scholarly journals SELF-IMAGE IN CHILDREN OF DIVORCED PARENTS

Author(s):  
Slagjana Angjelkoska ◽  
Gordana Stankovska ◽  
Dimitar Dimitrovski

The family and its important role in the development of the child is the inspiration for many types of research that have the intention to emphasize certain aspects of family life and the consequences of the family relations in the development of the children.The issue of this research is to find out if there is a connection between the conflict in the family, the divorce of the parents and self-concept in the children of early school age. The research is conducted on 30 children of single-parent families. The children of these single-parent families are children who have lived in families with conflicts and they have been direct or indirect participants in the conflict of the divorced parents.In the process of research, we applied projective techniques: Machover which consists of drawing a person’s figure, as well as a drawing a house and a tree-HTP (House-Tree-Person).The results are obtained through qualitative analysis and interpretation of each drawing particularly.During the investigation the relation between the variables, it is confirmed that there is a considerable connection between the conflict in the family, the divorce of the parents and the self-concept in children. It is confirmed, during the process that the children of divorced parents from negative self-concept. In children of single-parent families it is indicated that this group of children in relation to the psychological picture for themselves presented the following characteristics: lowered EGO, mechanisms for defense, feeling of insecurity, low self-confidence, aggressiveness, great virility, and caution.

Author(s):  
AGNIESZKA IWANICKA

Agnieszka Iwanicka, Od biernego odbiorcy do aktywnego mediakreatora – małe dzieci i TIK w świetle badań własnych [From passive recipients to active mediacreators: small children and ICT in the light of own studies]. Interdyscyplinarne Konteksty Pedagogiki Specjalnej, nr 23, Poznań 2018. Pp. 143-160. Adam Mickiewicz University Press. ISSN 2300-391X. DOI: https://doi.org/10.14746/ikps.2018.23.08 Small children show a lot of media activity: they are perfectly capable of handling new technologies, they have been using them since the first years of their life. What activities they show depends on the family home and the behaviors they observe with their parents. With their support and providing positive patterns, the child can become not only a passive media user, but also an active media content creator, a kind of mediacreator, which over time will have a real impact on the reality in which he grows up. In the article, I present some of the results of the my research, in which I checked what role the media plays in the life of a child in an early school age. I try to answer the question, what media activities are displayed by children – whether it is only passive and imitative, or maybe they are actively creating media content.


2005 ◽  
Vol 96 (1) ◽  
pp. 36-42 ◽  
Author(s):  
Abraham P. Greeff ◽  
Ilona N. Ritman

This study identified individual characteristics as a resource to enhance the resilience of a family dealing with the loss of a parent. 25 white single-parent families who had lost a parent between 1 and 4 yr. previously were identified by four postgraduate students in the Western Cape, South Africa. Each single-parent, 19 women and 6 men ( M age = 48 yr., SD = 7.65), were asked to state the personal qualities which helped the family adapt after the loss, after the Family Attachment and Changeability Index 8 and the Ego-resiliency Scale were completed. The expected positive relationship between personal resilience and family functioning could not be confirmed. However, the qualitative results indicate that optimism, perseverance, faith, expression of emotions, and self-confidence were prominent individual characteristics of resilience viewed as resources in promoting resilience in these single-parent families.


Author(s):  
Jolanta Karbowniczek

Dynamic socio-economic, cultural and technological changes as well as the crisis in upbringing and education caused uncertainty, unsteadiness and axiological instability, including the chaos of ethical values, principles and norms. Tolerance as a basic, universal and timeless value in the era of typical ,,anti-value” globalisation should be one of the priority categories of social life, developed in the paradigm of coexistence, cooperation, openness to dialogue and otherness. The article presents empirical research on education and “tolerance” upbringing as a value shaping the attitudes of a child in early school age. The definition of tolerance and intolerance, their essence, scope, types and boundaries was re (interpreted). Two child-rearing environments have been critically and specifically reflected: the family (parents) and school (teachers) as places for shaping and developing tolerant and intolerant attitudes, world-view responsibility and axiological openness.   


2018 ◽  
Vol 5 (1) ◽  
pp. 162-167
Author(s):  
Monika Bajak

Prosocial behaviour is not constant, it is continually being developed and enriched. It is developed most effectively through social activities and community involvement, but most of all through the participation in the family life. A child becomes a social being through social development. All these social and communal experiences determine children’s willingness to deal and help other people. The aim of this article is to examine a particular type of children’s social behaviour, which is helpfulness. There exists a clear correlation between the structure of the family and the helpfulness of the children which was partially confirmed by the author. There is also an average statistic relationship between the families’ fertility and helpfulness. The author of the paper represents the impact of age peculiarities of a child on his/her social development


2014 ◽  
Vol 42 (7) ◽  
pp. 1117-1128 ◽  
Author(s):  
Hyein Chang ◽  
Daniel S. Shaw ◽  
Thomas J. Dishion ◽  
Frances Gardner ◽  
Melvin N. Wilson

Author(s):  
Aya M. Salchak

Introduction. Family relations are currently undergoing transformation. Often the man is not the head of the family. In the Republic of Tuva, the image of the father as the head of the family who financially supports the family has changed significantly. The purpose of the article is to identify the differences in the image of the father in complete and incomplete families of different types in the Republic of Tyva. Materials and Methods. The results of an empirical study of the features of the reflection of the father’s image in the minds of adolescents from single-parent families in the Tyva Republic are presented. It was attended by 166 people between the ages of 13 and 14, of which 62 are boys. The study of the father’s image was carried out using the SOCH(I) method of V. L. Sitnikov. In this methodology, the rank structure of different images of the father of boys and girls from different types of families is distinguished on the basis of a quantitative comparison of the use of characteristics of different modalities. Results. There are two factors in the formation of the image of a father among adolescents: the traditional image of a father, the way he should be, is mainly traced among adolescents from single-parent families; and the modern father, who shares the headship of the family with the mother of the child, an egalitarian family. The peculiarities of the father’s image in adolescent boys and girls, characteristic of complete orphaned and divorced families, were revealed in significant differences. Discussion and Conclusion. The analysis of the father’s image in adolescents was carried out taking into account gender. In Tuvan adolescents, two types of father images prevail, depending on the type of family. For adolescents from orphaned and divorced families, a stereotypical image of a father is characteristic, formed on the basis of traditional ideas, of Tuvan culture. The image of the father of adolescents from complete families, as a rule, is distinguished by individuality, since it reflects not a collective image generalized by culture, but specific ideas about a real person.


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