Artificial Intelligence Leadership

Author(s):  
Mustafa Canbek

New developments in technology may cause massive changes in the organizational and managerial contexts as well as daily life. The aim of the research is to discuss how AI may affect the future of business life in respect to leadership and management. Additionally, questioning the possibility of artificial intelligence leadership. For this purpose, AI will be evaluated with regard to managerial roles defined by Henry Mintzberg. Evaluation of the managerial roles within the scope of AI leads us to think that AI will have a rich potential to lead and manage human beings. According to capabilities of AI, it can be suggested that AI might produce better results than human beings in the context of the managerial roles. AI leadership discussion gives a chance to shed light on today's management practices in a critical manner by comparing imagined AI with human being managers.

Author(s):  
Nandini Sen

This chapter aims to create new knowledge regarding artificial intelligence (AI) ethics and relevant subjects while reviewing ethical relationship between human beings and AI/robotics and linking between the moral fabric or the ethical issues of AI as used in fictions and films. It carefully analyses how a human being will love robot and vice versa. Here, fictions and films are not just about technology but about their feelings and the nature of bonding between AIs and the human race. Ordinary human beings distrust and then start to like AIs. However, if the AI becomes a rogue as seen in many fictions and films, then the AI is taken down to avoid the destruction of the human beings. Scientists like Turing are champions of robot/AI's feelings. Fictional and movie AIs are developed to keenly watch and comprehend humans. These actions are so close to empathy they amount to consciousness and emotional quotient.


1995 ◽  
Vol 12 (2) ◽  
pp. 98-108 ◽  
Author(s):  
Vicki L. Lee

This paper considers the question “What is a psychological unit?”. The ubiquity of units in daily life and in science is considered. The assumption that the individual human being or animal is the psychological unit is examined and rejected. The units represented by the data collected in operant laboratories are interpreted as a subset of the well-defined changes that individual human beings or animals can bring about. The departure of this interpretation from the traditional interpretation in terms of the behaviour of the organism is acknowledged. The paper concludes by noting the relation of the present interpretation of operant research to the problem of identifying psychological units.


2021 ◽  
Vol 12 (2) ◽  
pp. 159
Author(s):  
I Wayan Sunampan Putra

<em><span lang="IN">Harmony in religious life is an important phenomenon to note. Considering that several different religions have developed in Indonesia, it is necessary to apply the teachings of harmony theology. Community life under religious pluralism is not always harmonious. In daily life, several cases of disharmony of religious communities often occur. This disharmony occurs because of the lack of tolerance between religious people with one another. To bring back the attitude of tolerance, one needs to explore religious teachings. Thus, there is no longer a nerrow mind against Hindus. The theology of harmony in the Hindu perspective in this case seeks to provide teachings about the unity of mankind. </span><span lang="EN">In the Hindu perspective of harmony theology, every human being should respect his fellow human beings because they come from the same source, namely God. Harmony is a religious obligation and obedience to God, it is also a cultural guideline and customs. The synergy between the two has always greatly influenced people's perspectives and attitudes regarding various matters, including efforts to create a harmonious life in the midst of plurality.</span><span lang="EN"> </span></em>


In this article, human thoughts and the idea of human sympathy with human in Zoroaster’s Gathas have been presented which forms a fundamental part of the theory of humanism. Quotes of Zoroaster have been taken from the Gathas and after analysis; their humanistic thinking has been clarified. The research has introduction to Gathas, what humanism is, and also contains information about Zoroaster. The material has been taken from books and has been clearly explained and elaborated. The purpose of the article is to shed light on human originality in Zoroastrian quotes. This is a library research and its method is explanatory and descriptive. The findings of this article is that in the Gathas (collection of quotes) of Zoroaster, human thoughts and guidelines, like other religions, are evident and he has been manifested as a good human being. The value of this writing lies in the fact that human guidance has been offered to human beings and Zoroaster provides ideas as a humanist and his human advice form the basis and foundation for the human beings of the society.


