scholarly journals Everyday life of Ukrainians during the years of mass artificial famine of 1921–1923. According to narrative sources

2021 ◽  
pp. 30-37
Author(s):  
Inna Shugalyova
Keyword(s):  
Medical Research ◽  
Everyday Life ◽  
Food Policy ◽  
Daily Life ◽  
Poor Health ◽  
Communist Regime ◽  
The People ◽  
Food Shortages ◽  
Ukrainian Society

This article examines the daily life of Ukrainians during the years of mass artificial famine. The aim of our article is to analyze the perception of Ukrainians of the new everyday life: the Bolshevik occupation of Ukraine, their food policy, which caused a mass artificial famine and took the lives of 3.5 million Ukrainians. The author analyzes narratives (memories, diaries of contemporaries of events and interviews collected directly by the author and colleagues during ethnographic expeditions). According to the author, the narratives, despite a certain subjectivity, most fully reflect the essence of the era, convey the feelings and experiences of people who found themselves in the grip of a mass artificial famine caused by the policies of the communist regime. As a result of the study, the author concludes that the effects of mass artificial famine were long-lasting. We mean not only the economic, but, first of all, the humanitarian component. The psychology of the people has changed: many Ukrainians have been forced to humiliate themselves to get miserable food, some have been forced to lose their moral face and dare to steal, and anger and hatred for people have intensified. According to medical research, hunger causes anger, greed, cruelty, misanthropy, immorality. Hunger is able to activate atavistic human instincts. Children were the most affected by the mass artificial famine. They were suffered from food shortages, starved, some of them died forever. Those who survived had poor health and a broken psyche. After the mass artificial famine of 1921 – 1923, Ukrainian society transformed its identity. However, the final loss of national origins will occur during the Holodomor genocide of 1932 – 1933.

scholarly journals Potret Kekristenan Pada Suku Dayak Pesaguan Di Provinsi Kalimantan Barat

2021 ◽  
Vol 3 (1) ◽  
pp. 63-75
Author(s):  
Tio Pilus Arisandie
Keyword(s):  
Qualitative Research ◽  
Everyday Life ◽  
Research Methods ◽  
Daily Life ◽  
Qualitative Research Methods ◽  
Moral Norms ◽  
West Kalimantan ◽  
The Bible ◽  
The People ◽  
Primary Basis

The Pesaguan Dayak tribe is a tribe in West Kalimantan Province. Most of the people of this tribe are Catholic and Protestant. In the initial observation (pre-research), it seems that their understanding of the Bible and its position in the practice of life needs attention. However, in everyday life, the Pesaguan Dayak community is still robust with the customs, ethics, and moral norms of the tribal religion. To obtain a Christian portrait of the Pasaguan Dayak tribe, the researchers used qualitative research methods, emphasizing surveys or observations and interviews. From the results of research and interviews conducted, it was found that in the daily life of the Pesaguan Dayak people, the Bible is not the primary basis for the Pesaguan Dayak tribe. Another portrait of Christianity found in the field is the absence of awareness from the Pesaguan Dayak community to reach out to Malays to believe in Jesus, even though they live next door.   Suku Dayak Pesaguan adalah suku yang berada di Provinsi Kalimantan Barat. Sebagian besar orang-orang dari suku ini beragama Katolik dan Protestan. Pada obersevasi awal (prapenelitian), tampaknya pemahaman mereka tentang Alkitab dan posisinya dalam praktik kehidupan, perlu mendapat perhatian. Dalam kehidupan sehari-hari, masyarakat suku Dayak Pesaguan masih sangat kuat dengan adat istiadat, etika dan norma-norma moral agama suku.  Untuk memperoleh potret kekristenan suku Dayak Pasaguan, maka peneliti memanfaatkan metode penelitian kualitatif, dengan menekankan pada survei atau observasi dan wawancara. Dari hasil penelitian dan wawancara yang dilakukan, ditemukan bahwa dalam kehidupan sehari-hari masyarakat suku Dayak Pesaguan, Alkitab bukanlah landasan dasar utama yang dimiliki suku Dayak Pesaguan. Potret kekristenan lainya yang ditemukan di lapangan yaitu belum adanya kesadaran dari masyarakat suku Dayak Pesaguan untuk menjangkau orang Melayu untuk percaya pada Yesus, meskipun mereka hidup bertetangga.

