scholarly journals Rumänische Realität surrealistisch verkörpert: Joachim Wittstocks Erzählung Hades, (m)eine postmoderne Lesart

2019 ◽  
Vol 44 (1) ◽  
pp. 41-58
Author(s):  
Carmen Elisabeth Puchianu

Abstract Our analysis of Joachim Wittstock’s narrative entitled Hades and published thirteen years after the fall of the communist regime in Romania aims at pointing out the intimate connection between socio-political reality and personal experience reflected by the creative process of turning reality into fiction by writing. We consider the chosen narrative both as a political and literary statement, reflecting much of the way of life in Romania during the late 1980s. The narrative may be considered as some kind of withheld fiction and a pertinent comment of the author as to the role of fiction in a totalitarian regime.

2018 ◽  

This book examines the role of the papacy and the crusade in the religious life of the late twelfth through late thirteenth centuries and beyond. Throughout the book, the contributors ask several important questions. Was Innocent III more theologian than lawyer-pope and how did his personal experience of earlier crusade campaigns inform his own vigorous promotion of the crusades? How did the outlook and policy of Honorius III differ from that of Innocent III in crucial areas including the promotion of multiple crusades (including the Fifth Crusade and the crusade of William of Montferrat) and how were both pope’s mindsets manifested in writings associated with them? What kind of men did Honorius III and Innocent III select to promote their plans for reform and crusade? How did the laity make their own mark on the crusade through participation in the peace movements which were so crucial to the stability in Europe essential for enabling crusaders to fulfill their vows abroad and through joining in the liturgical processions and prayers deemed essential for divine favor at home and abroad? Further essays explore the commemoration of crusade campaigns through the deliberate construction of physical and literary paths of remembrance. Yet while the enemy was often constructed in a deliberately polarizing fashion, did confessional differences really determine the way in which Latin crusaders and their descendants interacted with the Muslim world or did a more pragmatic position of ‘rough tolerance’ shape mundane activities including trade agreements and treaties?


Author(s):  
Ioana DRĂGULIN ◽  

World War II produced a major shift in global power relations and led to the emergence of bipolarism. The agreements reached by the Allies in Yalta in February 1945 sanctioned the USSR's rule over Eastern Europe. In this context, the takeover of political power and the changes imposed in the economy by the communists in Romania, with the direct help of the USSR was a logical consequence. All the events that took place in Romania between August 23, 1944 and December 31, 1947 were part of the logic of communizing the Romanian society and state on the Soviet model. The communization of Romania followed a path that provided for the invalidation of the liberal, democratic, bourgeois, capitalist model of society and the imposition of another communist, undemocratic, egalitarian, totalitarian model. In order to achieve this goal, measures had been brutally applied to restrict citizens' rights, both politically and in terms of expression or property. In this context, the change of the historical role of the Royal Palace from Cotroceni to the Palace of the Pioneers was part of the propagandistic activity of a totalitarian regime which, in the absence of popular legitimacy, by vote, had to "fabricate" a history to legitimize it in front of the Romanian people.