Author(s):  
May Sim

Aristotle’s phronimos and Mencius’s sage are the paragons of virtue. They exemplify practical wisdom, enabling them to perform virtuous actions called for in different situations, and are the concrete models of virtue for all human beings, without whom others would not be able to cultivate their virtues. Aristotle and Mencius are also alike in holding that the virtues of character are based on human nature, and cultivation is key to achieving them. Despite these similarities, they differ in their accounts of human nature, details on the virtues, and how they are cultivated. Whether being the phronimos or the sage is the highest good for a human being, the degree of effectiveness he has on fellow citizens and the rest of the cosmos are issues about which they would disagree. Exploring similarities and differences between the phronimos and the sage will shed light on nature and nurture in their virtue-oriented ethics.


2020 ◽  
Author(s):  
Johannes Otte

Almost 200 years have passed since the publication of E.T.A. Hoffmann's Der Sandmann and Alex Garland's science fiction film Ex Machina. And yet both ask amazingly similar questions about human integrity in the face of artificial intelligence. The humanoid machines act as objects of reflection, from which it can be seen that the essence of human beings is always only contoured in an omnipresent network of power relations and by imitating normative behavior patterns. These power relations and performative acts are discussed in more detail in this work, among other things, by referring back to the concepts of panoptism and performativity. Posthuman subjects are thus negotiated as both a danger and an enlightenment for the human being.


2016 ◽  
Vol 15 (02) ◽  
pp. 161
Author(s):  
Priyono Priyono

<p>Indonesians generally claim as religious nation. History showed<br />that Indonesian is a nation with rich races, tribes, ethnics, cultures, cus­<br />tom, and religions. That richness is a gift from God so human beings<br />could organize and maintain their harmony in order to respect and ap­<br />preciate one another in their diversity.</p><p><br />Religions and beliefs such as Islam, Christian, Catholics, Hindu­<br />ism, Buddha and other believe ideologies educate human beings to do<br />good things (ikhsan) among human being, between members of a reli­<br />gious community, and among members of various religious communi­<br />ties.</p><p><br />Efforts needed to keep away tension and conflict in daily life of<br />members of a religious community and among members of various reli­<br />gious communities are to implement and to apply their own tenets, to<br />create dialog among various religious community in leader level or in<br />grassroots level regularly. In addition, to collect various thoughts and<br />opinions of different group of people that care of religious role in solv­<br />ing current social problems.</p>


2021 ◽  
Vol 2 (4) ◽  
Author(s):  
Tianyun Wang

With the advances of science and technology, artificial intelligence has become a part of our daily life. The 2014 film Her tells a romance story between a human and artificial intelligence operating system. The story unfolds as main character Theodore gradually develops doubts towards nature of his AI lover and himself as a human being. The article writes that this film is about identify crisis in our everyday life. Using postmodern theories, this article analyses the scripts and mise-en-scène of the film and discusses the identity crisis of the main character. In the end, the article points out that, just like individuals in the postmodern reality, the identity crisis of main character derives from the cyberspace new norms that boundaries between men and women, human and machines are blurred. It is an end of dichotomy self-identification. Each individual is unique in the postmodern society. The identity should be constructed in the contexts of each individual. 


Artificial Intelligence (AI) is designing machines which can act like human beings. The machines are designed in such a way that can perform all functions which a human being can perform. The machines are characterized by all cognitive and affective functions possessed by human beings. AI finds extensive application in diverse fields and education is not an exception. With the rapid advancement of Information and Communication Technology (ICT), AI based tools can be adopted in education system. The present paper explores and explicates the application of AI based tools in education particularly focusing on teaching, learning, pedagogy and learning assessment.


Author(s):  
Андрей Владимирович Резаев

The Theses deal with the theoretical foundations and methodological implications for scholarly research that arise from the development and implementation of artificial intelligence (AI) technologies into society’s daily life. The reader is introduced to age-old intellectual debates about AI and recent research concerning human-centered AI, artificial sociality (AS), and online culture. The paper presents the working definition of AI. It claims that AI has to be examined in relation to AS. The paper argues that the human-machine-interdependence is a new reality of artificial sociality. It envisages AI research as multidisciplinary and potentially a-disciplinary scientific activity. The questions the Theses raise: What should we be concerned about as artificial intelligence advances? Can AI technologies solve modern society’s problems and bring human beings to a new level of community and well-being? Are there ‘no-AI areas’ in society? Do human biases and prejudices influence AI technologies? The paper’s essential assertion is that the challenges posed by AI technologies and AS should be addressed apropos three P’s of the capitalist society: private property, profit, price.


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