The Poetry of Everyday Life

2017 ◽  
Author(s):  
Steve Zeitlin ◽  
Bob Holman
Keyword(s):  
Life Cycle ◽  
Everyday Life ◽  
Daily Life ◽  
National Crisis ◽  
The People ◽  
Ping Pong ◽  
The Everyday ◽  
Cave Paintings ◽  
The Many ◽  
Creative Life

This is a book of encounters. Part memoir, part essay, and partly a guide to maximizing a capacity for fulfillment and expression, this book taps into the artistic side of what we often take for granted in everyday life: the stories we tell, the people we love, the metaphors used by scientists, even our sex lives. This book explores how poems serve us in daily life and how they are used in times of personal and national crisis. The text explores meaning and experience, covering topics ranging from poetry in the life cycle to the contemporary uses of ancient myths. The book introduces readers to the many eccentric and visionary characters the author has met in his career as a folklorist. Covering topics from Ping-Pong to cave paintings, from family poetry nights to delectable dishes at his favorite ethnic restaurants, the book aims to inspire readers to expand their consciousness of the beauty that resides in everyday things and to use creative expression to engage and animate that beauty toward living a more fulfilling awakened life, full of laughter. To live a creative life is the best way to engage with the beauty of the everyday.

Introduction

2016 ◽  
Author(s):  
Steve Zeitlin
Keyword(s):  
Life Cycle ◽  
Everyday Life ◽  
Daily Life ◽  
Human Life ◽  
Artistic Expression ◽  
The People ◽  
The World ◽  
The Universe ◽  
Crisis Situations

This book explores the poetry of everyday life and relates it to folklore, with the objective of helping the reader to maximize their capacity for artistic expression. It asks how we can tap into the poetics of things we often take for granted, from the stories we tell to the people we love, or the sports and games we play. It considers how poems serve us in daily life, as well as the ways poems are used in crisis situations: to serve people with AIDS, or as a form of healing and remembrance after 9/11. The book also looks at the tales and metaphors of scientists as a kind of poetry that enables us to better understand the universe around us. It includes a section dedicated to art in the human life cycle and explains the author's own conception of “the human unit of time.” Lastly, the book suggests ways to tap in to the artfulness and artistry of our own lives and how to find audiences for your work, to share your vision with the world.

scholarly journals SISTEM PENGETAHUAN LOKAL MASYARAKAT CIDAUN – CIANJUR SELATAN SEBAGAI WUJUD ADAPTASI BUDAYA

2014 ◽  
Vol 6 (3) ◽  
pp. 431
Author(s):  
Rosyadi Rosyadi
Keyword(s):  
Everyday Life ◽  
Local Knowledge ◽  
Natural Environment ◽  
Cultural Adaptation ◽  
Daily Life ◽  
Reciprocal Relationship ◽  
Knowledge Systems ◽  
Natural Phenomena ◽  
The People ◽  
Indigenous Knowledge System

AbstrakSistem pengetahuan lokal, kearifan lokal atau kearifan tradisional (indigenous knowledge system) adalah pengetahuan yang khas milik suatu masyarakat atau budaya tertentu yang telah berkembang lama sebagai hasil dari proses hubungan timbal-balik antara masyarakat dengan lingkungannya. Masyarakat Cidaun di kawasan selatan Kabupaten Cianjur memiliki banyak keunikan, baik alam maupun penduduknya. Kondisi geografis Cidaun yang penuh tantangan, memberikan dorongan kepada masyarakatnya untuk lebih memahami lingkungan alamnya. Berbagai peristiwa dan fenomena alam yang mereka hadapi sehari-hari tersebut serta hubungan intensif dengan lingkungan alamnya telah membentuk sistem pengetahuan lokal yang sekaligus menjadi strategi adaptasi budaya masyarakat dalam menjalani kehidupan sehari-hari. Tulisan ini mengkaji sistem pengetahuan lokal masyarakat Cidaun dalam kaitannya dengan lingkungan tempat mereka berpijak dan melakukan aktivitas dalam menggeluti mata pencaharian hidupnya. Penelitian ini merupakan penelitian kualitatif serta menggunakan metode deskriptif dengan teknik memaparkan berbagai fenomena budaya, apa yang mereka alami, mereka ketahui, dan interpretasi mereka terhadap fenomena-fenomena yang dihadapi dalam kehidupan sehari-hari. AbstractLocal knowledge systems, indigenous or traditional knowledge  are typical knowledge belonging to a particular community or culture that has evolved over many years as a result of the reciprocal relationship between people and their environment. Cidaun communities in southern Cianjur has many unique, both nature and its inhabitants. Cidaun geographical conditions challenging, giving encouragement to the people to better understand the natural environment. Various events and natural phenomena that they face daily and intensive built a relationship with the natural environment and has established a system of local knowledge as well as a strategy of cultural adaptation in living everyday life. This article examines the system of local knowledge Cidaun community in relation to the environment in which they stand and wrestle activity in his livelihood. This research is qualitative and descriptive methods with techniques explained various cultural phenomena, what they experienced, they know, and their interpretation of the phenomena encountered in daily life.

