The Limits of Totalitarianism: God, State and Society in the GDR
History is not an exact science. In describing and seeking to resurrect—or at least reconstruct—past societies, historians make use of concepts which bear a double freight of meaning. Unlike the elements, atoms and molecules of natural science, which—however much they are artefacts of the inquiring scientist's mind rather than natural ‘givens’ of the outside world—cannot answer back, the terms which historians use to describe the human world are themselves not only part of the way in which that past world was lived and experienced by the historical actors, but are also part of the way in which historians see, experience and act in their own social and political world. Historical concepts at any level of abstraction beyond the most basic and immediate empirical reference are also part of broader contemporary debates.