scholarly journals WADAH PERTUKARAN PENGALAMAN RUANG DI MENTENG

2020 ◽  
Vol 2 (1) ◽  
pp. 951
Author(s):  
Muhammad Yumna Helmy ◽  
Fermanto Lianto
Keyword(s):  
Public Space ◽  
Stress Ratio ◽  
Urban Life ◽  
Daily Routine ◽  
The Public ◽  
The People ◽  
Shared Space ◽  
Physical Layout ◽  
Very High

The urban life is not separated from the saturation of the daily routine and activities, which causes the level of stress ratio in major cities such as Jakarta is quite high. During the demands and routine of life, many people looking for entertainment or recreation to take off the fatigue of daily activities. The role of interaction room for the people of Menteng is very important, in addition to the physical layout of the environment, the public space also bears the function and significance of social and cultural very high. However, the rapid growth of the city's demand for urban land demands increased. The privatization of land, either individually, as well as legal entities/institutions, has caused the existence of public space to be increasingly affected. Even in the crowded settlements of residents, people have no more public space adequate to host their activities. People no longer have a shared space to interact with each other, communication between citizens; children no longer have a place to play in the outside space, so that the culture of togetherness and tolerance is increasingly misguided. With the presence of this container during busy and the needs of the surrounding community, it is expected to increase the attitude of tolerance between the community and produce new activities that can increase the productivity and tolerance between the surrounding residents who have a wide impact on the region. Abstrak Kejenuhan akan rutinitas serta aktivitas harian yang serba padat mwarnai kehidupan di perkotaan, hal ini yang mengakibatkan tingkat rasio kemungkinan stress di kota-kota besar seperti Jakarta lumayan besar. Ditengah rutinitas hidup, banyak orang yang mencari hiburan maupun rekreasi untuk semata-mata melepas kepenatan dari aktivitas sehari-hari. Kedudukan ruang interaksi bagi warga Menteng sangat berarti, tidak hanya menyangkut tata ruang fisik lingkungan, ruang publik juga mengemban peranan dan arti sosial serta kultural yang sangat besar. Tetapi, perkembangan kota yang cepat mengakibatkan tuntutan kebutuhan lahan perkotaan kian bertambah. Privatisasi lahan baik secara individual ataupun badan hukum/lembaga telah menimbulkan eksistensi ruang publik kian terpinggirkan. Apalagi di permukiman-permukiman padat penghuni, warga sudah tidak mempunyai lagi ruang publik yang mencukupi untuk mewadahi aktivitas mereka. Penduduk tidak lagi mempunyai ruang bersama buat silih korelasi, komunikasi antar warga, anak-anak tidak lagi mempunyai tempat bermain yang nyaman di ruang luar, sehingga budaya kebersamaan serta toleransi terus menjadi terkikis. Dengan hadirnya wadah ini di tengah tengah kesibukan dan kebutuhan masyarakat sekitar, diharapkan dapat meningkatkan sikap toleransi antar masyarkat dan menghasilkan kegiatan kegiatan yang baru yang dapat meningkatkan produktivitas dan toleransi antar warga sekitar yang berdampak luas terhadap kawasan sekitar.

scholarly journals Role of the Public Engagement in the Reconstruction and Revival of the Distressed Urban Textures: Case Study of District 4 in Isfahan, Iran

2015 ◽  
Vol 9 (12) ◽  
pp. 172
Author(s):  
Mehdi Momeni
Keyword(s):  
Social Context ◽  
Public Engagement ◽  
Research Method ◽  
Urban Life ◽  
Agricultural Fields ◽  
The Public ◽  
The People ◽  
Life Problems