scholarly journals Stepping onto sacred ground: the mazar in Uyghur day-to-day life

2010 ◽  
Vol 22 ◽  
pp. 87-121
Author(s):  
Patrick Hällzon
Keyword(s):  
Life Cycle ◽  
Everyday Life ◽  
Reference Point ◽  
Daily Life ◽  
Geographical Area ◽  
Religious Leaders ◽  
Men And Women ◽  
The People ◽  
Breathing Space ◽  
Point Of Departure

Like most Turkic peoples, the vast majority of the Uyghur people are Muslim and belong to the Sunni branch of Islam. Islam is a contributing factor in Uyghur identity and is manifested in daily life by a number of regulations on food, observation of religious holidays and life cycle celebrations. The point of departure here is to try to describe the ziyara as an integral part of Muslim life in the region. The mazarserves as an important reference point in the day-to-day life of the Uyghur people. Regardless of whether it is a local place of worship or a shrine that attracts pilgrims from a larger geographical area, it is a breathing space where one may escape the hardships of everyday life. At the mazar the people have a saint with whom they can identify and be inspired. The mazar is a venue in which both men and women participate—both as participants and as religious leaders.

scholarly journals COVID-19 in Italy: Reloading of Life Standards

2021 ◽  
Vol 103 (3) ◽  
pp. 17-26
Author(s):  
Mikhail Nosov ◽  
Keyword(s):  
Everyday Life ◽  
Social Research ◽  
Daily Life ◽  
Medical System ◽  
New Disease ◽  
Negative Consequences ◽  
Italian Government ◽  
The People ◽  
The World ◽  
Poor Understanding

For more than a year and a half, the world has been living in the grips of Covid-19, which has had a serious impact on the lifestyle of the people of all countries. From March 2020, the population of most European countries has been forced to revise the existing rules of everyday life and go into a state of siege. This was due to a poor understanding of power and danger of viral infection that most likely came first from China to Europe in the fall of 2019. Italy was one of the first states, which faced all the negative consequences of the pandemia. The first Italian patient was identified in December 2019. The new disease did not cause any particular alarm among doctors, patients, media, and most importantly, the Italian government. As a result in March 2020 Italian medical system, which was not ready for a massive increase of Covid-19 patients, literally collapsed. Article is based on an analysis of the results of the various research, including materials of Rome Institute for Economic and Social Research (Eurispes), forecasts by consulting companies and world statistics. An attempt has been undertaken to show the changes in consumer behavior in Italy and its impact on the daily life of Italians.

scholarly journals TANGGAPAN MASYARAKAT DESA WONOREJO KECAMATAN MANGKUTANA KABUPATEN LUWU TIMUR TERHADAP DAKWAHTAINMENT ISLAM ITU INDAH DI TRANS TV

2019 ◽  
Vol 5 (1) ◽  
Author(s):  
Audah Mannan ◽  
Fatmawati Fatmawati
Keyword(s):  
Everyday Life ◽  
Daily Life ◽  
Community Responses ◽  
Simple Material ◽  
The Public ◽  
The People

The main issues of this research are 1) Community responses from Wonorejo Village, Mangkutana Subdistrict, East Luwu Regency to Da'wahtainment Islam itu Indah on Trans TV 2) Factors that encourage the public to watch the Islamic Da'wahwah program that is Beautiful on Trans TV. The results of this study are; Demonstrating responses The people of Wonorejo Village are more interested in propaganda material that is 'akhlakul karimah' with a light and simple material delivery. Because, the material is more often found in everyday life. Factors that encourage the public to witness Islam itu Indah’s propaganda programs on Trans TV are the delivery of interesting and easily understood propaganda material, the theme presented is very interesting to the viewer, the desires and needs of the community towards propaganda are very complex with themes related to daily life. That is akhlakul karimah.

scholarly journals KAJIAN NILAI PENDIDIKAN AGAMA HINDU DALAM KONSEP MANYAMA BRAYA

