scholarly journals REKONSTRUKSI KONSEP NUSYÛZ DALAM PEMIKIRAN FIKIH FEMINIS KEADILAN

AL- ADALAH ◽  
2019 ◽  
Vol 15 (2) ◽  
pp. 293
Author(s):  
Alamsyah Alamsyah

The classical fiqh clerics, when defining the word “al-rijâlu qawwâm...” in surah al-Nisa’ verses 34-35, interpreted it as “a husband who becomes a family leader”. From this interpretation, a wife is obliged to obey her husband and the nusyûz act applies only for the wives. In contrast, according to feminist fiqh views, such as Muhammad Syahrûr and Musdah Mulia, Nusyûz is an act of defiance of God’s commands. Therefore hurting the heart of a wife or husband, both through speech and deed, is nusyûz (disobedient). This article compares the views of classical scholars with modern thinkers about the problem of nusyûz in the family. This study concludes that modern thinking is more in line with the principles of equality and justice taught in the Qur’an. Thus, nusyûz can not only happen to the wife but also can be applied to the husband.

Antiquity ◽  
2010 ◽  
Vol 84 (324) ◽  
pp. 440-452 ◽  
Author(s):  
Vesa-Pekka Herva

The author shows how houses in the northern Baltic were constructed using two realities: the reality of timber and the equally potent reality of spirits supporting and controlling the fate of structures. Excavations in seventeenth-century Tornio (now in modern-day Finland) showed that houses were furnished with special offerings when founded and refurbished, while evidence from living folklore suggested that the houses themselves were originally given spiritual personalities and were treated as members of the family. As more modern thinking took hold, this spirituality was transferred to the more mobile and skittish household sprites.


2021 ◽  
Author(s):  
Kamila Dworniczak

The author analyses the original project of the exhibition, its travels around the world and the specific character of its presentation in Poland, as well as the phenomenon of humanistic photo report seen as a visual language in transnational communication, characteristic of the modern thinking about the medium.


Paradigm ◽  
2019 ◽  
Vol 23 (1) ◽  
pp. 53-69
Author(s):  
Roopa Nandi ◽  
Ganesh Singh ◽  
Parvaiz Talib

Succession is the ultimate test of success reflected as sustainability in business, when managing business changes hands from a family leader to a non-family leader. This means when a family business is owned by the family but managed by a non-family member. This article explores the possibility of approaching succession process using design thinking—an approach based on appreciative inquiry. By identifying the various dimensions in which succession in family business takes place, this article introduces to business leaders a strength-based approach for creating an imagined future, that is satisfactory and acceptable after the incumbent phase out and successor phase in take place. The article emphasizes on creating of a singular image—a shared cognitive map for succession. When business leaders wilfully design a singular image, they have shared cognitive map that facilitates succession. The article provides guiding questions for design thinking in succession in family business.


2021 ◽  
Vol 3 (7) ◽  
pp. 01-12
Author(s):  
Siti Halimah Putung ◽  
Raihanah Azahari

Family is the foundation in the building of a society. Not only to society, but a well-functioning family is also important for the stability and prosperity of a country. However, the increasing cases of divorce, never-ending marital conflicts, children's involvement in negative and immoral activities as well as various other problems within the family have been indicating the failure of a functioning family institution. In order to deal with the problems that arise within the family, the role of the family leader is very important because good things within a family will not just happen without the planning and preparation made by the leader. For that reason, this article will discuss on husband’s leadership from the Islamic perspective and its relation to family functionality. Therefore, a literature review involving the books of fiqh, tafsir, hadith, and previous studies related to the topic was conducted to yield a comprehensive discussion. The results of the study found that leadership within a family is a duty that has to be carried out by the husband to the best of his abilities. The dysfunction of the husband in being the leader for his family may result in the dysfunction of the family, due to which a marriage could be dissolved. The implications of this study will provide an early understanding that a well-functioning family is highly dependent on the husband’s leadership. Thus, efforts to strengthen the family institution should start from the grassroots of leadership by focusing on the role of the husband.


Author(s):  
Taisa A. Kostritskaya ◽  

Androcentrism continues to be the basis for modern thinking, and the comprehension of its manifestations in the philosophical tradition appears to be a necessary step to change this situation. The purpose of this work is to analyze the theory of K. Marx for its androcentrism, to identify its significant provisions based on it. The analysis is built around testing how the “general” statements of Marx reflect women’s experience, how they are woven into the whole of the theory and how much they are substantiated by it. It was revealed that, firstly, Marx could not substantiate the position that the roots of oppression of women lie in the mode of production, since he did not consider the fact of higher pay for male labor to be significant, taking it for granted. Secondly, he did not consider the exploitation of “free” female labor in the family significant, and considered the primary division of labor within its framework to be natural. Thirdly, Marx was unable to detect the transformation of female bodies into a resource for men as a condition of capitalism because he did not see a problem in male control over female birth ability. The theory of Karl Marx, thus, is a part of the androcentric tradition and should be considered in science as such.