2017 ◽  
Vol 11 (2) ◽  
pp. 156
Author(s):  
Júlio César Pereira Borges

ResumoCom base na refuncionalização territorial de Goiás, este artigo busca analisar a inserção desse estado na lógica da expansão capitalista na América Latina e no Brasil, enfatizando como a vida sertaneja local é transformada pela ação do capital, responsável pela passagem de Goiás do sertão para Goiás do cerrado. É nessa perspectiva que está pautado este estudo, ou seja, no entendimento da interação dos elementos políticos, econômicos e culturais que se processam na inserção de Goiás na lógica da expansão capitalista e como essa situação ressoa na vida do sertanejo goiano. Para isso, realizou-se uma análise bibliográfica sobre a leitura geográfica do cerrado, acompanhada de entrevistas com pesquisadores do assunto. Tais ferramentas nos possibilitaram entender a incorporação do cerrado na dinâmica do capitalismo mundial e sua reverberação na (re)existência do sertanejo goiano.Palavras-chave: Expansão Capitalista; Cerrado Brasileiro; Território Goiano; (Re)Existência Sertaneja. AbstractBy introducing a debate grounded on the territorial refunctionalization of Goiás state, this article addresses the inclusion of Goiás within the logic of capitalist expansion in Brazil and in Latin America. Moreover, it stresses the way the sertanejo way of life is transformed by the role of capital, which is responsible for the transition from hinterland to savannah in Goiás. The present research stems from understanding the interaction between political, economic, and cultural elements processed in the inclusion of Goiás within the logic of capitalist expansion in Brazil, as well as the way this scenario resonates in the life of the state’s hinterland. To achieve that, this paper brings forth a bibliographical survey of geographical research on the state’s savannah, as well as interviews with researchers. These tools made it possible to understand the savannah’s incorporation into the dynamics of global capitalism and its reverberation in Goiás’ hinterland (re)existence.Keywords: Capitalist Expansion; Brazilian Savannah; Goiás’ Territory; Hinterland (Re)Existence. ResumenCon base en la refuncionalización territorial de Goiás, este artículo analiza la inserción de este estado em la lógica de la expansión del capitalismo en América Latina y en Brasil, enfatizando como la vida sertaneja local es transformada por la acción del capital, responsable po el paso de Goiás del sertão a Goiás del Cerrado. Es en esta perspectiva que está pautado este artículo, o sea, en el entendimiento de la interacción de los elementos políticos, económicos y culturales que se procesan em la inserción de Goiás en la lógica de la expansión capitalista y como esa situación resuena en la vida del sertanejo de Goiás. Por lo tanto, se realizo um análisis bibliográfico sobre la lectura geográfica del Cerrado, acompanhada de entrevistas con investigadores del asunto. Tales herramientas son indispensables para entender la incorporación del Cerrado  em la dinâmica del capitalismo mundial y su reverberación en la (re) existencia del sertanejo goiano.Palabras clave: Expansión capitalista; Cerrado brasileño; Territorio Goiano; (Re) existencia sertaneja. 


2017 ◽  
Vol 29 (3) ◽  
pp. 1-21 ◽  
Author(s):  
Martine Cools ◽  
Kristof Stouthuysen ◽  
Alexandra Van den Abbeele

ABSTRACT In this paper, we examine the role of budgets as a central instrument within the management control system (MCS) in a creative context. In particular we investigate whether creative firms characterized by different kinds of creativity use their budgets in a similar way. We hereby distinguish between expected creativity (for open, self-discovered problems) and responsive creativity (for closed, presented problems) (Unsworth 2001) and investigate the interactive versus diagnostic use of budgets (Simons 1990, 1991, 1995). Based on a comparative study involving four creative firms, we find that creative firms, being mainly characterized by expected creativity, use their budgets in a more interactive way. In creative firms in which responsive creativity is most important, the budgets are used in a rather diagnostic way. This study contributes to the management control literature by acknowledging that a diagnostic use of budgets does not per se stifle creativity. Instead, it is important to understand that the specific creative context might have implications for the way in which MCS instruments are used to sustain the creative process.


