Gerakan Pencerahan (Aufklarung) dalam Islam: Menguak Islamisasi Ilmu Pengetahuan Sayed Naquib al-Attas

This article wants to explain how the concept of Islamization of science as Aufklarung for Muslims. The spread of secularism in the Islamic world has brought Muslims under the dichotomy of the West. They are trapped by Western knowledge which is skeptical on the basis of rationalism and empiricism. This epistemology is not in accordance with the spirit, the scientific spirit of Muslims. Muslims have their own epistemology of knowledge based on the principles of Islamic teachings from the Qur'an and Sunnah and the spirit of divine knowledge. Therefore Sayed Naquib al-Attas developed the concept of Islamization of science as an enlightener (Aufklarung) for Muslims. By using the library research method and using primary sources in the form of the original work of Sayed Muhammad Naquib al-Attas and secondary sources that support this research. The research is expected to answer the concept of Islamization of knowledge as an era of enlightenment (Aufklarung) which was developed by al-Attas. This Islamization becomes the basis of Islamic knowledge that must be disseminated by every individual Muslim, because they are all responsible for Islamic knowledge. Because with this enlightenment movement, Muslims will be independent and find themselves in accordance with the spirit of Islamic principles that do not follow Western knowledge. With the Aufklarung movement, throught the discourse cam develop Muslim personalities so that Muslims can give birth to goodness, Justice, and The strength of faith.

Implementasi Konsep Thuma'ninah Sebagai Upaya Mengelola Kecemasan Pada Pandemi Covid-19 (Analisis Pemikiran Ibnu Qayyim Al-Jauziyah)

This study aims to explain and analyze the concept of thuma'ninah Ibnu Qayyim al-Jauziyah as an effort to manage the anxiety that occurs in the Covid-19 pandemic. This research is qualitative research with a character study approach and uses exploratory, interpretation, and analysis methods. This study found data that the implementation of the thuma'ninah concept of Ibnu Qayyim al-Jauziyah as an effort to manage the anxiety that occurred during the Covid-19 pandemic, namely; first, implementing his understanding of the book of Allah Allah. Second, implementing the asthma of Allah regarding asy-Syukur. Third, implementing an understanding of the test is a form of Allah's love for His servants. By implementing these 3 (three) understandings, the anxiety felt by humans in the Covid-19 pandemic will be managed properly.

MENELAAH EKSISTENSI MANUSIA DALAM PEMIKIRAN VITALISME NIETZSCHE

This paper examines the existence of humans in the vitalist thought of Nietzsche (1884–1900), one of the modern Western philosophers. This research is qualitative research using the descriptive analysis method. In this case, it attempts to describe and describe Nietzsche's vitalist thought and then analyzed it so that the desired results are obtained. This research shows data that in Nietzsche's view, the realization of the creativity of human existence is when humans can become the will to power "will to power" and this is the essence of humans being created on this earth. In Nietzsche's term, the human being whose existence is at its peak, he calls it ubermensch, namely man as the controller and determinant of his life, even the lives of others. Humans are free to do whatever they want to do. Even religion has no right to rule humans so that people live to rule each other. So, from that man has succeeded in utilizing his vital forces as a human..

Paradigma Thomas Kuhn dan Relevansinya Terhadap Perkembangan Keilmuan Islam di Indonesia

Paradigm has an important in science. According to Kuhn, the paradigm is very influential on the steps and results of research. Because a paradigm is a pattern or framework of thinking adopted by scientists in conducting research. This article will explain Thomas Kuhn's paradigm and its relevance toward Islamic thought in Indonesia. This article is library research using a historical-philosophical approach. The historical-philosophical approach use to see the development of Islamic thought in Indonesia and analyze or find the relevance of Thomas Kuhn's paradigm concept toward the development of Islamic thought in Indonesia. The results show that the paradigm concept of Thomas Kuhn can be used in Islamic scholarship in Indonesia to produce Islamic thought that is relevant to current issues.

Etika Pragmatis Jhon Dewey dan Relevansinya Terhadap Pelaksanaan Pembelajaran Daring di Indonesia

As creatures who have reason and mind, human life cannot be separated from the assessment of good and bad deeds. This is where the position of ethics is so important for the way or direction of human life. With reason, humans can position themselves to act. What to do and what to avoid and leave in accordance with the existing rules. Ethics as a branch of science from philosophy has received very good attention from philosophers. So that from the thinking of these philosophers emerged various types of ethics, one of which is the flow of pragmatic ethics. This pragmatic flow is found in England and America. One of the most influential pragmatists of his time was the pragmatism of John Dewey. The purpose of this study is to find out and describe how John Dewey's pragmatic ethical thinking is and how relevant it is to online learning in Indonesia. In line with the objectives, this research uses the type of research library research and uses descriptive analysis method. As the results of his research, John Dewey's pragmatic ethics teaches that something will be good if we can look for goodness that can be used and not just talk. An important point of John Dewey's teaching of pragmatic ethics is that experience is knowledge applied in practice. A truth will be seen in testing by experiences in practice. An action taken can be considered ethical if it brings a scientific benefit such as producing pleasure, satisfaction and goodness for society. Dewey strongly supports social life and does not like people who live individualistically. For him, a person will have meaning if they can blend in with society because humans cannot live alone and are very dependent on other people. If one lives without society, then one's life is meaningless (sociality education). John Dewey's ethics are closely related to life in today's modern era. The impact of the corona virus requires education in Indonesia to be carried out online or online. Thus, this implementation is related to John Dewey's pragmatic ethics which judges something good based on the practical benefits of a theory or the existence of proof of a theory.

