scholarly journals Widzenie pustki a doświadczenie mistyczne – przypadek madhjamaki

2017 ◽  
Vol 7 (1) ◽  
pp. 71-96
Author(s):  
Krzysztof Jakubczak
Keyword(s):  
Religious Experience ◽  
Mystical Experience ◽  
Mediterranean Area ◽  
Buddhist Studies ◽  
Religious Traditions ◽  
Buddhist Tradition ◽  
The Mediterranean

Seeing of emptiness and mystical experience — the case of Madhyamaka: The problem of Buddhist religiosity is one of the most classic problems of Buddhist studies. A particular version of this issue is the search for mystical experience in Buddhism. This is due to the conviction that mystical experience is the essence of religious experience itself. The discovery of such an alleged experience fuels comparative speculations between Buddhism and the philosophical and religious traditions of the Mediterranean area. Madhyamaka is the Buddhist tradition which many researchers saw as the fulfillment of such mystical aspirations in Buddhism. In this paper I specify the standard parameters of mystical experience (non‑conceptuality, ineffability, paradoxicality, silence, oneness, fullness) and I conclude that they either cannot be applied to Madhyamaka or that the application is only illusory.

Contextualism, Decontextualism, and Perennialism

1998 ◽  
pp. 142-146
Author(s):  
Timothy A. Mahoney
Keyword(s):  
Religious Experience ◽  
Common Ground ◽  
Mystical Experience ◽  
Ultimate Reality ◽  
Religious Epistemology ◽  
Religious Traditions ◽  
Perennial Philosophy ◽  
The Common ◽  
Mystical Experiences ◽  
Central Claim

This paper addresses religious epistemology in that it concerns the assessment of the credibility of certain claims arising out of religious experience. Developments this century have made the world’s rich religious heritage accessible to more people than ever. But the conflicting religious claims tend to undermine each religion’s central claim to be a vehicle for opening persons to ultimate reality. One attempt to overcome this problem is provided by "perennial philosophy," which claims that there is a kind of mystical experience common to all religious traditions, an experience which is an immediate contact with an absolute principle. Perennialism has been attacked by "contextualists" such as Steven Katz who argue that particular mystical experiences are so tied to a particular tradition that there are no common mystical experiences across traditions. In turn, Robert Forman and the "decontextualists" have argued that a certain kind of mystical experience and process are found in diverse traditions, thereby supporting one of the key elements of perennialism. I review the contextualist-decontextualist debate and suggest a research project that would pursue the question of whether the common ground of the world’s mystical traditions could be expanded beyond what has been established by the decontextualists. The extension of this common ground would add credibility to the claims arising out of mystical experience.

Philosophy of Religious Experience and the Nag Hammadi Texts

2013 ◽  
Vol 42 (1) ◽  
pp. 18-22
Author(s):  
Stephen Bush
Keyword(s):  
Attachment Theory ◽  
Religious Experience ◽  
Mystical Experience ◽  
Experiential Knowledge ◽  
Religious Community ◽  
Nag Hammadi ◽  
The Cross ◽  
Object Of Study ◽  
Theoretical Issues

This essay, in response to Michael Kaler and Philip Tite, examines several theoretical issues about mystical experience in the Nag Hammadi texts. First is the problem of whether experiences can be an object of study at all, and I argue that they can, so long as we attend to the causes of the experiences. Attending to the causes of experiences, however, means that neo-perennialists must articulate and defend an account of the cause(s) of the cross-culturally universal experiences that they suppose occur. As for the attempt to apply contemporary psychologists' attachment theory to the experiential knowledge described in the Nag Hammadi texts, questions remain about the relation between attachment to the divine figure purportedly experienced and the experiencer's attachment to his or her religious community.

Spatial Distribution of Pre-Warm Front Rainfall in the Mediterranean Area

1988 ◽  
Vol 19 (1) ◽  
pp. 53-64 ◽  
Author(s):  
C. Corradini ◽  
F. Melone
Keyword(s):  
Mediterranean Area ◽  
Compact Structure ◽  
Large Variability ◽  
Air Mass ◽  
Orographic Effects ◽  
Warm Front ◽  
Average Rainfall ◽  
Convective Motions ◽  
Rainfall Type ◽  
The Mediterranean

Evidence is given of the distribution of pre-warm front rainfall at the meso-γ scale, together with a discussion of the main mechanisms producing this variability. An inland region in the Mediterranean area is considered. The selected rainfall type is commonly considered the most regular inasmuch as it is usually unaffected by extended convective motions. Despite this, within a storm a large variability in space was observed. For 90% of measurements, the typical deviations from the area-average total depth ranged from - 40 to 60 % and the storm ensemble-average rainfall rate over an hilly zone was 60 % greater than that in a contiguous low-land zone generally placed upwind. This variability is largely explained in terms of forced uplift of air mass over an envelope type orography. For a few storms smaller orographic effects were found in locations influenced by an orography with higher slopes and elevations. This feature is ascribed to the compact structure of these mountains which probably determines a deflection of air mass in the boundary layer. The importance of this type of analysis in the hydrological practice is also emphasized.

Warfare and Environment in the Ancient World

2013 ◽  
pp. 127-140
Author(s):  
J. Donald Hughes
Keyword(s):  
Natural Environment ◽  
Armed Conflict ◽  
Near East ◽  
Mediterranean Area ◽  
Ancient World ◽  
Direct Effects ◽  
Environmental Properties ◽  
The Mediterranean ◽  
Ancient Warfare ◽  
The Military

This chapter deals with ancient warfare and the environment. Hunting was often been considered as a form of warfare, and art frequently portrayed humans in battle with animals. Armed conflict had its direct influences on the environment. Along with damage to settled agriculture, warfare had affected other lands such as pastures, brush lands, and forests. It is noted that birds, pigs, bears, rodents, snakes, bees, wasps, scorpions, beetles, assassin bugs, and jellyfish have been employed as weaponized animals in ancient warfare, which, in the Mediterranean area and Near East, had vital environmental properties. The direct effects of battle have been shown by ancient historians, but just as important were the influences of the military-oriented organization of societies on the natural environment and resources.

scholarly journals Migrants’ Sexual Violence in the Mediterranean Region: A Regional Analysis

Sexes ◽  
2021 ◽  
Vol 2 (3) ◽  
pp. 305-314
Author(s):  
Demetris Hadjicharalambous ◽  
Stavros Parlalis
Keyword(s):  
Health Care ◽  
Sexual Violence ◽  
Mediterranean Region ◽  
Clinical Care ◽  
Regional Analysis ◽  
Mediterranean Area ◽  
International Literature ◽  
Migrant Women ◽  
Promote Gender Equality ◽  
The Mediterranean

Migration in the Mediterranean region has increased greatly during the last years. Reports and studies reveal that violence and injuries among refugees and migrants is a common occurrence in the WHO Europe Region. Available literature indicates that sexual violence incidents take place: (a) during the migratory journey to the host country, (b) while in detention centers, (c) once migrants have reached their destination, and (d) during the period in which a woman is subject of trafficking. This manuscript explores how sexual violence against refugee/immigrant women is presented in the international literature; a narrative review of the literature was conducted on the phenomenon of migration in the Mediterranean area, and specifically on sexual violence of migrant women. In order to face the challenges faced by migrant women victims of sexual violence, the following policies are suggested by international literature: (a) offer emergency medical and health care to sexual violence survivors, which is usually relatively limited, (b) offer mental health care and psychological support for sexual violence when planning services to provide clinical care, and (c) work towards the aim of transforming norms and values in order to promote gender equality and support non-violent behaviours.

Sign in / Sign up

Export Citation Format

Share Document