Unraveling the Myth of the Subsistence Economy: Textile Production in Nineteenth-Century Northern Thailand

1992 ◽  
Vol 51 (4) ◽  
pp. 797-823 ◽  
Author(s):  
Katherine A. Bowie

For decades, scholarship on the Thai peasantry has proceeded as if the history of the peasantry were known. Scholars have luxuriated in tourist-brochure images of primeval abundance, reiterating unchallenged the famous adage from the thirteenth-century stele of King Ramkhamhaeng, “There is fish in the water and rice in the fields.” Little hyperbole exists in Thadeus Flood's statement, “For the past century much Western imperialist scholarship and Thai royalist scholarship has sought to perpetuate the image of benign Thai royalty ruling over a happy, carefree, and subservient populace dwelling in a land of sunshine and smiles” (1975:55). For observers of modern Thai society, demonstrations by discontented peasants and assassinations of their leaders have destroyed the myth of a rustic paradise. Nonetheless, the theme of self-sufficiency continues to dominate the literature on Thai history.

Author(s):  
Nurit Yaari

This chapter examines the lack of continuous tradition of the art of the theatre in the history of Jewish culture. Theatre as art and institution was forbidden for Jews during most of their history, and although there were plays written in different times and places during the past centuries, no tradition of theatre evolved in Jewish culture until the middle of the nineteenth century. In view of this absence, the author discusses the genesis of Jewish theatre in Eastern Europe and in Eretz-Yisrael (The Land of Israel) since the late nineteenth century, encouraged by the Jewish Enlightenment movement, the emergence of Jewish nationalism, and the rebirth of Hebrew as a language of everyday life. Finally, the chapter traces the development of parallel strands of theatre that preceded the Israeli theatre and shadowed the emergence of the political infrastructure of the future State of Israel.


1979 ◽  
Vol 15 (3) ◽  
pp. 379-390
Author(s):  
Frederick Sontag

For some time it seemed as if Christianity itself required us to say that ‘God is in history’. Of course, even to speak of ‘history’ is to reveal a bias for eighteenth- and nineteenth-century forms of thought. But the justification for talking about the Christian God in this way is the doctrine of the incarnation. The centre of the Christian claim is that Jesus is God's representation in history, although we need not go all the way to a full trinitarian interpretation of the relationship between God and Jesus. Thus, the issue is not so much whether God can appear or has appeared within, or entered into, human life as it is a question of what categories we use to represent this. To what degree is God related to the sphere of human events? Whatever our answer, we need periodically to re-examine the way we speak about God to be sure the forms we use have not become misleading.


2021 ◽  
Vol 8 (1) ◽  
pp. 33-46
Author(s):  
Ishrat Alam

In the history of technology, the loom has come to occupy an important place. While the horizontal handloom has a comparatively simple mechanism, this is not true of the vertical drawloom, which through centuries has developed complex forms. The question of the latter’s presence in India in early times has aroused some controversy. The case is made in this article that it arrived in the thirteenth century from Iran but failed to supplant the handloom in most areas of textile production, except for carpet weaving, mainly in Kashmir.


2021 ◽  
pp. 389-405
Author(s):  
Lars Magnusson

In recent years there has been a renewed interest in Cameralism, both as a discourse and as an administrative political economy, in both theory and practice. Attention has been drawn to how Cameralism—defined as thought and practice—should be understood. The aim of this article is to take a step back and focus on the historiography of Cameralism from the nineteenth century onwards. Even though many in recent times have challenged old and seemingly dated conceptualizations and interpretations, they are still very much alive. Most profoundly this has implied that Cameralism most often in the past has been acknowledged as an expression of—German. as it were—exceptionalism to the general history of economic doctrine and thinking.


2020 ◽  
Vol 27 (3) ◽  
pp. 152-168
Author(s):  
Tiina Aikas

In recent years we have witnessed a growing contemporary use of Sámi offering places by various actors, for example tourists, the local population and contemporary pagans. Hence, sites that the heritage authorities and researchers have seen as belonging to the past have gained new relevance. Nevertheless, Sámi religion is often presented in museums in relation to history and prehistory. Sámi culture has been presented in museums and exhibitions since the nineteenth century. In pointing out that this long history of museum displays affects how Sámi culture is presented in contemporary museums, Nika Potinkara (2015:41) suggests that we can renew, comment on or question the old presentations. This article explores the representations of Sámi religion in four museums and exhibitions in Northern Finland, and will answer the following research question: How is Sámi religion presented and what kind of themes are present? Here museums are studied as arenas for the dissemination of results of knowledge production. What kind of image of Sámi religion do they share?    


