The Blenheim Papers and Steele's Journalism, 1715–18

PMLA ◽  
1951 ◽  
Vol 66 (2) ◽  
pp. 197-210 ◽  
Author(s):  
John Loftis

Of the Rewards -which Richard Steele received from the victorious Whig party soon after the accession of George I, doubtless the most important were a seat in the House of Commons and the governorship of the Royal Company of Comedians acting in Drury Lane. These two rewards provided Steele's principal employments for the rest of his life: he became an active Parliament man, participating in debates in Commons and serving on Parliamentary committees; and at times he shared with the actor-managers the responsibility for running Drury Lane. It is understandable that politics and the theatre should provide the most frequently recurring themes in his writing during his later years. The years 1715 to 1718 are not exceptions. To these years belong a periodical, The Town Talk, which according to Steele himself was “designed to be helpful to the stage.”1Chit-Chat, the brief sequel to The Town Talk, is on the other hand almost exclusively political. So also are several other essays—some which Steele published and others which he evidently did not publish—on controversial measures under debate in Parliament. Steele's writing during these years—as indeed during most of his life—had the immediacy of purpose which we associate with journalism; he wrote on subjects of current concern to himself.

Author(s):  
Antonis Anastasopoulos ◽  
Christos Kyriakopoulos

Summary In Crete, as in the rest of the Ottoman Empire, patients who suffered from hernias and other diseases that required surgery made statements to the court of law that absolved the surgeons of liability in case of death as a result of the operation. These statements also included information about the medical condition concerned, the surgeon, the medical procedure and the fee to be paid. In this article, we discuss such statements of the period 1670–1760 from the town of Kandiye (mod. Heraklion). On one hand, we demonstrate that a critical analysis of the statements reveals a dynamic society, which actively overcomes its ideology of submission to God and religious prejudices when it comes to dealing with health issues. On the other hand, we argue that, as the statements were made before the official court of law, they constitute a facet of the Ottomanisation of Cretan society and its practices.


Scrinium ◽  
2015 ◽  
Vol 11 (1) ◽  
pp. 281-294
Author(s):  
Alexander V. Pigin

(1567) is a Northern Russian hagiographical work devoted to the founder of the St. Niсholas Alexander-Oshevensky Monastery, which was located nearby the town of Kargopol. The article analyses hagiographer Theodosius’ techniques for dealing with literary sources, especially with two Byzantine texts, The Ladder by John Climacus and The Life of Alexis the Man of God. Theodosius uses these sources to develop one of the major themes of his own work, that is, the relationship between St. Alexander and his family. The family theme bears ambiguous meaning. On the one hand, the family is rejected from the standpoint of monastic asceticism, but on the other hand, it is rendered as the ultimate value and stronghold of Christian morality.



2005 ◽  
Vol 34 (136) ◽  
pp. 431-448
Author(s):  
T. P. Daly

The importance of the Orange Order to Unionism has long been accepted: J. F. Harbinson referred to ‘the marriage of the Unionist Party and the Orange Institution in the early days of the struggle against Home Rule’, while Alvin Jackson has written: ‘The significance of the Orange Order in terms of the ideological and institutional groundwork for Unionism can hardly be overstated.’ The closeness of this association and its nature can be tested for a crucial period of political mobilisation by examining the relationship of James Craig, a Unionist M.P. from 1906 and effective leader of the Ulster Unionists under Carson from 1910, and the Orange Order. This raises questions such as: What was Craig’s motivation for joining the order? What type of relationship did he have with the order? What role did Craig see the order fulfilling in Unionism?At the opening of a new Orange hall in September 1906 Craig stated that ‘he was an Orangeman first and a Member of Parliament afterwards’ and called ‘for the Protestant community to rally round the lodges, strengthen and support them’. Craig’s biographers, on the other hand, do not consider his Orangeism significant. Hugh Shearman wrote that Craig, in common with other Ulster leaders, ‘had let himself become an occasional emphatic utterer of Protestant sentiments, and he had made great use of the Orange Order’, implying that the order was a tool for Craig. To St John Ervine it was an incidental part of Craig’s Westminster career. Writing of 1919, Ervine noted that Craig ‘started an Orange Lodge in the House of Commons, a surprising society to appear in that assembly’. Patrick Buckland saw it as more of a background influence, in that Craig was a typical product of his society, and while he might have seemed more broad-minded than many Ulster Protestants he ‘had almost unthinkingly absorbed all their conventional notions and had come to share their fears and prejudices’.