<p class="zhengwen"><span lang="EN-GB">Old textures suffer deficiencies in terms of answering the needs of the today’s life due to old age and the resultant weariness and destruction and even the lack of urban facilities and equipment. When the urban life in part of a city becomes stagnant and no efforts are made to regain its boom. The urban texture in that area will be exposed to wearing out. The goal of this study is to review the existing drawbacks and bottlenecks in the process of the revival of the distressed texture of one of the neighborhoods located in District 4, Isfahan, called Kerdabad. The research method is applied in nature and follows a descriptive analytic approach. The findings of the research covers issues such as incompatible applications, resulting in the fact that 80 percent of respondents attribute their dissatisfaction from the environmental conditions of the neighborhood to workshop areas and agricultural fields in the margin of their neighborhood which in turn has resulted in slum life problems in the neighborhood and formation of an inconsistent social context in which 63 percent of the people are dissatisfied of these conditions. While 70 percent of the respondents express their willingness to refurbish their houses, only 73 percent of the respondents attribute proximity to their workplace as the main reason why they prefer to stay in the neighborhood and 89 inhabitants are not well satisfied with the urban services delivered. </span></p>

Peran Bank Syariah: Menuju Perekonomian Masyarakat Madani

2019 ◽  
Vol 1 (2) ◽  
pp. 131-144
Author(s):  
Dini Maulana Lestari ◽  
M Roif Muntaha ◽  
Immawan Azhar BA
Keyword(s):  
Financial Markets ◽  
Islamic Law ◽  
Financial Service ◽  
Islamic Banks ◽  
Free Society ◽  
The Public ◽  
Turn On ◽  
The People ◽  
Strategic Role

Islamic banks are present in the community as financial institutions whose activities are based on the principles of Islamic law for the benefit of the people. This study aims to determine the strategic role of Islamic Banks as financial service institutions, the importance of the existence of Islamic Banks and Islamic-based markets and financial instruments in them. In its development, Islamic banks have a role as institutions that turn on public funds, channel funds to the public, transfer assets, liquidity, reallocation of income and transactions. In the Indonesian economic system, the existence of Islamic Banks is important as an alternative solution to the problem of conflict between bank interest and usury. Islamic financial markets and instruments provide a free society of interest and follow a different set of principles. Distribution of profit/ loss according to evidence of participation in the management fund. The division of rental income in the form of musharaka.

Sharing Seoul: Appropriating Alleys as Communal Space through Localized Sharing Practices

2020 ◽  
Vol 46 (1) ◽  
pp. 99-114
Author(s):  
Im Sik Cho ◽  
Blaž Križnik
Keyword(s):  
Community Engagement ◽  
Public Space ◽  
Social Relationship ◽  
Spatial Dimension ◽  
Urban Life ◽  
Communal Life ◽  
Relationship Networks ◽  
Research Findings ◽  
Communal Space

Sharing practices are an important part of urban life. This article examines the appropriation of alleys as communal space to understand how sharing practices are embedded in localities, how communal space is constituted and maintained, and how this sustains communal life. In this way, the article aims to understand the spatial dimension of sharing practices, and the role of communal space in strengthening social relationship networks and urban sustainability. Seowon Maeul and Samdeok Maeul in Seoul are compared in terms of their urban regeneration approaches, community engagement in planning, street improvement, and the consequences that the transformation had on the appropriation of alleys as communal space. The research findings show that community engagement in planning is as important as the provision of public space if streets are to be appropriated as communal space. Community engagement has changed residents' perception and use of alleys as a shared resource in the neighbourhood by improving their capacity to act collectively and collaborate with other stakeholders in addressing problems and opportunities in cities.

Komunistki

2020 ◽  
pp. 671-692
Author(s):  
Aga Skrodzka
Keyword(s):  
Public Space ◽  
Visual Memory ◽  
Women's Movement ◽  
Women’S Rights ◽  
The Public ◽  
The Status ◽  
The Commons ◽  
Communist Past ◽  
Status Of Women

This article argues for the importance of preserving the visual memory of female communist agency in today’s Poland, at the time when the nation’s relationship to its communist past is being forcefully rearticulated with the help of the controversial Decommunization Act, which affects the public space of the commons. The wholesale criminalization of communism by the ruling conservative forces spurred a wave of historical and symbolic revisions that undermine the legacy of the communist women’s movement, contributing to the continued erosion of women’s rights in Poland. By looking at recent cinema and its treatment of female communists as well as the newly published accounts of the communist women’s movement provided by feminist historians and sociologists, the project sheds light on current cultural debates that address the status of women in postcommunist Poland and the role of leftist legacy in such debates.

