scholarly journals Linguistics, Philology and the Biblical Text

2021 ◽  
Vol 29 (2) ◽  
Author(s):  
Elizabeth Robar

The relationship between linguistics and philology, within biblical studies, became a fraught issue when the Society of Biblical Literature proposed subordinating linguistics to philology. The larger concern is the integrity and integration of scholarship within biblical studies, which itself is related to the integration of scholarship within the academic world. The history of institutionalised scholarship suggests two potential paths for biblical studies: one in which each sub-discipline pursues relative independence and expands the field of knowledge from a detached, scientific vantage point, and one in which the role of the text in speaking to a community is sought in the context of relational knowledge.

2015 ◽  
Vol 24 (1) ◽  
pp. 3-12
Author(s):  
Melissa L. Archer

This essay reviews Rev. 1.1–6.17 of Craig Koester’s Revelation commentary (Anchor Yale Bible, 2014). The essay was originally presented as part of a three-person panel review on the commentary presented to the Society for Pentecostal Studies Biblical Studies section at the 2014 Society for Biblical Literature meeting. Koester’s commentary represents a major contribution to Apocalypse studies. Along with a critical review of the commentary proper, Koester’s inclusion of hymns in his introductory chapter is discussed as an important acknowledgement of the role of worship in the Apocalypse. Comment is made on Koester’s history of interpretation sections that introduce each major section of the text of Revelation under consideration. This review seeks to demonstrate the relevance of Koester’s work for Pentecostal readers who have often read and interpreted Revelation from a dispensational perspective.


1998 ◽  
Vol 5 (3) ◽  
pp. 265-310 ◽  
Author(s):  
Jeremy Punt

AbstractThe relationship between the Bible and Christianity, including Christian theology, is traditionally strong and undisputed; however, in Christian theology in Africa, as elsewhere, the status of the biblical texts is contested. A brief consideration of the Bible as 'canon' leads to a broader discussion of how the Bible has to a certain extent become a 'problem' in African theology also, both because of theological claims made about its status, and - and in conjunction with - its perceived complicity in justifying human suffering and hardship. The legacy of the Bible as legitimating agent is dealt with from the vantage point of the history of interpretation; but the latter also provides for a 'rehumanising' of Scripture. In the end, this article is also an attempt to explain some of the different views of the Bible's status in Africa, and to address and mediate the resulting conflict by attending to proposals to view the biblical canon as 'historical prototype', foundational document' - as scripture. A number of important aspects regarding the continuing role of the Bible in African theologies in particular, conclude the essay.


2020 ◽  
Vol 54 (4) ◽  
pp. 403-431
Author(s):  
Bulat R. Rakhimzianov

Abstract This article explores relations between Muscovy and the so-called Later Golden Horde successor states that existed during the fifteenth and sixteenth centuries on the territory of Desht-i Qipchaq (the Qipchaq Steppe, a part of the East European steppe bounded roughly by the Oskol and Tobol rivers, the steppe-forest line, and the Caspian and Aral Seas). As a part of, and later a successor to, the Juchid ulus (also known as the Golden Horde), Muscovy adopted a number of its political and social institutions. The most crucial events in the almost six-century-long history of relations between Muscovy and the Tatars (13–18th centuries) were the Mongol invasion of the Northern, Eastern and parts of the Southern Rus’ principalities between 1237 and 1241, and the Muscovite annexation of the Kazan and Astrakhan khanates between 1552 and 1556. According to the model proposed here, the Tatars began as the dominant partner in these mutual relations; however, from the beginning of the seventeenth century this role was gradually inverted. Indicators of a change in the relationship between the Muscovite grand principality and the Golden Horde can be found in the diplomatic contacts between Muscovy and the Tatar khanates. The main goal of the article is to reveal the changing position of Muscovy within the system of the Later Golden Horde successor states. An additional goal is to revisit the role of the Tatar khanates in the political history of Central Eurasia in the fifteenth and sixteenth centuries.