2011 ◽  
Vol 1 (1) ◽  
pp. e1
Author(s):  
Fulvio Melia

I have recently had the privilege of being appointed Editor-in-Chief of this very exciting and innovative Open Access Journal, and hereby extend a warm welcome to everyone as we launch Astronomy Studies Development, which will seek to publish high quality, peer-reviewed, original manuscripts in all fields of astronomy and astrophysics, though with a particular focus on mathematical techniques and methodology and innovative ideas for instrumental development and modeling in astronomy and astrophysics. The journal will also seek to publish simulations in all areas, including cosmology, particle astrophysics, accretion, and diffuse media. Our journal will include both full length research articles and letter articles, and its coverage extends over solar, stellar, galactic and extragalactic astronomy and astrophysics, and will report original research in all wavelength bands. Astronomy and Astrophysics are rather mature disciplines, with a history of quality journals over the past century or more. So one may reasonably ask why a new journal such as this is needed. Obviously, I myself have answered this question in the affirmative. After a long career in research and publishing, I have the perspective to provide several good reasons for helping to promote the evolution of publishing in Astronomy and Astrophysics to a place more in line with present technology..........


Author(s):  
Konstantinos I. Kakoudakis ◽  
Katerina Papadoulaki

Abstract This chapter illustrates the process of social tourism development in Greece, from the interwar years until the present day. The chapter first sets the discussion within the context of the country's turbulent political, social and economic background, throughout most of the past century, which has exercised significant influence on the development of Greek tourism in general, and social tourism specifically. It then identifies and presents two main phases of social tourism development, highlighting important initiatives and key players that contributed to the incremental evolution of social tourism programmes in Greece, and also events that impeded their implementation and smooth running. Specific emphasis is given to the past four decades, since this time period has largely shaped the contemporary form of Greek social tourism programmes. Therefore, the chapter explicates the close linkages between the establishment of the modern Greek welfare state in the early 1980s, and the development of social tourism as we know it today. The chapter concludes with a brief discussion on the developmental process of contemporary Greek social tourism over time, and the important socioeconomic implications of its current practice in the aftermath of the Greek financial crisis, and in the midst of the refugee crisis in Europe, and the Covid-19 pandemic.


1975 ◽  
Vol 25 ◽  
pp. 137-156 ◽  
Author(s):  
P. M. Kennedy

Yet another survey of the much-traversed field of Anglo-German relations will seem to many historians of modern Europe to border on the realm of superfluity; probably no two countries have had their relationship to each other so frequently examined in the past century as Britain and Germany. Moreover, even if one restricted such a study to the British side alone, the sheer number of publications upon this topic, or upon only a section of it like the age of ‘appeasement’, is simply too great to allow a compression of existing knowledge into a narrative form that would be anything other than crude and sketchy. The following contribution therefore seeks neither to provide such a general survey, nor, by use of new and detailed archival materials, to concentrate upon a small segment of the history of British policy towards Germany in the period 1864–1939; but instead to consider throughout all these years a particular aspect, namely, the respective arguments of Germanophiles and Germanophobes in Britain and the connection between this dialogue and the more general ideological standpoints of both sides. In so doing, the author has produced a survey which remains embarrassingly summary in detail but does at least attempt to offer a fresh approach to the subject.


Author(s):  
Federico Varese

From the mid-nineteenth century, many Sicilians, including members of the mafia, were on the move. After sketching the contours of the mafia in Sicily in the nineteenth century, this chapter outlines the parallel history of Italian migration and mafia activities in New York City and Rosario, Argentina, and offers an analytic account of the diverging outcomes. Only in the North American city did a mafia that resembled the Sicilian one emerge. The Prohibition provided an enormous boost to both the personnel and power of Italian organized crime. The risk of punishment was low, the gains to be made were enormous, and there was no social stigma attached to this trade.


Author(s):  
Rachel Hallote

When the artistic canon of the Southern Levant coalesced in the late nineteenth and early twentieth centuries, scholars thought of the region, then Ottoman Palestine, as the locus of the Bible. The small-scale nature of the archaeological finds as well as their relative dearth reinforced a reliance on biblical narratives as a framework for understanding the culture of the region. Moreover, early scholarship did not recognize the complex regionalism of the Southern Levant or the diversity of its populations. Consequently, the artistic canon that developed did not represent the historical and archaeological realities of the region. This chapter examines the history of how the artistic canon of the Southern Levant formed over the past century of scholarship, why various scholars of the early and middle twentieth century included particular items in the canon, and why these now entrenched representations may or may not be helpful to the discipline’s future.


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