Kontektualisasi Pemikiran Politik Jean Jacques Rousseau di Indonesia

The research aims to analyze the contextualization of Jean Jacques Rousseau's political thought in Indonesia, including state of nature, social contracts, common will, freedom, and democracy. This study used a qualitative method to describe the results of the analysis. Data was obtained through books, journals, scientific articles and others. The result of research on state of nature is that before Indonesia existed there were already states in the form of kingdoms. As for the social contract established in Indonesia through Pancasila in a complicated way due to agreements and conflicts from several groups. But in the end Pancasila was able to unite the Indonesian nation to this day. Regarding the general will and freedom, in Indonesia, it is regulated in Pancasila and the 1945 Constitution of the Republic of Indonesia with various existing problems such as the abuse of general will and freedom that occurred during the Soekarno Guided Democracy and the Suharto Era. As for democracy, Rousseau views direct democracy as the best, while Indonesia is more familiar with representative democracy based on deliberation

Tragedi Intelektualualitas Islam Dalam Perspektif Filsafat Politik-Keagamaan ( Diskusi Kasus Nakbah Ibnu Rusyd dan Pembunuhan Faraq Fouda)

The differences that occur sometimes often lead to violence and even end in murder. Islam as a religion that is rahmatan lil 'alamin highly upholds human values, tolerance, and differences. Therefore, Muslims should understand them as fundamental religious values contained in the Qur'an and Sunnah, in order to form a good and peaceful life order. The method used in this research is descriptive-explorative. This research is a library research (Library Research), while the data collection method in this research is by classifying the data related to the research focus, then analyzing it. The findings in this study are that although Islam is a religion that is rahmatan lil 'alamin, in reality it has not been fully realized because throughout its history of development there are still various tragedies and conflicts in Islam. One of them is intellectual tragedy. This tragedy is not due to religious factors, but from the way Muslims are still unable to understand religion properly so that from this lack of understanding emerges intolerant traits and even these traits sometimes lead to murder. One of the tragedies contained in Islam is the intellectual tragedy of the Nakba Ibn Rushd and the tragedy of the murder of Faraq Fouda.

Filsafat Perenial dan Dialog Agama: Studi Pemikiran Seyyed Hossein Nasr

Social conflict as something that no longer only stems from the issue of economic inequality and political interests. However, differences in conceptions between religions and religious prejudice against other religious communities are the causes of social conflicts. The important thing that urgently needs to be done is to create and expand religious dialogue. However, the religious dialogue that has been initiated and practiced over the last few decades still needs to be taken more seriously. This study aims to complete a literature review related to how perennial philosophy can be an alternative approach to a more serious religious dialogue. This study focuses on the thoughts of Seyyed Hossein Nasr several of his works that are relevant to discussions related to perennial philosophy and religious dialogue. The research method was carried out by collecting data using library research techniques. After the data has been collected, then data analysis is carried out using historical descriptive methods. The results of this study indicate that Seyyed Hossein Nasr's perennial philosophy offers an attitude that allows religious dialogue to be more serious and fruitful. With Seyyed Hossein Nasr's perennial philosophy, dialogue is carried out with clear integrity and genuine openness for mutual understanding to take place. Integrity and openness to dialogue with existing differences contribute to understanding differences in conceptions and breaking down prejudices between religious believers.

RESPONDEO ERGO SUM : BELAJAR TANGGUNG JAWAB DARI LEVINAS

Abstrak : Masalah utama dalam tulisan ini adalah relasi antar sesama manusia seharusnya didasari oleh suatu tanggungjawab bukan sekedar kewajiban etis saja. Karena tanggung jawab dapat menjadi dasar bagi pertanggungjawaban kepada Tuhan. Untuk mewujudkan ini Levinas berangkat dari analisisnya tentang peranan subjek yang bersifat totalitas. Semuanya harus ditentukan subjek. Padahal sesungguhnya, objek yang selama ini terabaikan dapat membuat subjek menjadi ada. Subjek ditentukan objek. Objek membuat subjek menjadi ada, objek membuat subjek bertanggung jawab. Hasilnya, Levinas mampu mengangkat posisi objek yang terabaikan itu menjadi sentral. Objek itu adalah yang lain selain subjek. objek bisa berbentuk manusia atau lainnya. Namun yang dimaksud objek di sini adalah manusia, orang lain, wajah dalam keberlainannya.Kata kunci : Tanggung Jawab

IDENTITAS AGAMA LOKAL (Studi Kasus Aliran Kebatinan)

Abstrak : Eksistensi agama lokal seperti aliran kebatinan meskipun mengalami diskriminasi tetaplah berkembang dan banyak diminati. Klaim keberaran yang kerap kali disuarakan oleh agama formal seperti Islam, Katolik, Kristen, Hindu, Budha, Konghucu tidak membuat penganut agama lokal takut apalagi pindah kepercayaan. Menariknya, penganut agama “resmi” secara sadar atau tidak, sering bercampur keyakinannya dengan kepercayaan agama lokal.Kata kunci : Politik identitas, Agama Lokal, Kebatinan