scholarly journals Community’s Response Toward The Study Program Of Al-Qur’an Science And Tafsir

2020 ◽  
Vol 6 (1) ◽  
pp. 65-80
Author(s):  
Ali Sati ◽  
Anhar Anhar
Keyword(s):  
Qualitative Research ◽  
Social Science ◽  
Phenomenological Approach ◽  
Data Sources ◽  
Community Leaders ◽  
Muslim Community ◽  
Study Program ◽  
The Third ◽  
The Social ◽  
Science And Research

The purpose of this study is to find out how the community's response is toward the study program of Al-Qur'an and Tafsir at IAIN Padangsidimpuan. This research is a qualitative research which in collecting data it uses a phenomenological approach. Data collected is based on inner perspective of human behavior. The main data sources of this study were from Muslim community leaders and were selected by purposive sampling domiciled in Padangsidimpuan. The results found that the community emphasized that the vision, mission and objectives of the development of the Study Program of Al-Qur'an and Tafsir were truly directed towards strengthening scientific and methodological competence in understanding and interpreting the Qur'an. According to the community, the urgent curriculum content was, first, the linguistics of the Qur'an. The second is the sciences concerned the intricacies and various aspects of the Qur'an, which is commonly called ‘ulum al-Qur`an. The third is about the sciences related to the interpretation of manhaj (an approach and methodology of interpretation) that is classical, modern and contemporary. The fourth is the sciences related to the intricacies and various aspects of the hadits which are commonly called ‘ulum al-hadits. The fifth is the sciences related to the philosophy of science and research methodology. The sixth is the sciences related to social science and nature. These aspects are useful for understanding the social and scientific aspects of the verses of the Qur'an.

scholarly journals STRUKTUR DAN FUNGSI SOSIAL CERITA RAKYAT LEGENDA SYEKH KATIK SANGKO DI KELURAHAN PASIR KECAMATAN PARIAMAN TENGAH KOTA PARIAMAN

2019 ◽  
Vol 6 (3) ◽  
pp. 264
Author(s):  
Dina Silvia ◽  
Zulfadhli Zulfadhli
Keyword(s):  
Qualitative Research ◽  
Data Analysis ◽  
Data Classification ◽  
Social Function ◽  
Social Functions ◽  
The Third ◽  
Analysis Phase ◽  
Data Analysis Technique ◽  
Analysis Technique ◽  
The Social

This research aimed to (a) describe the structure of folklore legend of Syekh Katik Sangko in Pasir Subdistrict, central Pariaman District, Pariaman City. (b) describe the social function of folklore legend of Sheikh Katik Sangko in Pasir Village, Central Pariaman District, Pariaman City. The type of this research is qualitative research with descriptive methods. The data analysis technique was carried out through four steps. The first step was to carried out data inventory. The second was the data classification or analysis phase. The third step was a discussion and conclusion of the results of classification or data analysis. The last was reporting the research as thesis. The results of this study were found that in the folklore legend of Syekh Katik Sangko in Pasir Subdistrict, central Pariaman District, Pariaman City has 10 figures. The theme in this story is the spreading of Islam in Pariaman. Social functions found are means of education, inheritance and identity. Keywords: structure, social function, folklore

Ijma‘

2017 ◽  
pp. 270-298
Author(s):  
Mairaj Syed
Keyword(s):  
Legal Theory ◽  
Early Period ◽  
Phenomenological Approach ◽  
Social Needs ◽  
Muslim Community ◽  
Critical Approach ◽  
Future Studies ◽  
Islamic Legal Theory ◽  
The Social ◽  
Islamic Thought

This article surveys the three approaches—source-critical, phenomenological, and hermeneutical-theological—that prevail in the historiography of consensus in early, classical, and modern Islamic legal thought. The source-critical approach dominates the historiography of the early period. Scholars using this approach question the narrative found in classical Islamic legal theory: that specific verses of the Qur’an or Hadith of Muhammad establish consensus as a source of law. They believe instead that consensus emerged gradually, in response to the social needs of the Muslim community. Scholars using the phenomenological approach seek to define the doctrine of consensus in classical Islamic legal theory whilst scholars using the hermeneutical-theological approach view consensus as a powerful argument in issues of Islamic thought today. These approaches are not mutually exclusive and scholars often combine them. The article ends with identification of the areas for growth in future studies of consensus.

Conclusion

2019 ◽  
pp. 211-232
Author(s):  
Jason Beckfield
Keyword(s):  
Social Science ◽  
The Political ◽  
European Level ◽  
The Third ◽  
The Social ◽  
Social Europe

This concluding chapter summarizes the book’s main findings, details the limitations of the research, and elaborates the implications of the argument for the social science of stratification, as well as for the political questions of where Europe goes from here. It begins with an analysis of the recent recession through the lens of unequal Europe. It then evaluates three counterfactual scenarios. The first is Global Europe: what if Europe globalized instead of regionalized? The second is Economic Europe: what if Europe integrated economically without integrating politically? The third is Social Europe: what if the technocratic capitalist turn had failed to dominate European-level policy and jurisprudence in the 1980s?