scholarly journals Restorative Design for Heritage Requalification: Selected Roman Works

2021 ◽  
pp. 227-244
Author(s):  
Luciano Cupelloni
Keyword(s):  
Human Resources ◽  
Public Space ◽  
Experimental Research ◽  
Common Good ◽  
Urban Systems ◽  
Technological Design ◽  
Transformative Power ◽  
The Public ◽  
New Perspective

AbstractThe theme is the urban re-qualification, applied in particular to the architectural heritage and the public space. The goal is the ongoing challenge of outlining a new perspective aimed at “common good” and sustainability. The instrument chosen is the “environmental technological design,” understood as a cultural, scientific, and social position, that is, as a position on the role of architecture. The contribution reiterates the urgency of restoring the transformative power of the design mission to the project, too often reduced to a set of technical compilation procedures. In the best cases, a position that is lost in the complication of procedures, in the extension of time, in the waste of economic and human resources. A crisis of the project as “anticipation” of progressive scenarios, precisely in the most acute, ever more serious phase, of the urgency of the reorganization of urban systems, with a view to environmental, social and economic sustainability. Not a recent urgency, today only brought to light, dramatically, by the reality of the SARS-CoV-2 pandemic. Among the solutions, the design experimental research, well beyond the objective of flexibility, up to the notion of “functional indifference,” understood not as shapeless neutrality, but as the maximum functionality of spatial, architectural and urban quality.

scholarly journals Prinsip-Prinsip Etika Kristiani Bermedia Sosial

2021 ◽  
Vol 1 (1) ◽  
pp. 56-68
Author(s):  
Simon Simon ◽  
Tan Lie Lie ◽  
Heppy Wenny Komaling
Keyword(s):  
Social Media ◽  
Public Space ◽  
Hate Speech ◽  
Christian Ethics ◽  
Media Ethics ◽  
Literature Study ◽  
The Public ◽  
Study Approach ◽  
The People ◽  
At Will

Indonesian netizens are often labeled as social media users at will without heeding politeness when interacting. This assessment is further confirmed by a survey conducted by Microsoft,  that Medsos users are labeled as netizens with the worst politeness level for Southeast Asia scale. The predicate is certainly aimed at allreligius netizens without emphasizing certain beliefs. The low politeness indicates the lack of social media ethics applied by the people of the country. Ironically, Indonesia is known as areligius and civilized country, it seems invisible if you look at the behavior of netizens who are. The method used in this paper is descriptive qualitative method with a literature study approach. The description of this topic religion certainly teaches how politeness and politeness in the public space are displayed especially in social media, because politeness is an indikator we are called ethical or not. The principle of Christian ethics teaches that when using social media what a believer must do is not to do body shaming with other online media users, or not to comment racistically. Because God does not differentiate between fellow humans by loving one and not loving another just because humans are different physically, race or nation. The next principle of Christian ethics in social media is not to argue theologically and not to spit negative things. The goal is to avoid quarrels, let alone hate speech. Netizen Indonesia kerap di cap sebagai pengguna media sosial sesuka hati tanpa mengindahkan kesantunan ketika berinteraksi. Penilaian ini makin dipertegas melalui survei yang dilakukan oleh Microsoft,  bahwa pengguna Medsos dilabeli sebagai netizen dengan tingkat kesopanan paling buruk untuk skala Asia Tenggara. Predikat itu tentu ditujukan kepada semua netizen yang beragama tanpa menitik-beratkan keyakinan tertentu. Rendahnya kesopanan menandakan kurangnya etika bermedia sosial diterapkan oleh masyarakat tanah air. Ironisnya, Indonesia yang di kenal sebagai negara yang religius dan beradab, hal itu seakan tidak terlihat bila melihat perilaku netizen yang bar-bar. Metode yang digunakan dalam tulisan ini adalah metode kualitatif deskriftif dengan pendekatan studi kepustakaan. Uraian dari topik ini agama tentu mengajarkan bagaimana kesopanan dan kesantunan di ruang publik ditampilkan terlebih dalam bermedia sosial, karena kesopanan itu merupakan indikator kita di sebut beretika atau tidak. Prinsip etika Kristiani mengajarkan bahwa ketika bermedia sosial  yang  harus dilakukan orang Kristen  adalah tidak melakukanbody shaming kesesama pengguna media online, maupun tidak berkomentar secara rasis. Karena Allah tidak membeda-bedakan sesama manusia dengan mengasihi yang satu dan tidak mengasihi yang lain hanya karena manusia itu berbeda secara fisik, ras atau bangsa. Prinsip etika Kristiani berikutnya dalam bermedia sosial adalah tidak berdebat secara teologis dan tidak mengumbar hal negatif. Tujuannya  agar tidak terjadi pertengkaran apalagi ujaran kebencian.