2019 ◽  
Vol 9 (1) ◽  
pp. 57 ◽  
Author(s):  
Supaat Supaat ◽  
Salmah Fa'atin

The shifting phenomena of a Muslim family function in the millennial era, in sociological perspective, require an effort of adjustment in the patterns of family behavior interactions. The role of family leader as the main breadwinner is not the only principle because a stay at home dad is one of alternatives for Indonesian couples to foster their family. Circumflex model on marital and family pattern system, according to Olson, is specifically designed for planning treatment and effective results on marital and family therapy. A healthy Muslim family will function properly including diminishing parents’ violent behavior against their children. This study explores the Muslim family typology in the millennial era based on Circumflex model in the dimensions of cohesion,adaptability, and communication, and respectively it encloses the roles of each type in reducing parents’ violent behavior against their children. This article occupies qualitative method and education psychological approach. Based on the interview and observation as the primary tools for data collection, this research reveals two findings. Firstly, the common Muslim family typology in millennial era based on Circumflex model includes the types of extreme, midrange, and balanced. In fact, the balanced type of Muslim family promotes appropriate functions in the dimensions of cohesion and adaptability. Secondly,the balanced type of Muslim family is capable to bring harmony to the family,and assist the individual to override the difficult time during the family life. Thus, it will eliminate the parents’ violence behavior to their children. Fenomena pergeseran fungsi keluarga muslim di era millenial, dalam prespektif sosiologi, menuntut upaya penyesuaian dalam pola interaksi perilaku keluarga. Peran kepala keluarga sebagai pencari nafkah tunggal tidak menjadi satusatunya acuan, karena pria menjadi bapak rumah tangga (stay at home dad) merupakan salah satu alternatif bagi beberapa pasangan dalam membangun suatu keluarga di Indonesia. Model sirkumpleks dari sistem pola keluarga dan perkawinan, menurut Olson, secara khusus dirancang untuk perencanaan treatment dan hasil yang efektif pada marital dan familiy therapy. Keluarga muslim yang “sehat” akan dapat berfungsi secara memadai, termasuk dalam upaya meredam perlaku kekerasan orangtua pada anak. Penelitian ini menelusuri tipe pola keluarga muslim di era millenial berdasarkan model sirkumpleks,yakni dimensi kedekatan keluarga (cohesion),dimensi adaptabilitas keluarga(adabtability) dan dimensi komunikasi (communication), kemudian mengungkap peranan masing-masing tipe dalam upaya meredam perilaku kekerasan orangtua pada anak. Artikel ini menggunakan metode kualitatif dan pendekatan Psikologi Pendidikan. Berdasarkan interview dan observasi sebagai alat utama pengumpulan data, penelitian ini menghasilkan beberapa temuan. Pertama,tipe umum pola keluarga muslim di era millenial berdasar model sirkumpleks adalah tipe ekstrem (extreme), tipe rentang tengah (mid range) dan tipe seimbang (balanced). Keluarga yang berfungsi memadai adalah keluarga yang bertipe seimbang dimensi kedekatan dan adabtabilitasnya. Kedua tipe tersebut yang mampu mewujudkan keharmonisan keluarga, dan sangat membantu individu dalam melewati masa-masa sulit ketika menemui problem kehidupan, sehingga meniscayakan perilaku kekerasan orangtua pada anak akan tereleminir.


1988 ◽  
Vol 62 (03) ◽  
pp. 419-423 ◽  
Author(s):  
Baba Senowbari-Daryan ◽  
George D. Stanley

Two Upper Triassic sphinctozoan sponges of the family Sebargasiidae were recovered from silicified residues collected in Hells Canyon, Oregon. These sponges areAmblysiphonellacf.A. steinmanni(Haas), known from the Tethys region, andColospongia whalenin. sp., an endemic species. The latter sponge was placed in the superfamily Porata by Seilacher (1962). The presence of well-preserved cribrate plates in this sponge, in addition to pores of the chamber walls, is a unique condition never before reported in any porate sphinctozoans. Aporate counterparts known primarily from the Triassic Alps have similar cribrate plates but lack the pores in the chamber walls. The sponges from Hells Canyon are associated with abundant bivalves and corals of marked Tethyan affinities and come from a displaced terrane known as the Wallowa Terrane. It was a tropical island arc, suspected to have paleogeographic relationships with Wrangellia; however, these sponges have not yet been found in any other Cordilleran terrane.


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