Paradigma Relasi Agama dan Negara dalam Islam

2019 ◽  
Vol 1 (2) ◽  
Author(s):  
Ridwan Ridwan
Keyword(s):  
Classic Problem ◽  
Normative Basis ◽  
Religion And State ◽  
State Relations ◽  
The Relationship

The paradigmatic debate on the relationship between religion and state in Islam is an actual classic problem. The debate rises due to the absence of the normative basis and historical precedents that definitively state the relation between religion and state. Therefore, the paradigm formulation between religious and state relations is a matter of ijtihadiyah which is always open for debate. This article shows that theoretical debates about the relations between  religious and state leads to three paradigms: integralistic, secularistic and symbiotic-mutualistic paradigms.

Paradigma Relasi Agama dan Negara dalam Islam

2019 ◽  
Vol 1 (2) ◽  
pp. 173-184
Author(s):  
Ridwan Ridwan
Keyword(s):  
Classic Problem ◽  
Normative Basis ◽  
Religion And State ◽  
State Relations ◽  
The Relationship

The paradigmatic debate on the relationship between religion and state in Islam is an actual classic problem. The debate rises due to the absence of the normative basis and historical precedents that definitively state the relation between religion and state. Therefore, the paradigm formulation between religious and state relations is a matter of ijtihadiyah which is always open for debate. This article shows that theoretical debates about the relations between  religious and state leads to three paradigms: integralistic, secularistic and symbiotic-mutualistic paradigms.

scholarly journals RELASI AGAMA DAN NEGARA

2017 ◽  
Vol 10 (2) ◽  
pp. 1-21
Author(s):  
Edi Gunawan
Keyword(s):  
Human Rights ◽  
Religious Freedom ◽  
Human Beings ◽  
Literature Study ◽  
Islamic Thought ◽  
Religion And State ◽  
The Right ◽  
State Relations ◽  
The Relationship ◽  
Descriptive Method

This paper examines religious and state relations of Islamic thought perspective. This study aims to describe how the relationship between religion and state in the view of Islam. The method used in obtaining data is descriptive method through literature study. The results of the study show that among Muslim figures or thinkers such as Nurcholish Madjid and Abdur Rahman Wahid agree that there is a constructive relationship between state and religion which by revivalists separates it. Some of the indicators are: (1) Islam gives the principles of the formation of a state with the concept of khalīfah ,dawlah, or hukūmah, (2) Islam emphasizes the democratic values of truth and justice, and (3) Islam upholds Human Rights by stating that the basic rights that human beings bring ever since they are born are the right of religious freedom. Therefore, Islam essentially emphasizes the importance of human rights to be upheld in a state, because human rights are rights that should not be disturbed and deprived from the person who has the right.

scholarly journals Principle of Laicity in Turkish and French Constitutions

2019 ◽  
Author(s):  
Ebru Karaman
Keyword(s):  
Legal System ◽  
Political Life ◽  
Religious Institutions ◽  
State Institutions ◽  
Constitutional Principle ◽  
Democratic State ◽  
Turkish Constitution ◽  
Religion And State ◽  
State Relations ◽  
The Relationship

To be assumed as a truly democratic state of law; the state should not make law according to a religion and not have a religion-based structure. Turkey and France are two countries different from others being in the discussions on secularism examining the relationship between religion and state. Because the laicity is one of the foundations of the regime and takes part in the legal system as a constitutional principle. In the first chapter the provisions on laicity in the Turkish Constitutions before the date 1982 and in the Turkish Constitution dated 1982 are going to be explained then the discussions in Turkey are going to be evaluated according to the Turkish Constitutional Court's approach to the principle of laicity. In the second part the provisions on the principle of laicity in the French Constitution dated 1958 are going to be explained, afterwards the discussions on laicity in France is going to take place. State and religion relations continue to be relevant a subject. That is why it still gives form to Turkish political life. The freedom of religion and the separation of religious and state relations are the requirements of the laic state. For a state these includes not to have an official religion, be impartial to all the religion and to treat equal to all the believers to different religions, to distinguish the religious institutions and state institutions and not to have an accordance between the rules of and the rules of religion.

scholarly journals Tinjauan Hukum Islam terhadap Relasi Agama dan Negara dalam Perspektif al-Ghazali

2020 ◽  
Vol 3 (2) ◽  
pp. 186-199
Author(s):  
Jamaludin
Keyword(s):  
Islamic Law ◽  
Religious Order ◽  
Moral Politics ◽  
Library Research ◽  
Head Of State ◽  
The World ◽  
Religion And State ◽  
State Relations ◽  
The Guardian ◽  
The Relationship

This research aims to analyze the relationship between religion and country in the perspective of Islamic law. Among the scholars who are referenced in religious and state relations is al-Ghazali. His thoughts on the concept of religion and country are interesting to research. This research uses descriptive-qualitative methods in the form of library research. The results showed that between religion and state has a connection, so al-Ghazali analogizes religion and the king as 'two twins', of which religion is a foundation, while the king is the guardian. Something without a foundation will easily collapse and a foundation without guards will disappear. The existence of the king is a necessity for the order of the world, the order of the world is a necessity for religious order, and religious order is a necessity for the attainment of the welfare of the hereafter. Unequivocally, al-Ghazali said that a country that ignores morals (morals, ethics) will gradually suffer destruction or destruction. To that, al-Ghazali offers five ideal and moral conceptions of the state. The five conceptions are interdependence towards happiness, the fusion of science with religion and morals, moral-politics, the head of state who is sincere, and moral in international relations and deeds.

