in Panitibaya Fiber, (2) how the meaning layer in  Panitibaya Fiber, (3) how the object layer in Panitbaya Fiber, (4) Moral Value in Panitibaya Fiber. This study uses a literary sociology approach according to Ian Watt. The research method used is descriptive qualitative. The data used in this study is the text of the Fiber Panitibaya written by Bathara Katong. Data collection techniques in this study were heuristic and hermeneutic reading methods. The analysis technique uses an analysis of the building blocks of poetry Roman Ingarden which includes sound layers, meaning layers, object layers. From the data, it was analyzed using Ian Watt's sociology theory of literature to find out the teachings contained in Panitibaya Fiber. The results of this study indicate that the existence of sound layers, layers of meaning and layers of objects, as well as moral values ​​contained in the Panitibaya Fiber for pursuing are summarized as eleven teachings as follows, (1) obligations to the Creator, (2) disgraceful qualities that must be shunned, (3) commendable traits, (4) actions that are not justified for men, (5) attitudes that must be considered in speech, (6) ancestral messages, (7) people who are not approachable, (8) actions related to children, (9) actions related to firearms, (10) there are visits and neighbors, and (11) attitude in handling a job. The teachings of the Panitibaya Fiber need to be disseminated in the Javanese community, either through print media or online media. Keywords: Panitibaya Fiber, Prohibition of pursuing life, Sociology of literature.

scholarly journals MORAL VALUE ANALYSIS IN SERAT KITAB KALAM QODRAT FOR WOMEN’S MORAL EDUCATION

2020 ◽  
Vol 22 (1) ◽  
pp. 133-150
Author(s):  
Anugrah Putri Juniarti ◽  
K. Saddhono ◽  
Prasetyo Adi Wisnu Wibowo
Keyword(s):  
Character Education ◽  
Moral Education ◽  
Moral Values ◽  
Primary Data ◽  
Moral Ideal ◽  
Moral Value ◽  
Cultural Products ◽  
Value Analysis ◽  
Study Results ◽  
Education Support

Morality is a personal guide of distinguishing goodness from badness with their mind. Indonesian women, especially Javanese, are perceived to be moral when they possess noble character reflected in gentle, polite, loyal, and religious attitudes. Many Indonesian cultural products portray the ideal female figure in terms of physical to a moral image. One of the cultural products dedicated to illustrate the typical moral for women is Tambang Macapat. Macapat songs containing moral values for women are the song in Serat Kitab Kalam Qodrat (KKQ). This study focuses on examining the content and moral values of Serat KKQ using gender perspective, with a primary emphasis on women’s gender. The results can be used as a model for Indonesian women and their character education support. This research is qualitative descriptive with a content analysis method. The primary data are the literary works in KKQ from Mpu Tantular Museum collection, Sidoarjo and the thesis of Sri Sulistianingsih (2016) titled Kalam Qodrat book: text edits and structural analysis. The study results are related to women’s morals, respect to parents and a husband (obedient to a husband, loyal, and harmonious), determination, maintaining self-esteem (honor) and the motivation of study. Moralitas merupakan upaya untuk membimbing manusia menggunakan akalnya untuk membedakan kebaikan dan keburukan. Wanita Indonesia khususnya wanita Jawa disebut bermoral ketika memiliki budi pekerti luhur yang tercermin dari sikap lembut, santun, setia dan taat beragama. Banyak produk budaya Indonesia yang menggambarkan sosok perempuan ideal dari segi fisik hingga moralitas. Salah satu produk budaya yang didedikasikan untuk menggambarkan moral ideal bagi perempuan adalah tembang macapat. Salah satu tembang macapat yang memuat nilai moral bagi perempuan adalah tembang macapat yang ada di dalam serat Kitab Kalam Qodrat (KKQ). Fokus studi ini mengkaji isi dan nilai moral dari Serat KKQ menggunakan perspektif gender, dengan fokus utama pada gender perempuan. Hasil kajian dapat digunakan sebagai model bagi perempuan Indonesia serta untuk mendukung pendidikan karakter perempuan. Penelitian ini adalah penelitian deskriptif kualitatif, dengan objek kajian serat KKQ. Menggunakan metode analisis isi. Data utama penelitian ini adalah serat KKQ koleksi museum Mpu Tantular Sidoarjo dan skripsi Sri Sulistianingsih (2016) dengan judul Kitab Kalam Qodrat: suntingan teks dan analisis struktural. Hasil dari penelitian berkaitan dengan moral (akhlak) perempuan, hormat pada orang tua, hormat kepada suami (sikap patuh pada suami, tidak durhaka, setia dan rukun), akhlak berpendirian teguh, menjaga harga diri (kehormatan) serta semangat menuntut ilmu 