2018 ◽  
Vol 3 ◽  
pp. 111-126
Author(s):  
Romuald Rydz

1 listopada 1790 r. w Londynie został opublikowany jeden z najważniejszych tek­stów osiemnastowiecznej brytyjskiej myśli politycznej. Autorem dzieła znanego pod skróconym ty­tułem jako Rozważania o rewolucji we Francji był Edmund Burke — jeden z najbardziej znanych wigowskich posłów zasiadających w Izbie Gmin. Choć Burke w Rozważaniach występował przede wszystkim jako obrońca brytyjskiego porządku i zwyczaju politycznego, to zarówno w tym dziele, jak i wielu następnych tekstach można zauważyć, że przedmiotem jego troski była także wspólnota europejska. Wydaje się, że autor Rozważań jako je­den z pierwszych przedstawicieli ówczesnego świata polityki dostrzegł w rewolucyjnej gorączce roz­przestrzeniającej się z Paryża groźbę dla całej Europy. Owo niebezpieczeństwo Burke porównywał, z jednej strony, do fali barbarzyństwa, która zalała Rzym i zniszczyła cywilizację antyczną w okresie wędrówki ludów, z drugiej zaś — przypisywał mu cechy rewolucji religijnej, podobnej do tej, któ-ra podzieliła kontynent w XVI i XVII stuleciu. Było to więc w jego opinii podwójne zagrożenie, które mogło zniszczyć zarówno podstawy materialne Europy, jak i jej kościec kulturowy.A counter-revolutionary idea of Europe. Edmund Burke’s reflections on European identityOn 1st November 1790, one of the most important texts of the 18th century British political thought was published in London. The author of the work, known under the shortened title as Reflections on the Revolution in France, was Edmund Burke, one of the best-known Whigs sitting in the House of Commons. Although in Reflections Burke was above all a defender of the British order and political custom, it can be noticed, both in this work and many subsequent texts, that he was also concerned for Euro­pean community. It seems that the author of Reflections was among the first representatives of the world of politics at that time who viewed the revolutionary fever that was spreading from Paris as a threat to the whole Europe. Burke compared this danger, on the one hand, to the Barbarian wave that had flooded Rome and destroyed the antique civilisation in the Migrations Period, while on the other hand he ascribed it characteristics of a religious revolution, similar to the one that divided the continent in the 16th and 17th centuries. Thus, it was, in his opinion, a double threat. It could destroy both the material foundations of Europe and its cultural core.


2005 ◽  
Vol 22 (3-4) ◽  
pp. 619-648
Author(s):  
Nicole Duplé

On September the 28th 1981, the Supreme Court of Canada made public its opinion as to the constitutionaly of the Federal government's plan to repatriate and amend the B.N.A. Act. Modifications affecting provincial powers require, according to convention, the existance of which is recognized by six of the Judges, a certain degree of provincial consensus. The federal projet, contested by eight of the ten provinces, was therefore considered unconstitutional by a majority of the Judges. The Court mentioned furthermore that the federal plan, should it become law, would impinge upon the distribution of powers set forth in the B.N.A. Act. Seven of the nine Judges so deciding declared, on the other hand, that the Senat and House of Commons' resolution pertaining to the plan of repatriation and amendement was perfectly legal and that the British Parliament was, in law, the only authorized body to bring about the changes sought by said plan.


