Conceptualization of Women's Physical Beauty in Javanese Metaphors

Like other societies, women are important figures in Javanese society so that women's figures in Javanese society's thoughts are also described in such a way. There is a desire in the collective imagination of the Javanese community towards women, so that the Javanese people's thoughts about women are very diverse. One of them is the Javanese thought about the physical beauty of women which is idealized through the use of metaphors. This metaphor in Javanese society is an expression of Javanese society to express ideas and dreams through language. This paper aims to find out the metaphorical conceptualization of the physical beauty of women in Javanese. This study uses qualitative methods and conceptual metaphor theory according to Lakoff and Johnson (1980). The results of data analysis show that there is a relationship between the Javanese people and their natural environment in the form of physical and cultural. Physical environment in the form of animals, plants, and other objects around it

The Kajian Sosiopragmatik Strategi Tindak Tutur Kritik Karakter Antagonis Ibu Jawa; Bu Tejo dalam Film Tilik

The sociopragmatic study is one that can explore the reflection of local wisdom that can be learned by the Javanese and even nationally. This research data is working from the Short Film - Tilik (2018) by focusing on the main character who is also the antagonist, Bu Tejo. Performed with an image of cynical Javanese mothers, it is good to see how the strategy is used and what are the motivations rely upon behind the utterances. Analysis of the study of speech act of criticism strategies can be used to hone of forms this characters often use. To conduct this research, the method used is transcribing all dialogues that are focused on only Bu Tejo's dialogue. There were 81 strategies of critical speech acts classified based on the form of direct criticism speech acts and indirect criticism speech acts. Direct speech acts criticism includes negative evaluation strategies, disapproval, expressions of disagreement, identify of problems, statements of difficulty and consequences. Meanwhile, the strategy of indirect speech acts criticism are corrections, identifying standards, demanding for change, request for change, suggestions of change, expressions of certainty and asking/presupposing. In examining the narrative using these strategies, it is also discovered the social motive implied by the main character of this antagonist through his critical utterances. Keywords: Speech act of criticism, sociopragmatics, film

Habitus, Modal, dan Arena dalam Cerbung Salindri Kenya Kebak Wewadi Karya Pakne Puri Tinjauan Bourdieu

This study aims to reveal the habitus, capital, and arena in Pakne Puri's “Salindri Kenya Kebak Wewadi” based on the perspective of Bourdieu's literary sociology. Related to this, the formulation of the problem in this research is: how are the habitus, capital, and arena in the “Salindri Kenya Kebak Wewadi” by Pakne Puri? This research method uses an objective approach and a discursive approach using Bourdieu's theory, namely habitus, capital, and the arena in the “Salindri Kenya Kebak Wewadi” by Pakne Puri. The data used in this study are in the form of words, phrases, clauses, or sentences taken from one of the literary works in the form of a cursive. The source of the data for this research is the story of “Salindri Kenya Kebak Wewadi” by Pakne Puri published by “Panjebar Semangat” magazine edition No. 33-15 August 2009 to 50-12 December 2009. The results of this study are a description of the habitus, capital, and arena in “Salindri Kenya Kebak Wewadi”. Based on the habitus found in the Salindri character who wants to be successful in continuing his parents' batik business. These habits include the habitus of capital, the habitus of hard workers, and the habitus of never giving up. Based on the capital from Salindri, there are economic capital, cultural capital, social capital, and symbolic capital. Based on the arena, there is a business arena in which Salindri's business arena tries to carry out its functions as well as possible so that the business that is built remains afloat even at the expense of itscompetitors. Keywords: “Salindri Kenya Kebak Wewadi”, habitus, modal, arena, Pierre Bourdieu

Analisis Intertekstual Timun Mas dan Buto Ijo pada Iklan Marjan dan Cerita Rakyat Indonesia