2018 ◽  
Vol 5 (1) ◽  
pp. 48
Author(s):  
Ida Bagus Putu Eka Suadnyana
Keyword(s):  
Everyday Life ◽  
Ethics Education ◽  
Daily Life ◽  
Social Recognition ◽  
Social Education ◽  
Mutual Assistance ◽  
The People ◽  
And Behavior ◽  
The Village

The concept of Manyama Braya (Hindu Social Mutual Assistance) was used as a guideline by the people in the custom village of Sukawati because it is one of the existing local wisdom and even developed. The value of local wisdom, Manyama Braya implies an equality and fraternity or social recognition that we are brothers as a social fraternity; therefore the attitude and behavior of ours have to look at others as brothers who should be invited together in joy and sorrow. The concept of Manyama Braya was emphasized in daily life by the people in the custom village of Sukawati. This study was as a background of research of value Religious Hindu Education in the concept of Manyama Braya. The concept of Manyama Braya was important to be applied because the society in the village wanted to get prosperity and harmony in the society life. (2) The concept of Manyama Braya were implemented in a custom activity which were included Dewa Yadnya (Offering to Gods), Manusa Yadnya (Offering to people), Pitra Yadnya (Offering to ancestors) and Bhuta Yadnya (Offering to supernatural) and the concept of Manyama Braya was also implemented in everyday life. (3) The education values contained in the application of the concept of Manyama Braya namely: the value of ethics education was shown when the people always kept ethics in conducting customs activities. The value of harmony education was shown when the people always together kept maintaining harmonious indigenous activities and daily life. And the value of social education, was shown when the people work together in performing traditional custom activities and mutual assistance in everyday life.

Domestic Everyday Life, Manners, and Customs in the Ancient World

1874 ◽  
Vol 3 ◽  
pp. 1-74
Author(s):  
George Harris
Keyword(s):  
Everyday Life ◽  
Daily Life ◽  
Ancient World ◽  
High Rank ◽  
Modern Times ◽  
The Earth ◽  
The People ◽  
Of Greece

In the survey of the domestic every-day life, and manners and customs of the ancients, already published (“Transactions,” vol. ii., pp. 393–438), we obtained a view of the earliest mode of living adopted by the inhabitants of this planet. We beheld the people at first rudely dressed in wild skins, or covered with garments made of leaves, but gradually obtaining a more refined character, as the progress of civilization which is marked by nothing more clearly than by that of costume, advanced among them; until, influenced and moulded by the classical taste of the people of Greece and Rome, it eventually assumed that form and appearance which are so striking and so beautiful, far exceeding anything which even the science and civilization of modern times have succeeded in producing. We also peeped into the dwellings of the people by whom the earth was originally inhabited, — our primeval ancestors. We first of all found them in rude caves, habitations formed and provided for them by Nature herself. Sometimes they lived in groves. Afterwards they built for themselves tents and huts, which in form imitated their original dwellings. As the tide of civilization rolled on they by degrees effected improvements in their mode and style of living, until at length, among certain nations where civilization had attained a high rank, more especially in Egypt, in Greece, and in Rome, stately cities and superb dwellings were raised, in which the humble and scanty fare provided by Nature was exchanged for luxurious feasts. i now propose to inquire into certain peculiar habits connected with the ordinary occupations and manner of daily life of the people of the ancient world, affording also some account of those amusements by which mainly they were diverted.

Moving Forward

2011 ◽  
Vol 42 (3) ◽  
pp. 225-230 ◽  
Author(s):  
Janet B. Ruscher
Keyword(s):  
Everyday Life ◽  
Interpersonal Communication ◽  
Spatial Metaphors ◽  
The People ◽  
Stationary Objects ◽  
Study Participants ◽  
Affective Forecasts

Two distinct spatial metaphors for the passage of time can produce disparate judgments about grieving. Under the object-moving metaphor, time seems to move past stationary people, like objects floating past people along a riverbank. Under the people-moving metaphor, time is stationary; people move through time as though they journey on a one-way street, past stationary objects. The people-moving metaphor should encourage the forecast of shorter grieving periods relative to the object-moving metaphor. In the present study, participants either received an object-moving or people-moving prime, then read a brief vignette about a mother whose young son died. Participants made affective forecasts about the mother’s grief intensity and duration, and provided open-ended inferences regarding a return to relative normalcy. Findings support predictions, and are discussed with respect to interpersonal communication and everyday life.

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