Author(s):  
Josefina Abara

Resumen: Este artículo surge de una experiencia y reflexión personal como artista y profesora en formación, que plantea la crisis cultural y educativa en Chile como el contexto donde opera el sistema tanto artístico como educacional, y que ante la emergencia cultural, desde el rol social del artista surge la necesidad de educar como la única solución. A raíz de esto, posteriormente se aborda el límite difuso entre el rol del artista y el rol del educador estableciendo un  paralelo de factores que constituyen una metodología compartida en el modo de operar de ambos roles, que reflexiona en torno al constante diálogo y tránsito entre estos quehaceres. Finalmente se exponen las fortalezas y debilidades de ambas disciplinas que confirman la interdependencia de los roles en virtud de la misión social compartida. Palabras clave: artista, educador, cultura, pedagogía, rol social, metodología compartida. Abstract: This article arises from a personal experience and reflection as an artist and professor in formation, which considers the cultural and educational crisis as the context where artistic and educationalsystemdeploys, and under the cultural emergency, from the social role of the artist appears the necessity to educate as the only solution. Subsequently approaches the unclear boundaries between the artist and educator social roles, settling a parallel of factors which shows a shared methodology in the way both positions acts, reflecting about the constant dialogue and transition between these roles. Finally considers the virtues and weakness of both disciplines confirming the interdependance of the roles towards the social mission they have in common. Keywords:artist, educator, culture, pedagogy, social role, shared methodology.http://dx.doi.org/10.7203/eari.8.9458


Author(s):  
Agnieszka Setecka

The following article concentrates on the representation of social class in Anthony Trollope’s Antipodean stories, Harry Heathcote of Gangoil (1874) and “Catherine Carmichael” (1878). Although Trollope was aware of the problematic nature of class boundaries in the Antipodes, he nevertheless employed the English model of class distinctions as a point of reference. In the two stories he concentrated on wealthy squatters’ attempts to reconstruct the way of life of the English gentry and on the role of women, who either exposed the false pretences to gentility, as in “Catherine Carmichael,” or contributed to consolidation of the landowning classes as in Harry Heathcote of Gangoil.


2021 ◽  
Vol 10 (5) ◽  
pp. 69
Author(s):  
Hailan Salamun ◽  
Firdaus Khairi Abdul Kadir ◽  
Asyraf Hj Ab Rahman ◽  
Rofishah Hj Rashid

The objective of the current study was to clarify the role of ‘Rabbani’ to establish a balance of sustainable development in Terengganu political leadership, Malaysia. We propose Rabbani political leadership as a task of bridging the understanding of sustainable development in harmony that may influence followers to manage the development in political workplace. It then explores the underlying reason for the mobilisation of sustainable social development. This study classified as a fieldwork study based in Terengganu, Malaysia. The obtained data were analysed systematically according to selected themes. The argument constructed into the following stages, namely an overview of Islamic principles in setting an identity of Islam as the way of life, proposing unity as the foundation of a harmonious life in which the whole life system as a response to having a holistic development as a catalyst of progress. This study was able to benefit the local community of Terengganu and also amongst the rulers and politicians in order to understand and applying the value of Rabbani political leadership quality for the sake of better social lifestyle. Rabbani political leadership in the state of Terengganu could be one of the models that cover three types of political leadership work ethics in Islamic principles namely; building identity that Islam is the way of life; proposing unity ass the foundation of a harmonious life; and a holistic development as a catalyst of progress.   Received: 24 March 2021 / Accepted: 8 July 2021 / Published: 5 September 2021


Author(s):  
Abdul- Aziz Ibrahem Alaseeri Abdul- Aziz Ibrahem Alaseeri

One of the greatest sermons that were delivered and whose effects remain to this day are the sermons of the Prophet, for the sermons of the Prophet were of great importance in depicting the life of the Prophet’s society and its way of life, hence we hope that this study will contribute to uncovering the social and administrative aspects of the Prophet’s society through the sermons that The Prophet delivered it in different seasons, as these signs can be monitored in the prophetic speeches to form the image of society in the Prophet’s era, through knowledge of social aspects such as customs, traditions, clothing, and adornment. As well as in the type of foods, the way they were eaten, and the tools used in preparing, eating and storing foods, and what this study means is to present another social picture of what the community of prophecy was, in terms of social solidarity, The way people live in homes, all of this by quoting from the sermons of the Prophet touched, and it is also of great importance to present the sermons of the Prophet which dealt with the role of women and the family in building civil society, and what the research will reveal is the subtle aspects of the prophetic society that permeated many of the prophetic speeches, such as Talking about the classes of society, and about fun, sports and tanning. On the other hand, this study provided an idea about the administrative and financial situation during the era of the prophethood, by extracting this information from the Prophet’s sermons, such as talking about the emirate over regions, organizing sergeants and captains, and also monitoring household resources and banks, as the sermons of the Prophet- ﷺ-  showed something of the organizational aspects in State administration such as bureaus, post office, and calculator.