Growing old gracefully: social dance in the third age

2002 ◽  
Vol 22 (6) ◽  
pp. 689-708 ◽  
Author(s):  
LESLEY COOPER ◽  
HELEN THOMAS
Keyword(s):  
Qualitative Research ◽  
Older People ◽  
Research Project ◽  
Social Dance ◽  
Third Age ◽  
The Third ◽  
Social Dancing ◽  
The Social ◽  
One Year

This paper examines the meaning of social dancing for older people. It is based on a one-year qualitative research project, which is seeking to explore the experiences of social dance for people aged 60 years or more who attend various dance events in Essex and south-east London. The findings suggest that the social dance experience is not only or simply a beneficial physical experience for older people, it also bestows other significant benefits for those who enter the third age and beyond. It can provide continuity within change. It offers an opportunity to be sociable and have fun in ways that both reflect, and avowedly move beyond, the dancers' teenage years. It promotes a welcome sense of a community spirit. It is a way of becoming visible and aesthetically pleasing, and it bestows a sense of worth and achievement in skills learnt through dancing. Last but not least, dancers can experience the joy of a fit and able body in both real and mythic senses.

Entropy, Information and Confusion in the Social Sciences

1987 ◽  
Vol 1 (4) ◽  
pp. 225-242 ◽  
Author(s):  
John L.R. Proops
Keyword(s):  
Social Sciences ◽  
Information Theory ◽  
Heat Flow ◽  
Social Science ◽  
Physical Science ◽  
The Third ◽  
Original Meaning ◽  
Entropy Information ◽  
The Social ◽  
Modern Work

The term “entropy” is now widely used in social science, although its origin is in physical science. There are three main ways in which the term may be used. The first invokes the original meaning, referring to the unidirectionality of heat flow, from hot bodies to cold ones. The second meaning can be derived from the first via statistical mechanics; this meaning is concerned with measures of ‘evenness’ of ‘similarity’. The third meaning derives from information theory. The three distinct meanings are carefully described and distinguished, and their relationships to each other are discussed. The various uses of the three concepts in the social sciences are then reviewed, including some uses which confuse the different meanings of the term. Finally, modern work in thermodynamics is examined, and its implications for economic analysis are briefly assessed.

scholarly journals RUANG KETIGA DALAM PERJUMPAAN NIAS-KRISTEN DAN MINANGKABAU-MUSLIM DI PADANG

2019 ◽  
Vol 9 (3) ◽  
pp. 324
Author(s):  
Chris Stevany Lombu ◽  
Izak Y.M. Lattu ◽  
Rama Tulus Pilakoannu
Keyword(s):  
Third Space ◽  
Host Community ◽  
Space Theory ◽  
Muslim Community ◽  
Third Space Theory ◽  
The Third ◽  
Social Negotiation ◽  
The Social ◽  
Multicultural Context ◽  
Culture Tradition

Minangkabau has often been identified as an excluisve ethnic group.  In contrast to this view, Nias etnic group in West Sumatera has established a peaceful encounter between Christians and Muslim from both ethnic groups. Nias tribe has been in Padang for about 500 years and encouter Islam as the dominant religion of Minangkabau and other wolrkd religion, namely Christianity. This is something new for the Nias tribe because at first they had animistic beliefs. This article aimes to show the social phenomenon of the meeting between the Nias-Kristen and the Minangkabau-Muslim. Nias community has created a new identity in peacefully bridging the community with Muslim community in Padang. This article explores the formation of new identity among Nias-Padang community as bridging and copping mechanisms to live in a multicultural context that based on Minangkabau-Muslim values in Padang. This new identity heled them to adapt and develop in Padang. This new identity is called Hada Nono Niha Wada (Custom of Nias Padang). This change does not only relate to the name used but also includes component that are in the custom itself. The author employs Homi Bhabha’s third space theory to examine the encounter of Nias Padang-Christianity community and Minang-Muslim host community in Padang. The article shows that through social negotiation, Nias Padang-Christianity community in Padang have formulated new identity that different from that of Nias in the Island of Nias and created the third space to copping with Minangkabau culture-tradition. This negotiation resulted in a custom that had a pattern of openness in accepting differences. The third space provides a place for them to build a mindset that can make them survive as a minority that is able to manage differences into a unity that can be accepted by various parties and living peacefully with the Minangkabau-Muslim community in the greater Padang area.

scholarly journals POLA PENGELOLAAN PROGRAM CSR UNTUK MENINGKATKAN DAYA SAING UMKM

2018 ◽  
Vol 19 (2) ◽  
pp. 240
Author(s):  
Eviatiwi Kusumaningtyas Sugiyanto ◽  
Sri Yuni Widowati ◽  
Ratna Wijayanti
Keyword(s):  
Qualitative Research ◽  
Community Development ◽  
Human Resources ◽  
Phenomenological Approach ◽  
Management Team ◽  
Fund Management ◽  
Central Java ◽  
The Social ◽  
Social Fund ◽  
Insight Into