A Religious State (A Study of Hasyim Asyari and Muhammad Iqbal's Thought on the Relation of Religion, State and Nationalism)

2020 ◽  
Vol 3 (2) ◽  
pp. 226
Author(s):  
Arik Dwijayanto ◽  
Yusmicha Ulya Afif
Keyword(s):  
Intellectual History ◽  
British Empire ◽  
Political Identity ◽  
British Imperialism ◽  
Early Generation ◽  
North West ◽  
The North ◽  
Religion And State ◽  
The Relationship ◽  
Diverse Cultures

<p><em>This article explores the concept of a religious state proposed by two Muslim leaders: Hasyim Asyari (1871-1947), an Indonesian Muslim leader and Muhammad Iqbal (1873-1938), an Indian Muslim leader. Both of them represented the early generation when the emerging revolution for the independence of Indonesia (1945) from the Dutch colonialism and India-Pakistan (1947) from the British Imperialism. In doing so, they argued that the religious state is compatible with the plural nation that has diverse cultures, faiths, and ethnicities. They also argued that Islam as religion should involve the establishment of a nation-state. But under certain circumstances, they changed their thinking. Hasyim changed his thought that Islam in Indonesia should not be dominated by a single religion and state ideology. Hasyim regarded religiosity in Indonesia as vital in nation-building within a multi-religious society. While Iqbal changed from Indian loyalist to Islamist loyalist after he studied and lived in the West. The desire of Iqbal to establish the own state for the Indian Muslims separated from Hindus was first promulgated in 1930 when he was a President of the Muslim League. Iqbal expressed the hope of seeing Punjab, the North West province, Sind and Balukhistan being one in a single state, having self-government outside the British empire. In particular, the two Muslim leaders used religious legitimacy to establish political identity. By using historical approach (intellectual history), the relationship between religion, state, and nationalism based on the thinking of the two Muslim leaders can be concluded that Hasyim Asyari more prioritizes Islam as the ethical value to build state ideology and nationalism otherwise Muhammad Iqbal tends to make Islam as the main principle in establishment of state ideology and nationalism.</em></p><em>Keywords: Hasyim Asyari, Muhammad Iqbal, religion, state, nationalism.</em>

Khomeini’s Concept of Wilâyat Al-Faqîh and Its Influence on the Contemporary Indonesian Islamic Thought

TAJDID ◽  
2018 ◽  
Vol 25 (1) ◽  
pp. 33
Author(s):  
Hasan Bisri
Keyword(s):  
Academic Discourse ◽  
Status Quo ◽  
Islamic State ◽  
Islamic World ◽  
Islamic Studies ◽  
Islamic Thought ◽  
The Status ◽  
Scholarly Discussion ◽  
Religion And State ◽  
State Relations

The concept of wilâyat al-faqîh from Imam Khomeini was one of the products of Islamic thought. It has revive discourse on Islamic studies in various parts of the Islamic world. It is not only become a threat to the status quo of the Muslim rulers, in fact it has been raising the academic and scholarly discussion in the forums of national, regional, and international levels. The influence of  the concept of wilâyat al-faqîh from Imam Khomeini to contemporary Islamic thought in Indonesia looked on discourse about the relation between religion and state. Indeed, the debate on religion-state relations have long occurred in Indonesia, but in academic discourse becomes increasingly crowded since the concept of wilâyat al-faqîh serve as the basis for the establishment of the Islamic State of Iran by Imam Khomeini. Effect the concept of wilâyat al-faqîh in contemporary Indonesian Islamic thought encouraged by the publication of books by/about Imam Khoemini and about Shia in general and the development of Shi'i institutions in Indonesia.

scholarly journals The Role of Religion in Turkish-Uzbek Relations

2020 ◽  
Vol 03 (12) ◽  
Author(s):  
A. Sh. Sharipov ◽  
Keyword(s):  
Religious Education ◽  
The State ◽  
Islamic Finance ◽  
Religious Activity ◽  
Religious Control ◽  
Religion And State ◽  
State Relations ◽  
Role Of Religion ◽  
Ruling Party