Illuminatio ◽  
2021 ◽  
Vol 1 (2) ◽  
pp. 112-161
Author(s):  
Mustafa Cerić

The focus of this article is a reflection on the nature of the human heart (al-qalb), human mind (al-‘aql) and human hand (al-yad). The heart is the place of emotion - love or hate; the mind is the place of thought - right or wrong; the hand is the tool of power – justice or injustice. So, the question may be asked, what is the tipping scale for the heart from love to hate; what makes the mind to think right or wrong; and what causes the hand to do justice or injustice? Then, what is the role of faith/religion in harmonizing the human heart, mind and hand? How can the Sīrah, the way of the life of the messenger of God, teach the human heart to love, the human mind to thing right and the human hand to act justly? What can man learn from the parallel lives and trials of the early aṣḥāb, the Prophet’s companions, and their immediate tābi’ūn, the followers? Here, the article introduces the way of life of two aṣḥāb: ‘Abdullah ibn ‘Abbās and Mu‘ādh ibn Jabal and one tābi‘un: Al-Qāḍī Shuraikh ibn Al-Ḥārith Al-Kindī, to show that the heart is not a pump that drives the blood, but it is the blood of love that drives the heart to love; that the mind is not a vessel to be filled, but the light to be kindled; and that the hand is not a tool to be abused, but a means to be used for justice. The author aims to open the way for a critique of the pure faith of Muslims. Indeed, the Muslims need to examine their faith in a serious way to find out the right exit from the current crisis of the relationship between their heart, mind and hand. Where is the pure faith of Muslims? Is it in their heart only? Is it in their mind only? Is it in their hand only? How can the Muslims connect these three into a coherent whole for the good of humanity? The good examples from the Sīrah might provide us with the right answer to these questions provided that the Muslims open their hearts, employ their minds and educate their hands. This article is trying to guide them to that direction.


Bastina ◽  
2020 ◽  
pp. 483-496
Author(s):  
Nataša Nikolić ◽  
Radovan Antonijević

Striving to emphasize the complex and dynamic relationships and mutual connection between the concepts of education and cultures, the aim of this work is to present the role of education in the process of cultural reproduction and the process of cultural production. Culture, with its meaning and values, pervades the educational process in all respects. Education is a process of reproduction, as well as a process of production and transformation of culture. The question analyzed in this paper is: where does education stand between cultural reproduction and cultural production? Cultural reproduction is a process that seeks to preserve a culture more or less as it is. The role of education in cultural reproduction is and can be considered at several levels, namely: at the level of collective culture, in culture and at the level of individual culture. As one of the most important intermediaries of culture between the individual and culture, according to many authors, the school stands out. By setting curricula that are mandatory and universal to a large extent, it allows its children to be exposed to a specific set of ideas, knowledge, beliefs, values, and attitudes. The dimensions of the curriculum, by whose analysis the role of the school in cultural reproduction can be followed, are: goals; educational materials and teaching methods. The hidden curriculum in education plays an important role in performing the function of cultural reproduction. The school successfully performs cultural reproduction, because the school itself, as well as culture, represents a certain life. The way of life in the school will be close to the way the culture, that the school belongs to, lives. On the other hand, in education there is the potential for the introduction of innovations and changes. This means that education also contributes to cultural production. In order to really promote cultural production, some innovations must be submitted to the school. Supporters of the socio-cultural approach offer numerous opportunities for organizing the educational process so that they are in the service of production. Some of the possibilities are: transforming the learning discourse, building a network of learners' literacy, and transforming assessment methods. It is necessary that education is based on interactions and dialogue with the active role of students, because only in this way will we get students used to thinking and acting productively.


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