scholarly journals Moral values and instrinsic elements depicted in the novel entitled black notice by patricia cornwell

2021 ◽  
Vol 6 (3) ◽  
pp. 713
Author(s):  
Nelly Novida ◽  
Tahrun Tahrun ◽  
Artanti Puspita Sari
Keyword(s):  
Moral Values ◽  
The Novel ◽  
Moral Value ◽  
The Social ◽  
The World

Great value and culture of Indonesian people that very popular around the world. The highly complex conflict in Indonesia is generally extremely concerning, particularly the normative downturn. This same real dilemma is also taking place in the world of schooling. So this study aimed to reveal the moral value and instrinsic elements form the novel Black Notice by Patricia Cornwell relate to people from different environment by interview. The data of the research were gained through triangulation technique taken from novel, book review and interview which are analysed with desrcriptive qualitatively afterwards,and describe the condition and relation which are held and process still going. The results of the study found that certain moral values and intrinsic features include the novel Black Notice by Patricia Cornwell using the Social And cultural Historical Technique and the Biographical Framework.

scholarly journals Perbandingan Nilai Moral Novel Ananta Prahadi dan Ivanna Van Dijk Karya Risa Saraswati

2019 ◽  
Vol 3 (1) ◽  
pp. 150-158
Author(s):  
Inda Puspita Sari ◽  
Tiya Handayani ◽  
Rika Berlista
Keyword(s):  
Data Reduction ◽  
Research Method ◽  
Qualitative Method ◽  
Moral Values ◽  
The Novel ◽  
Human Relations ◽  
Moral Value ◽  
Human Relationships ◽  
Similarities And Differences ◽  
Number Of Citations

This study aims to describe the comparison of moral values ​​in the novel Ivanna Van Dijk by RisaSaraswati with the moral values ​​of the novel AnantaPrahadi by RisaSaraswati. The research method uses descriptive qualitative method. The data in this study were obtained by reading, recording and concluding techniques. After the data is collected, data reduction is then performed. The selected data are then classified for further analysis of similarities and differences to be compared until the conclusion of the research results. The results of this study indicate that there are differences and similarities in the moral values ​​of human relations with oneself, human relations with humans, and human relations with God. Comparison of the moral values ​​of the two novels from the aspect of moral values ​​there are differences. In the novel AnantaPrahadi by RisaSaraswati the moral values ​​of human relations with oneself are 19 quotations, human relationships with humans there are 50 quotations, human relationships with God are 8, and the total of these quotations is 149 quotations. Whereas in Ivanna Van Dijk's novel the moral value of human relations with oneself is 26 quotations, human relationships with humans there are 49 quotations, human relationships with God there are 3 quotations, and the total of these quotations is 105 quotations. Conclusion, the comparison of moral values ​​in the two novels is on the number of citations, while the equation lies in the form of quotations of moral values, which dominates the moral values ​​of relationships with others. In addition, the form of expressing the moral values ​​of the two novels is slightly different, namely the implied and explicit meaning. Keywords: Comparison, Novel, Moral Value

AN ANALYSIS OF MORAL VALUE IN STATING THE PRINCIPLE IN “KICKBOXER” MOVIE

2021 ◽  
Vol 6 (1) ◽  
pp. 1-14
Author(s):  
Bejo Sutrisno ◽  
Albert Situmorang
Keyword(s):  
Social Life ◽  
Human Life ◽  
Secondary Data ◽  
Problem Formulation ◽  
Moral Values ◽  
Data Sources ◽  
Primary Data ◽  
Moral Value ◽  
Mutual Help ◽  
Human Social Life