This study aims to analyze the intertextuality of Timun Mas and Buto Ijo in the Marjan advertisement with Indonesian folklore. The advertisement is considered as a text derived from the previous text because it uses the characters of Buto Ijo and Timun Mas, namely the legendary figures of folklore entitled Timun Mas and Buto Ijo. The data sources are the Timun Mas and Buto Ijo versions of Marjan advertisements and the Timun Mas and Buto Ijo folk tales. Descriptive analysis was carried out using an intertextuality approach to see the relationship between the two texts. The results showed that the character of Buto Ijo in the Marjan advertisement and Indonesian folklore had some similarities and differences. The similarity is Buto Ijo is tall, big, and green. Buto Ijo, as his name implies, is told as a giant green figure who has great strength. The difference lies at the end of the story. In the advertisement, Buto Ijo has a happy ending by joining the Timun Mas family to celebrate Eid. While in folklore, Buto Ijo has a tragic ending. Buto Ijo died from drowning in a sea of ​​shrimp paste that turned into embers in the ocean.

Kesantunan Interogatif Bahasa Jawa dalam Menanyakan Petunjuk Arah

This research is motivated by someone's unpleasant experience when asking directions in Javanese (BJ). Because it is considered impolite, the answer that person gets is wrong and unpleasant. Therefore, this study seeks to formulate BJ's verbal and nonverbal interrogative politeness in asking directions. The data of this research are in the form of BJ conversations in asking directions. The data were obtained through FGD, interview and experimental. The conversation data is then analyzed deconstructively to find markers of politeness. The conclusion from this research is that the formulation of politeness to ask directions verbally is influenced by a) components, functions, and speech codes, b) short length of speech, c) speech sequence, d) intonation, and e) use of expressions marking politeness. This verbal politeness needs to be supported by nonverbal politeness, namely not driving a vehicle, removing all the attributes that cover the face, and not puffing out the body. Keywords: Javanese language, politeness, interrogative, asking directions

Potret Pemertahanan Bahasa Jawa oleh Pelajar dalam Lingkup Keluarga

This study examines the maintenance of Javanese language by students in the family sphere in Jepangpakis, Kudus Regency and the factors that influence it. The purpose of this research is to describe the form of Javanese language maintenance by students in the family sphere in Kudus and to reveal the factors that influence it. This research uses a qualitative descriptive approach with a case study model. The data source of this study were 10 informants who were selected based on purposive sampling technique. The data of this research is in the form of informants' language data in the form of utterances which is indicated the use of Javanese language either in full or in part. The data is obtained through data collection techniques, namely interviewing, observation, listening, recording, and note-taking techniques. The collected data were analyzed using qualitative descriptive techniques and presented with formal and informal techniques. The results showed that: 1) the form of Javanese language maintenance by students in the family sphere in Kudus can be classified into: a) full Javanese utterances with two types, namely ngoko lugu and ngoko alus varieties; and b) utterances which are the result of the code mixing process of Javanese and Indonesian; 2) factors that influence the maintenance of Javanese language by informants, including: a) Javanese language shows the identity of the speaker; b) positive attitudes towards Javanese by speakers and speech partners; and c) positive attitudes towards Javanese are still found by people around the speakers. Keywords: Javanese language, students, language maintenance

Penggunaan Umpatan pada Siswa Sekolah Dasar di Kudus

Swearing is not only uttered by adults, but also by children. This study seeks to examine the swear words uttered by elementary school students. This study aims to describe the forms and references of swear word uttered by elementary school students. This study used a qualitative and quantitative approach with a case study model because it only used 10 elementary school students as data sources who were selected using purposive sampling technique. The data of this research are respondents' utterances that contain swear words. Data obtained by the method of observation, interviews and note taking techniques. Data analysis used analytical descriptive techniques. The results showed that the swear words produced by elementary school students in Kudus consisted of words and phrases. The type of swear word that is produced is original form and swear words that are smoothed. The swear words derive from: 1) the name of the animal; 2) body parts; 3) circumstances; 4) inanimate objects; and 5) activities. In addition, there are differences in swearing preferences in terms of gender. Female students tended to use swear words that are smoothed out, while male students tended to use swear words in their original form. Keywords: reference, elementary school, students, swear words

Sêrat Bayanolah: Naskah Jawa sebagai Sarana Pelurusan Penyimpangan Akidah Islam Karya Raden Panji Natarata