2005 ◽  
pp. 45-59 ◽  
Author(s):  
Tibor Zivkovic

In this paper we try to give reliable answer upon two major questions: did Bodin, king of Dioclea, capture Dyrrachion in 1085, as it is related in the Chronicle of the Priest of Dioclea, and when did he try to capture Dubrovnik (Ragusa). The capture of Dyrrachion is not mentioned at Ane Comnene's Alexias. Byzantine princess wrote that citizens of Dyrrachion surrender the town to her father, the Emperor Alexios, after the death of the Norman ruler Robert Guiscard in 1085. On the other hand, the Priest of Dioclea says that Bodin, after the death of Robert Guiscard captured Dyrrachion which he gave back to the Byzantines after he signed the peace treaty with the Emperor. Both statements are not clear enough, but detailed analysis of both writings shows that Bodin took northern part of the theme of Dyrrachion and most probably tried to negotiate surrender of town itself, but he failed. Bodin's military activities against the Byzantine possessions in the theme of Dyrrachion could be placed between 1085 and 1090 when he was captured, being forced to sign peace treaty. The charter of antipope Clement III issued in 1089 to the archbishop of Antibaris, contain list of bishops which served in Dioclea, and only one of them - the bishop of Dulcigno (Ulcinj), had been earlier under the archbishop of Dyrrachion. In other words, Bodin took a very small part of the theme of Dyrrachion and southern borders of Dioclea were approximately the same as in the time of his father Michael. The description of the siege of Dubrovnik is well preserved in Chronicle of the Priest of Dioclea as well by several other authors from Dubrovnik. The authors from Dubrovnik, which composed their Chronicles much later (from XIV to XVII century), made mistake in the chronology, assuming that the siege took place in 1104. Having at their disposal an old note, that Bodin's tower, which stood on the shores just opposite the wooden bridge which lead from Dubrovnik to the land, was captured on the first day of April during the Pascha, they calculated wrong year since Pascha on the first day of April was in 1016. Relative chronology, which is preserved in their description of the siege, yielded 11 years from the time Bodin built tower to cut off the defenders from the inland. In this period the authors from Dubrovnik put also seven years of siege, what was, most probably, the number taken from Bible. That way, the later authors from Dubrovnik assumed that Bodin conducted the siege of Dubrovnik in 1004/1005. On the first day of April Pascha was also in 1100 and that year should be taken as the year when the tower of Bodin was captured and leveled to the ground. In that case since the author from Dubrovnik knew that the tower stood for four years, it means that the end of siege was in 1096. The Priest of Dioclea provides another clue for more accurate dating of the beginning of the siege. He says that Bodin beheaded his relatives in front of the walls of Dubrovnik during his 22nd year of rule, revealing from which year he calculates Bodin's rule, i.e. from September/October 1072, when Bodin was crowned as the Bulgarian emperor during the insurrection of the Bulgarians - and certainly not from 1085 when his father Michael died. Therefore, Bodin besieged Dubrovnik in 1092/1093. The exact year of the Bodin's siege of Dubrovnik provides another interesting solution - the exact year of his death. Since 1096 was 22nd year of Bodin's rule, and Priest of Dioclea says that he died in the fifth month of 26th year of his rule - it means that Bodin died in February/March 1099.


2019 ◽  
Vol 78 (3) ◽  
pp. 197-221
Author(s):  
Gertjan Willems

Dit artikel onderzoekt hoe Louis Paul Boons historische roman Pieter Daens (1971) en, in het bijzonder, Stijn Coninx’ biopic Daens zich verhouden tot hun historisch onderwerp, de Aalsterse priester en politicus Adolf Daens (1839-1907). Het artikel toont hoe deze Daensvertellingen bijdragen tot de Daensmythe, die twee dimensies kent. Enerzijds een persoonlijke dimensie met de heroïsering van Daens, anderzijds een politiek-historische dimensie waarbij Daens en het daensisme gelijkgesteld worden met de bredere daensistische beweging en het ontstaan van de christendemocratie in Vlaanderen. De Daensmythe en de filmische popularisering ervan zorgden er mee voor dat Daens kon uitgroeien tot een historisch symbool dat zich flexibel laat inzetten in hedendaagse politiek-ideologische discoursen.__________ Daens: the making of. On the movie Daens (1992) and the ‘Daens myth’ This article analyses how Louis Paul Boon’s historical novel Pieter Daens (1971), and more particularly, Stijn Coninx’ biopic Daens correspond to their historical subject, the priest-politician Adolf Daens (1839-1907) from the town of Aalst. The article illustrates how these narrations have contributed to the Daens myth, which is comprised of two dimensions. On the one hand, it entails a personal dimension, deifying Daens. On the other hand, the myth contains a political-historical dimension, in which the figure of Daens and ‘daensism’ are equated with the broader ‘Daensic’ movement and even the origins of Christian democracy in Flanders. The ‘Daens myth’ and its popularization via film have contributed to the emergence of Daens as a historical symbol that can be used versatilely in contemporary political-ideological discourses.