The aims or this research are to analyze the moral values ​​and principles of moral values that are delivered in the "Kick boxer" movie. To strengthen this analysis, the qualitative research methods are used by using two data sources, namely primary and secondary data. Primary data is “kick boxer" movie, where the data are carefully recorded from the movie based on the problem formulation. Secondary data is taken from other sources related to the analysis, such as journals, e-books, and websites. Based on the analysis, the findings of moral values ​​are presented in: (1) Trustworthiness; (2) Respect; (3) Responsibility; (4) Fairness; (5) Caring and the principles of moral values ​​present are: (1) Respect for rules; (2) Avoidance of illicit Operation. Furthermore, from these findings too, that moral values ​​and the principles of moral values ​​are a way of human life that reflect good behaviors that are very important and valuable things in human social life, in terms of getting peace, mutual help, happiness, and good goals

Money, Maturity, and Migrant Aspirations

2019 ◽  
Author(s):  
Cheryll Alipio
Keyword(s):  
Young People ◽  
Moral Values ◽  
The Philippines ◽  
The State ◽  
Moral Evaluation ◽  
Financial Responsibility ◽  
Left Behind ◽  
Ethnographic Fieldwork ◽  
Migrant Labour ◽  
At Home

Since the state institutionalization of migrant labour began in the Philippines, countless children have been ‘left behind’ bereft of one, or even both, parents. Consequently, the moral evaluation of familial and financial responsibility has intensified. Drawing upon ethnographic fieldwork in the various institutions involved in the quotidian lives of young people, this chapter uses Cheryl Mattingly’s (2013) notion of the ‘moral laboratory’ at home and in school to explore lived engagements with money, morality, and mobility. In the reimagining and pursuit of future possibilities beyond a life of poverty and unemployment, this chapter contends that young people’s experimentation with money as a form of mobile or migrant aspiration reflects their strategic moral values and maturation.

TOWARD A RESOLUTION OF ANTINOMIES IN MAX SCHELER’S VALUE THEORY

2012 ◽  
Vol 77 (2) ◽  
pp. 93-113
Author(s):  
Philip Blosser
Keyword(s):  
Object Relations ◽  
Moral Values ◽  
Value Theory ◽  
Personal Agency ◽  
Moral Value

Two problems in Scheler’s thought are (1) his reason/feeling dualism, which artificially limits his classification of values, undermining the coherence of experience and its rational intelligibility; and (2) his restriction of moral value to a by-product of realizing non-moral values, which leads him to misidentify the value attaching to personal agency exclusively with moral value. To resolve these problems, I enlist Herman Dooyeweerd’s analysis of experiential aspects, analogical concepts, and subject-object relations, which illumine both Scheler’s insights and his oversights.

O wierności

Etyka ◽  
1975 ◽  
Vol 14 ◽  
pp. 185-209
Author(s):  
Janina Makota
Keyword(s):  
Moral Values ◽  
Moral Value ◽  
Willingness To Serve ◽  
Personal Value ◽  
The Difference ◽  
The Way

Fidelity as a moral value which may qualify persons or determinate modes of behaviour is discussed. Some examples of fidelity are given to show that fidelity may have various forms depending on whom or what it concerns and how deeply one is engaged. Fidelity is determined as a personal value consisting in a persistent approval of some chosen ensembles of values, in connection with the willingness to serve them in the way required by them in various situations. If fidelity is one of moral values there are applicable to it all the statements concerning moral values in general. The difference between fidelity and other moral values lies in the qualitative specificity which may be grasped intuitively. The realization of fidelity must be accomplished consciously and the corresponding acts must spring from the centre of our „ego”. The fidelity to the ensembles of values preferred to others should not violate the objective hierarchy of values, i.e., it should appear within orderly relations to the whole system of values.

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