2019 ◽  
Vol 29 (1) ◽  
pp. 189-202

The article advances a hypothesis about the composition of Michel de Montaigne’s Essays. Specialists in the intellectual history of the Renaissance have long considered the relationship among Montaigne’s thematically heterogeneous thoughts, which unfold unpredictably and often seen to contradict each other. The waywardness of those reflections over the years was a way for Montaigne to construct a self-portrait. Spontaneity of thought is the essence of the person depicted and an experimental literary technique that was unprecedented in its time and has still not been surpassed. Montaigne often writes about freedom of reflection and regards it as an extremely important topic. There have been many attempts to interpret the haphazardness of the Essays as the guiding principle in their composition. According to one such interpretation, the spontaneous digressions and readiness to take up very different philosophical notions is a form of of varietas and distinguo, which Montaigne understood in the context of Renaissance philosophy. Another interpretation argues that the Essays employ the rhetorical techniques of Renaissance legal commentary. A third opinion regards the Essays as an example of sprezzatura, a calculated negligence that calls attention to the aesthetic character of Montaigne’s writing. The author of the article argues for a different interpretation that is based on the concept of idleness to which Montaigne assigned great significance. He had a keen appreciation of the role of otium in the culture of ancient Rome and regarded leisure as an inner spiritual quest for self-knowledge. According to Montaigne, idleness permits self-directedness, and it is an ideal form in which to practice the freedom of thought that brings about consistency in writing, living and reality, in all of which Montaigne finds one general property - complete inconstancy. Socratic self-knowledge, a skepticism derived from Pyrrho of Elis and Sextus Empiricus, and a rejection of the conventions of traditional rhetoric that was similar to Seneca’s critique of it were all brought to bear on the concept of idleness and made Montaigne’s intellectual and literary experimentation in the Essays possible.


2010 ◽  
Vol 54 (5) ◽  
pp. 488-497 ◽  
Author(s):  
Arnaldo Schainberg ◽  
Antônio Ribeiro-Oliveira Jr. ◽  
José Marcio Ribeiro

It has been well documented that there is an increased prevalence of standard cardiovascular (CV) risk factors in association with diabetes and with diabetes-related abnormalities. Hyperglycemia, in particular, also plays an important role. Heart failure (HF) has become a frequent manifestation of cardiovascular disease (CVD) among individuals with diabetes mellitus. Epidemiological studies suggest that the effect of hyperglycemia on HF risk is independent of other known risk factors. Analysis of datasets from populations including individuals with dysglycemia suggests the pathogenic role of hyperglycemia on left ventricular function and on the natural history of HF. Despite substantial epidemiological evidence of the relationship between diabetes and HF, data from available interventional trials assessing the effect of a glucose-lowering strategy on CV outcomes are limited. To provide some insight into these issues, we describe in this review the recent important data to understand the natural course of CV disease in diabetic individuals and the role of hyperglycemia at different times in the progression of HF.


2019 ◽  
Vol IV (III) ◽  
pp. 115-123
Author(s):  
Muhammad Asif ◽  
Muhammad Azizullah Khan ◽  
Malik Adil Pasha

Human capital is the backbone of any business and its behavior reflects how the company would achieve its goals and objectives in its business. This study examines the relationship between psychological capital (PC) and employees’ engagement (EE) with the moderating role of conflict management (CM) in the financial sector of Pakistan. A questionnaire composed of established scales were administered to 278 employees in the financial sector, including various banks, investment companies, real estate companies, insurance companies, and brokerage firms at Islamabad. After determining the reliability, the model was analyzed with the help of correlation and regression. Research indicates that PC positively influences EE. This relationship improves further positively when conflicts are handled effectively. Overall, this effort contributes to the existing literature on the history of worker’s involvement by examining the direct impact of PC and CM on EE and moderation of CM.


ZARCH ◽  
2016 ◽  
Author(s):  
Victor Ténez Ybern

Si asumimos que el paisaje es el resultado perceptible de la relación dinámica entre un determinado grupo humano y su medio; esa definición que se cuenta entre las de más consenso entre aquellos que dicen hacer paisajes, suscita de inmediato ciertas preguntas: ¿Cuál es el papel de aquel que pretende crear paisajes, si el paisaje es un proceso que se da por si solo? ¿Hasta qué punto incide cambiar el aspecto de un lugar en esa relación entre la gente y su entorno cotidiano?El texto pretende explorar las consecuencias de esas paradójicas preguntas, a partir de una primera hipótesis: la del carácter intrínsecamente político del proyecto del paisaje. De esta hipótesis parte la intención de mostrar la evolución de la reflexión sobre ese papel político del hacer paisajes, en el que el hacedor de paisajes que está siempre situado entre los equilibrios de poder que se establecen entre las instituciones y la gente. A partir de aquí, se analizan algunos momentos clave de la historia de ese paisaje político, donde el “hacedor de paisajes” intenta encontrar su lugar.En el horizonte del texto, aparecen también imágenes de la historia reciente de mi ciudad, a modo de ilustración de lo dicho. If we accept that landscape is the perceptible result of the dynamic relationship process between a specific human group and an environment, this definition, which enjoys the most acceptance among those people who ‘make landscape’, immediately raises certain questions: What is the role of the person who aims to create landscapes, if landscape is a process that takes place on its own? To what point does this affect the relationship between people and their daily setting?This article initially aims to explore the consequences of that paradox through a first hypothesis: the intrinsically political nature of the landscape project. This hypothesis springs from the intention of describing the evolution of the reflection on this political role of making landscape, in which ‘landscape makers’ constantly find themselves affected by the balance of power established between institutions and people. Subsequently, analysis will be conducted on a series of key periods in the history of the political landscape in which landscape makers endeavour to find their place.Pictures of the recent history of my city appear interspersed within the text, in order to illustrate what has been described.