1985 ◽  
Vol 16 ◽  
pp. 101-112 ◽  
Author(s):  
C. R. Pennell

AbstractThe economic poverty of Tripoli in the Seventeenth century was such that the piratical activities of its corsair fleet were of major importance to both the town and the Ottoman regime. An unpublished journal written by Thomas Baker (British Consul between 1679–1685) contains detailed information about the arrival and departure of both merchant ships and corsairs and about the value of prizes taken by the pirates and brought to Tripoli. These data are of great value in demonstrating the impact of the corsairs on the political and economic relationships of Tripoli with the European powers. If the corsairing was too successful, Tripoli was liable to be attacked by these powers. But on the other hand, when the authorities were constrained by treaties with the Europeans to limit the activities of the corsairs, the resulting economic hardship threatened the internal stability of the regime.


1983 ◽  
Vol 11 (2) ◽  
pp. 152-161
Author(s):  
Jože Pirjevec

Trieste is located at the extreme end of the northern coast of the Adriatic, where the arm of the sea reaches most deeply into the European continent. By its position Trieste is thus a part of Central Europe no less than of the Mediterranean area — if we take into account the fact that the distance between Vienna and Trieste is less than that between Trieste and Rome. On the other hand, Trieste is in an area where the Apennine peninsula meets the Balkan, where for millenia two cultural spheres have been juxtaposed: the Eastern — Greek, Byzantine and Slavic — and the Western — Latin, Romance and German. The complexity of the geographical and cultural circumstances is further increased by the national heterogeneousness of the inhabitants, Italians and Slovenes. Italians predominate in the town, Slovenes in the countryside.


2018 ◽  
Vol 1 (1) ◽  
pp. 18
Author(s):  
Alberto Delgado-Estrella ◽  
Karem Leonela Naranjo-Ruíz

ResumenEn la costa de Campeche se puede encontrar aproximadamente el 30% de todos de mamíferos acuáticos documentados para el país; de estas especies, 13 son estrictamente marinas. La “ballena Minke” y la “peponocéfala o calderón pigmeo” han sido registradas en la parte norte del Golfo de México y para las costas de México son escasos los registros y más aún los varamientos vivos. Los días 4 y 5 de octubre de 2014 en el poblado de Champotón Campeche se varó viva una ballena Minke Balaenoptera acutorostrata. Su longitud total se estimó entre 4-5 m., asumiendo que se trataba de un subadulto, se regresó viva mar adentro. Por otra parte, del día 8 julio 2017 se varó una Peponocephala electra en Punta Xen, Champotón, Campeche. Se enterró en la playa de acuerdo con los procedimientos de profepa. Solo había registros previos de varamientos y avistamientos de estas dos especies en la parte norte del Golfo de México y el varamiento de una cría de B. acutorostrata en Celestún Yucatán, por lo que estos son los primeros registros para la costa de para ambas especies, lo cual es importante como contribución al acervo de diversidad de mamíferos acuáticos tanto para el estado como para el sur del Golfo de México.Palabras clave: Ballena Minke, Campeche, Peponocéfala, primeros registros, varamiento vivo.AbstractThe coast of Campeche registers approximately 30% of all aquatic mammals documented for Mexico; of these species, 13 are strictly marine. The “Minke whale” and the “Melon-Headed Whale” have been recorded in the northern part of the Gulf of Mexico and for the coasts of Mexico there are few records, including live stranded animals. On October 4th and 5th  2014, in the town of Champotón Campeche a subadult Minke whale Balaenoptera acutorostrata was found alive. Its total length was estimated between 4-5 m, and it was returned alive offshore. On the other hand, on July 8th , 2017, the stranding of a Peponocephala electra was recorded at Punta Xen, Municipality of Champoton, Campeche. The organism was buried on the beach in accordance with the profepa procedures. There were only previous records of strandings and sightings of these two species in the northern part of the Gulf of Mexico and one stranding of a B. acutorostrata calf in Celestún Yucatán, afterward these are the first records for the Campeche coast for both species, which is important as a contribution to the diversity of aquatic mammals for both the Campeche state and the southern Gulf of Mexico.Key words: Campeche, first records, live strandings, melon-headed whale, Minke whale.


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