scholarly journals KONSEP WELLFARE STATE DI INDONEISA

2017 ◽  
Vol 1 (1) ◽  
Author(s):  
Winda Roselina Effendi
Keyword(s):  
Social Security ◽  
Welfare State ◽  
Social Services ◽  
The State ◽  
The Public ◽  
The People ◽  
Role Of The State ◽  
Market Economy System ◽  
Economy System

Walfare State concept born in the era of the 20th century as a correction of the development of the concept of the country as night watchman, the phenomenon of economic capitalism that gradually leads to lameness in the distribution of sources of prosperity. In the Walfare State concept, the state is required to extend its responsibility to the socio-economic problems facing the people. The functions of the state also include activities that were previously beyond the scope of state functions, such as extending the provision of social services to individuals and families in specific matters, such as social security. The role of the state can not be separated with Welfare State because the state that plays a role in managing the economy which includes the responsibility of the state to ensure the availability of basic welfare services in certain levels. Welfare State does not reject the existence of a capitalist market economy system but believes that there are elements in the public order that are more important than market objectives and can only be achieved by controlling and limiting the operation of such market mechanisms.Keywords: walfare state, country, economic systemKonsep Walfare State yang lahir di era abad ke-20 sebagai koreksi berkembangnya konsep negara sebagai penjaga malam, gejala kapitalisme perekonomian yang secara perlahan-lahan menyebabkan terjadinya kepincangan dalam pembagian sumber-sumber kemakmuran bersarma. Dalam konsep Walfare State, negara dituntut untuk memperluas tanggung jawabnya kepada masalah-masalah sosial ekonomi yang dihadapi rakyat. Fungsi negara juga meliputi kegiatan-kegiatan yang sebelumnya berada diluar jangkauan fungsi negara, seperti memperluas ketentuan pelayanan sosial kepada individu dan keluarga dalam hal-hal khusus, seperti social security, kesehatan.  Peran negara tidak bisa dipisahkan dengan Welfare State karena negara yang berperan dalam mengelola perekonomian yang yang di dalamnya mencakup tanggung jawab negara untuk menjamin ketersediaan pelayanan kesejahteraan dasar dalam tingkat tertentu. Welfare State tidak menolak keberadaan sistem ekonomi pasar kapitalis tetapi meyakini bahwa ada elemen-elemen dalam tatanan masyarakat yang lebih penting dari tujuan-tujuan pasar dan hanya dapat dicapai dengan mengendalikan dan membatasi bekerjanya mekanisme pasar tersebut. Kata Kunci: walfare state, negara,sistem ekonomi 

scholarly journals Doing Public Theology in African Christianity: A Reflection on Communiques by Churches in Ghana

2021 ◽  
pp. 190-200
Author(s):  
Kwabena Opuni-Frimpong
Keyword(s):  
Public Space ◽  
Common Good ◽  
Holistic Approach ◽  
Public Theology ◽  
The Public ◽  
African Christianity ◽  
Secondary Sources ◽  
The People ◽  
The Common ◽  
Public Concerns