Author(s):  
Александр Слесарев ◽  

The article is devoted to the consideration of the history of the development of the system of diocesan administrations of the unrecognized Belarusian Autocephalous Orthodox Church (BAOC). Formed in 1948–1949, the named religious organization over the next several decades was an influential center for the consolidation of the Belarusian post-war Diaspora. The activities of the parishes of the BAOC were not limited to the organization of services and involved the conduct of social, cultural, educational, publishing and other work. In turn, the control, management and coordination of parish activities largely depended on the principles of organizing diocesan administration. On the basis of the study, it is concluded that the volume of administrative powers of the episcopate is gradually reduced and the role of the laity in the administration of dioceses is strengthened. The noted instability of the diocesan structures of the BAOC in the period under review is explained by the high degree of dependence of the diocesan affiliation of parishes on the relationship with a particular hierarch.


2021 ◽  
Author(s):  
◽  
Nathan Daily

The book of Numbers presents numerous problems for interpreters who attempt to garner a sense of meaning from the disparate texts and genres found interspersed throughout the work. This dissertation is a methodological study that incorporates features of form-critical theory, which developed over the course of the 20th century and continues to evolve in the 21st century, alongside literary approaches to the biblical text, specifically the analysis of characterization, to present a new reading of the book of Numbers. After surveying recent research on the book of Numbers, new developments in form-critical method, and approaches to characterization in biblical studies, the work offers a methodological proposal for reading Numbers along synchronic lines, according to the rubrics of structure, characterization, and literary setting. The approach analyzes the form rather than the formation of the text, and, by highlighting the role of characterization within the form-critical enterprise, provides a reading that considers the structure and flow of the book of Numbers as well as, through intertextual readings, the significance of Numbers in the broader structure of the Torah. The remainder of the work analyzes four texts from the book of Numbers: The Commission of the Levites (3:5-51); The Purification of the Levites (8:5-22); The Three-Day Journey from Sinai (10:33-11:34); and The Complaint of Miriam and Aaron (11:35-12:15). Each text is read in relation to the dominant structural marker of the Torah, the toledoth formula, and, particularly, the final formulaic marker in 3:1. Each of the four texts presents a model of Judean leadership set in a narrative that sequentially builds by using the Levites as characters that are assigned roles and appear as illustrations for additional roles necessary to maintain holiness in the camp. As the Torah is structured as a creation text (Gen 1-2; Exod 40:17), the dissertation finds that material in Numbers, which follows the completion of the creation narrative in Exod 40:17 by resetting the narrative chronologically to the same time (Num 3:1; 7:1; 9:15; cf. 1:1), is designed to illustrate the levitical task to maintain creation through attending to holiness. Now that creation has reached completion with the dangerous presence of the holy deity residing within Israel, proper management under proper leadership will result in blessing, but inattentiveness to holiness by the leadership or others is liable to incite danger. The new reading attends to discussions of structure, plot, and coherence in Numbers as well as theological concerns related to leadership, holiness, and divine violence.


Author(s):  
Hasan Shahpari ◽  
Tahereh Alavi Hojjat

This chapter is an introduction to the history of the formation of guilds and how they connect them to the religious and social structures that molded them. The craft-guilds are one of the most interesting and characteristic phenomena of medieval Muslim civilization. The guild in Muslim life was built essentially on the idea of the market and based on the needs of the guildsmen. Many different countries officially claim their commitment to Islam and Islamic economics. However, Islam and Islamic economic systems differ significantly from one country to another. Analysis of the Islamic economic system is impossible without a clear understanding of the legal parameters that shaped such a system. The legal foundation of the Islamic society, known as Shari'a, is considered eternally valid and applicable to all times and places. Islamic laws not only provide society with collections of laws and prescriptions which indicate the Islamic path, they also focus on specific human activities and classify them according to their degree of desirability from God's perspective. Different viewpoints on the relationship between religion, culture, and economic performance are investigated here. Finally, the role of the central bank and Islamic banking and finance will be discussed in detail. While Islamic banks play roles similar to conventional banks, fundamental differences exist between the two models. The main difference between Islamic and conventional banks is that the former operate in accordance with the rules of Shari'a, the legal code of Islam. The central concept in Islamic banking and finance is justice, which is achieved mainly through the sharing of risk. Stakeholders are supposed to share profits and losses, and charging interest is prohibited.


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