This article analyzes the role and place of religion in Uzbek-Turkish relations. In both countries, the Sunni sect of Islam is predominant. In Uzbekistan, religion is separated from the state, and religious activity is fully controlled by the state. The ruling party in Turkey makes extensive use of Islamic elements in governing. Mirziyoyev's rise to power in Uzbekistan marked the beginning of religious cooperation. In Uzbekistan, where religious control has been strong for many years, various forms of religious education, such as Islamic finance and foundation work, have been inactive. Today, after Saudi Arabia and Iran, Turkey claims to be a leader in the Islamic world. The extent to which Turkey's experience in religion and state relations is relevant to Uzbekistan is important.

scholarly journals SCALIA, HAMDAN AND THE PRINCIPLES OF SUBJECT MATTER RECUSAL

2012 ◽  
Vol 19 (1) ◽  
pp. 149-170
Author(s):  
Brian Flanagan
Keyword(s):  
Subject Matter ◽  
Natural Justice ◽  
Open Mind ◽  
The Us ◽  
Normative Basis ◽  
The Subject ◽  
Relationship Of ◽  
Constitutional Adjudication ◽  
The Relationship ◽  
Practical Level

The point of judicial recusal is at once obvious and elusive.  The idea of a partial judge immediately grates on our sense of fairness.  Almost invariably, the normative basis of judicial impartiality is traced to what is described as ‘natural justice’;1 specifically the celebrated maxims of nemo iudex in causa sua2 and audi alteram partem.3  But the relationship of this moral bedrock to the exigencies and settled practices of constitutional adjudication is far from straightforward.  This article will focus on the implications of the latter principle – perhaps best translated as a standard of judicial open-mindedness regarding the subject matter of a dispute.  Despite its moral immediacy, there are serious theoretical objections, best described as ‘realist,’ to an expansive conception of judicial open-mindedness.  Likewise, at a practical level, the institution of the dissenting opinion can be seen as diluting the duty to keep an open mind, at least in jurisdictions such as the US where judges are expected to exhibit relatively little deference towards previous decisions in which they were outvoted.

scholarly journals Analisis Regresi Spatial Durbin Model (SDM) untuk Pemodelan Kemiskinan Provinsi Jawa Timur Tahun 2017

2019 ◽  
Vol 12 (1) ◽  
pp. 40-46
Author(s):  
Nur Roudlotul Hidayah ◽  
Artanti Indrasetianingsih
Keyword(s):  
Regression Analysis ◽  
Spatial Regression ◽  
Statistical Technique ◽  
Predictor Variables ◽  
Poor People ◽  
Spatial Durbin Model ◽  
Classic Problem ◽  
Almost All ◽  
Spatial Regression Analysis ◽  
The Relationship

Regression is a statistical technique used to describe the relationship between response variables with one or more predictor variables. The development of classical regression analysis that is influenced by the effects of space or location of a region is called spatial regression analysis. The purpose of this study is to conduct Spatial Durbin Model (SDM) regression analysis for poverty modeling in East Java in 2017. Poverty is a classic problem that occurs in almost all countries and is multidimensional, which is related to social, economic, cultural and other aspects. In 2017, poverty in East Java declined compared to the previous year. Therefore it is necessary to identify the factors that influence poverty. The variables used are the percentage of poor people as the response variable (Y) and predictor variables including Education does not finish elementary school (X1), Literacy Rate age 15 -55 years (X2), informal sector workers (X3), unemployment rate open (X4), household users of land as the widest floor (X5), and households using improper sanitation (X6), and households using drinking water sources are not feasible (X7).    Regresi merupakan teknik statistik yang digunakan untuk menggambarkan hubungan antara variabel respon dengan satu atau lebih variabel prediktor. Pengembangan dari analisis regresi klasik yang dipengaruhi oleh efek ruang atau lokasi wilayah disebut analisis regresi spasial. Tujuan dari penelitian ini adalah untuk melakukan analisis regresi Spatial Durbin Model (SDM) untuk pemodelan kemiskinan di Jawa Timur tahun 2017. Kemiskinan merupakan masalah klasik yang terjadi hampir diseluruh negara dan bersifat multidimensional, dimana berkaitan dengan aspek sosial, ekonomi, budaya dan aspek lainnya. Pada tahun 2017, kemiskinan di Jawa Timur mengalami penurunan jika dibandingkan dengan tahun sebelumnya. Oleh karena itu perlu dilakukan identifikasi faktor-faktor yang berpengaruh terhadap kemiskinan. Variabel yang digunakan yaitu persentase penduduk miskin sebagai variabel respon (Y) dan variabel prediktor antara lain Pendidikan tidak tamat SD (X1), Angka Melek Huruf  (AHM) usia 15 -55 tahun (X2), pekerja sektor informal (X3), tingkat pengangguran terbuka (X4), rumah tangga pengguna tanah sebagai lantai terluas (X5), dan rumah tangga pengguna sanitasi tidak layak (X6), dan Rumah tangga pengguna sumber air minum tidak layak (X7).

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