<em>The purpose of this study is to provide insight into how the management pattern of CSR programs that can improve the competitiveness of SMEs. The method used is qualitative research with phenomenological approach. The informants were chosen based on purposive, consisting of the Social Fund Management Team of Central Java Bank, the recipients of the UMKM program, and the intellectuals who will be represented by the academics. The results showed that the pattern of CSR leads to the form of partnership with the concept of community development. The form of partnership requires the participation between donors and beneficiaries. While the program formed through CSR of human resources, production and technology and financial capabilities</em>

Desacralization of Marriage in the Islamic Community of Javanese Farmers

2020 ◽  
Vol 13 (1) ◽  
pp. 89
Author(s):  
Sardjuningsih Sardjuningsih
Keyword(s):  
Social Process ◽  
Field Research ◽  
Phenomenological Approach ◽  
Community Leaders ◽  
Social Facts ◽  
Social Fact ◽  
The Social ◽  
The Status ◽  
Better Than ◽  
The Ideal

<p><strong><em>Field research with a phenomenological approach, in the District of Kabuh-Jombang. The barren rural socio-geographical setting makes tradition basics a reference and measure of norms of action. The uniqueness of this study with previous research is the process of reducing the sacredness of marriage by placing the status of Widower or Widow better than the status of an old spinster or old age. Research with a Phenomenological approach with Robert Merton's Structural-Functional analysis knife rests on deep interview techniques of 20 informants consisting of couples who experience young and divorced couples, families, and community leaders. produce conclusions that the tradition of underage marriage is a social fact, a habit that still continues to this day, constructed with noble and sacred meaning. In the social process the Nobleness of meaning is not supported by other social facts, that being a widower or widow is better than being an old woman or old woman. This puts divorce better than maintaining marriage. This pragmatic outlook is contrary to the ideal ideals of a sacred marriage. The result of a complex divorce is a negative new social fact that is neglecting the rights of children to be paid by their parents. This negative social fact is due to the dysfunctional social control and social structure of the process of adaptation to change.</em></strong></p>

scholarly journals Conceptualising and researching the body in digital contexts: towards new methodological conversations across the arts and social sciences

2016 ◽  
Vol 17 (1) ◽  
pp. 37-53 ◽  
Author(s):  
Carey Jewitt ◽  
Sara Price ◽  
Anna Xambo Sedo
Keyword(s):  
Social Sciences ◽  
Qualitative Research ◽  
Social Science ◽  
Ethnographic Study ◽  
The Body ◽  
Research Groups ◽  
The Gaze ◽  
The Arts ◽  
The Social

The turn to the body in social sciences has intensified the gaze of qualitative research on bodily matters and embodied relations and made the body a significant object of reflection, bringing new focus on and debates around the direction of methodological advances. This article contributes to these debates in three ways: 1) we explore the potential synergies across the social sciences and arts to inform the conceptualization of the body in digital contexts; 2) we point to ways qualitative research can engage with ideas from the arts towards more inclusive methods; and 3) we offer three themes with which to interrogate and re-imagine the body: its fragmenting and zoning, its sensory and material qualities, and its boundaries. We draw on the findings of an ethnographic study of the research ecologies of six research groups in the arts and social sciences concerned with the body in digital contexts to discuss the synergetic potential of these themes and how they could be mobilized for qualitative research on the body in digital contexts. We conclude that engaging with the arts brings potential to reinvigorate and extend the methodological repertoire of qualitative social science in ways that are pertinent to the current re-thinking of the body, its materiality and boundaries.

Interview data: a qualified defence against the radical critique

2017 ◽  
Vol 17 (2) ◽  
pp. 173-186 ◽  
Author(s):  
Martyn Hammersley
Keyword(s):  
Qualitative Research ◽  
Social Science ◽  
Social World ◽  
Careful Consideration ◽  
Interview Data ◽  
Important Contributor ◽  
Discourse Practices ◽  
Radical Critique ◽  
The Social ◽  
Opening Section

This article focuses on what has been referred to as the ‘radical critique’ of interview data, to which Paul Atkinson has been an important contributor. This critique challenges the two main uses of such data in qualitative research, and in other forms of social science: to tap the knowledge of informants; and to draw inferences about the typical beliefs, attitudes, etc. of some group or category of actor to which the informant belongs. I argue that this radical critique relies upon a constructionist attitude towards the social world, and I examine one source of this: the influence of ethnomethodology. However, I suggest that a naturalistic stance can take account of the features of interviews to which the radical critique properly draws attention, without undercutting the normal uses of interview data. I emphasise that this does not obviate the need for careful consideration of how such data are produced, and particularly of the discourse practices involved. I illustrate my argument by briefly examining the opening section of an interview.

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