Faith in public life can be associated with Christianity in Ghana from the days of the early Western missionaries. Christian faith perspectives on matters of public concerns however, assumed a wider scope with the practice of regular issuance of communiques to governments and the people of Ghana by the churches. Christian ministry is expected to be holistic. A holistic approach in Christian ministry is considered to lead to the holistic development of the nation for the common good and the glory of God. Church leaders subsequently, bring their faith perspectives to matters of public concerns as a ministerial mandate to be in pilgrimage with the people. The study is a reflection on how the churches’ communiques are done and the factors that make the communiques theological in the public space. It further seeks to identify the contribution of the construction of communiques to public theology in Christianity in Ghana. The study as qualitative, examines both available primary and secondary sources. Copies of communiques of some selected churches, ecumenical bodies and joint communiques by ecumenical bodies are examined to appreciate insights of communiques by the churches. The study seeks to make a contribution to the theological construction of public theologies in Ghana and African Christianity. KEYWORDS: Public Theology, African Christianity, Communique, Common Good

scholarly journals ISLAM, AGAMA TOLERANSI DAN CINTA DAMAI : (TELAAH ATAS NOVEL AYAT-AYAT CINTA KARYA HABIBURRAHMAN EL SHIRAZY)

2020 ◽  
Vol 1 (2) ◽  
pp. 70-89
Author(s):  
Ahmad Yasid ◽  
Moh Juhdi
Keyword(s):  
Public Space ◽  
Public Discourse ◽  
Legal Rule ◽  
The Public ◽  
Modern Times ◽  
Middle Way ◽  
History Of ◽  
Data Collection Technique ◽  
Role Of Religion

Abstract   Islam, religion of tolerance and love of peace is one of Habiburrahman El Shirazy’s, it is a study indicating the values ​​of love and tolerance of Islam in the modern public space area. This study used the underlying theory of the values ​​of love and tolerance as well as the role of Islam in modern times that has been developing in the public discourse that in the history of human civilization there are several things that must be understood that humans have the sense to differentiate between humans and other creatures. From this reason humans can do something to explore and explain things that are not known by others. The method that is used in data collection technique is documentation technique, because this study is descriptive qualitative. This study examines several things including the values of love and tolerance because accepting differences is a distinct pleasure for each particular societies in other words, not seeing other people as deviants or enemies but as partner to complement each other by having an equal position and equally valid and valuable as a way of managing life and living life both individually and collectively. Acceptance of differences demands changes in the legal rule in people's lives so that the role of religion in the modern public space area becomes a middle way to build diversity and a nature that must both appreciate and respect one another, this diversity is seen in the portrait of everyday life which then creates peace, and harmony in interacting with all elements of society.    

scholarly journals Street Vendors Hypergrowth: Consequence of Uncontrolled Urbanization In Semarang City

2017 ◽  
Vol 9 (1) ◽  
pp. 81-91 ◽  
Author(s):  
Sariffuddin Sariffuddin ◽  
Hadi Wahyono ◽  
Brotosunaryo Brotosunaryo
Keyword(s):  
Public Space ◽  
Negative Impact ◽  
Group Discussion ◽  
Urban Migration ◽  
Way Of Life ◽  
Economic Resilience ◽  
Street Vendors ◽  
The Public ◽  
Depth Interview

This paper aims to understand the role of urbanization in the emergence of in urban area street vendors. In the case of Semarang, more than 54% of its street vendors come from its hinterlands. These sectors turn to development dichotomy that have a positive and negative impact. Positively, this area becomes peoples economic resilience. In the negative side, more than 60% of vendors make their stall in the public space. This research uses a mix-method approach taking 271 samples, Focus Group Discussion (FGD) and in-depth interview. From this study, it can be concluded that urbanization has led to the outbreak of street vendors through (1) rural-urban migration, and (2) social change as a result of gentrification. Working as street vendors turned out to be an alternative way of life to adapt to global economic uncertainty. Also, there are 71.6% of street vendors open their stalls in 2003-2009, or about 6-7 years after the monetary crisis (1997). It shows that the financial crisis is not the primary trigger for the outbreak of street vendors. Another interesting finding is that there is a new phenomenon in the form of the intervention of the middle class who took part in this business.

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