Javanese literary works are considered as high-quality literary works. This is closely related to the noble values ​​contained in Javanese literary works. The teachings or noble values ​​in this Javanese literary work are usually referred to as piwulang literary works, namely works that originate from religious values ​​or teachings that come from God. One of the Javanese literary works with piwulang nuances is Sêrat Bayanolah. This work tells about the journey of a panatagama at the Yogyakarta Palace in discovering the true essence of life. To understand this concept is not easy because in reality there are many deviant schools of thought and religion which can derail people from the right path. This research was conducted in a descriptive qualitative manner. The data source used was Sêrat Bayanolah by Raden Panji Natarata, which was collected by the Museum of Reksa Pustaka Pura Mangkunegaran, Surakarta. Based on the research results, it was found that the essence of man as a creature is not the same as the essence of God (God) as the Creator. Besides, interpreting the concept of life and death must be adjusted to Islamic teachings because in reality there are still scholars and knowledgeable people who still misunderstand the concept of life and death. Keywords: Sêrat Bayanolah, Javanese script, deviations, faith

Candi Merak: Antara Peninggalan, Pelestarian, dan Harapan (Sebuah Kajian Filologi)

Many folk stories are recorded in book form (manuscripts), but some are still in verbal form (oral stories). To facilitate and increase the provision of data sources on local wisdom in the form of books (manuscripts), it is necessary to carry out an inventory of these texts, one of which is an inventory of the legend of the origin of the name Merak Temple which is located in Karangnongko District, Klaten Regency. Departing from the above statement, this study aims to inventory the folklore about the origin of the name Merak Temple which is located in Candi Dukuh, Karangnongko Village, Karangnongko District, Klaten Regency. This research uses qualitative methods, namely research conducted to understand what is experienced by research subjects holistically, descriptively in the form of words and language, in a natural and scientific context. This method is used to analyze the legendary text of the origin of the name of the Merak temple. This research is a folklore research. Basically, this research begins with an inventory of the legendary stories in the form of manuscripts. Furthermore, the legend manuscript becomes the object of research, from reading the text of the legend of the origin of the peacock temple, it can be described the data which is the source of local wisdom in it, namely pamali (taboo / taboo) and recommendations contained in the text. The results showed that pamali or taboo is an expression of prohibition that arises in connection with the existence of the Merak Temple in Pura Karangnongko Hamlet. Pamali is trusted and believed by the hamlet community around Candi Merak as a rule that must be obeyed. Pamali found regarding the existence of the Merak Temple in the dukuh community was the prohibition of acting immoral or saying dirty, disrespectful words, spitting, throwing garbage (feces) around the temple. If the prohibition is violated, it will result in the person concerned being injured / unluck. Keywords: merak temple, local wisdom, folklor, pamali

Language Style of Beauty and Kencana Wungu's Position in Damarwulan Manuscript (Ethnolinguistic)

The purpose of this study was to analyze the style of language about the portrayal of female characters in Damarwulan Manuscript, namely Kencana Wungu queen. The position of women in Serat (Manuscript) Damarwulan is a very interesting part. Kencanawungu figure is a woman who is able to have power, different from the role of women found in other classical texts that only make women as Queen/king. The style of language used to describe the figure of Kencana Wungu who has the highest beauty and position is to use a panyandra (language style). Women actually have power like two blades. Women are able to destroy the world of men, but on the contrary women can also reassure the world. The study used to analyze the style of language about beauty and also the position of Kencana Wungu in Damarwulan Manuscript is an ethnolinguistic study. The method used in this study are two, namely the foundation method and ethnographic method. The foundation method is used because the object of this research is in the form of an old text, namely Damarwulan Manuscript. Ethnographic methods are used to analyze the style of language and the position of women based on Javanese cultural perspectives. This study seeks to show the style of language in expressing feelings of love and trying to describe the position of women in Damarwulan Manuscript. In addition, this research can contribute to ethnographic research, especially in the field of ancient manuscripts. Through this study, we can find out the richness of the repertoire of language styles owned by the Javanese. Javanese poets use panyandra which is related to the beauty of nature and fauna to describe the beauty of a woman. Keywords: language style, beauty, female position, Damarwulan Manuscript