scholarly journals Conceptualizing Sensory Emotioncy as a Source of Group Formation

2017 ◽  
Vol 6 (2) ◽  
pp. 326
Author(s):  
Reza Pishghadam ◽  
Golshan Shakeebaee ◽  
Nasim Boustani

An understanding of the qualities that attract people to each other and the tenacious forces that connect them into social units seems to be necessary for the advancement of sound comprehension of interpersonal relationships. Given the fact that the role of senses is accentuated in social relations, the present study intends to benefit from the newly developed concept of sensory emotioncy to predict the perceived similarity. To this end, 24 participants were asked to fill the sensory emotioncy scale. After that, based on the obtained score, they were put into four groups of six, and negotiated about three different topics. The way that participants team up in the groups were tracked, and it was observed that the participants with adjacent sensory emotioncy score tend to team up with each other. In the end, the possible implications of this qualitative study are presented.

2020 ◽  
pp. 106591292096710
Author(s):  
Tereza Jermanová

In 2014, Tunisia’s National Constituent Assembly (NCA) almost unanimously approved the country’s first democratic constitution despite significant identity-based divisions. Drawing on the Tunisian case, the article explores the role of an inclusive constitution-making process in fostering constitutional agreement during democratization. Emerging studies that link different process modalities to democracy have so far brought only limited illumination to how inclusive processes matter, nor were these propositions systematically tested. Using process tracing, and building on original interviews gathered in Tunisia between 2014 and 2020, this article traces a causal mechanism whereby an inclusive constitution-making process allowed for a transformation of interpersonal relationships between political rivals. It demonstrates that more than two years of regular interactions allowed NCA deputies to shatter some of the prejudices that initially separated especially Islamist and non-Islamist partisans and develop cross-partisan ties, thus facilitating constitutional negotiations. However, I argue that the way these transformations contributed to constitutional settlement is more subtle than existing theories envisaged, and suggest alternative explanations. The article contributes to the debate about constitution-making processes by unpacking the understudied concept of partisan inclusion and applying it empirically to trace its effects on constitutional agreement, bringing precision and nuance to current assumptions about its benefits.


Africa ◽  
1997 ◽  
Vol 67 (4) ◽  
pp. 625-651 ◽  
Author(s):  
Mirjam de Bruijn

AbstractIn pastoral Fulbe society in central Mali women had and in some degree still have an important social and economic role, concentrated on a milk economy organised through a special female-headed, women-centred unit called by the Fulbe fayannde, or ‘hearthhold’. In a society of semi-nomadic pastoralists who live most of the year in small social units, social relations and networks are very important, perhaps even crucial to the success of their main survival strategy, which is transhumant cattle-keeping. In the literature on the Fulbe this social unit has received relatively little attention. An analysis from the perspective of the ‘hearthhold’ sheds new light on property and gender relations in Fulbe society in general.Drought has had an enormous impact on the situation of the Jallube studied in this article. Economic change—a switch to agriculture and production for the market—has brought about a shift of focus for the men. Economically, milk is no longer essential for them, and hence the fayannde loses its importance; socially, too, the role of the fayannde, as symbolised by milk, is changing. For women the erosion of the fayannde is serious: an analysis of marriage gifts shows how important the fayannde is not only to the social organisation of the Jallube but also to their economic viability. In times of stress this importance may be greater for women than for men. The decline of the fayannde may lead to a transformation of gender relations, the marriage ceremony and women's social security—changes that the return of the rains or the re-establishment of herds may not reverse.


2020 ◽  
Vol 12 (4-2) ◽  
pp. 311-329
Author(s):  
Vladislav Cheshev ◽  

The article investigates the influence of moral principles on historically developing social relations. The appeal to this problem is based on a conceptual approach to the origin of human morality, which arises in the course of sociogenesis as a set of behavioral principles that provide the intraspecific cultural (non-genetic) solidarity necessary for human societies. It is noted that the moral consciousness of individuals, which regulates interpersonal relationships, is a necessary but insufficient means for transmitting moral principles. Morality is expressed in the relationship between society and an individual. Society solves the problem of reproduction of moral regulators, it brings them into the nature of social relations by necessity. In this regard, attention is drawn to the role of elite groups in solving the aforementioned problem, in particular, it points out the peculiarities of the formation of an elite layer in Russian history. The elite is the bearer of moral images of social behavior, which expresses the attitude to public goals, interests, historical meanings of social life. The task of the elite is the implementation of these principles in the nature of social relations. The egoism of individuals and social groups can impede the solution of such a problem. Overcoming difficulties of this kind can be achieved by an awareness of history, which provides the basis for public consensus. The article focuses on the ethos of the “spirit of capitalism”, which enters into the social environment through the principles of the organization of economic activity. The paper shows the relevance of the problem of interaction of economic ethics and moral foundations of society as a systemic whole.


Author(s):  
Pamela Hieronymi

This chapter confirms whether the truth of determinism could, would, or should lead people to exercise the resource available to them and react normally in the way people characteristically react to the outliers. It explains P. F. Strawson's initial admission that it does not seem to be self-contradictory to suppose people would always use their resource. It also reflects on Strawson's thought, implying that to be engaged in anything like interpersonal relationships is to expect some sort of regard or goodwill from others. The chapter also analyzes how Strawson can and should allow expectations to change in their content and corresponding reactions to change in their tone. It speculates the thought of a human society in which there were no expectations of goodwill and no distinctive sort of reaction to failures of expectations.


2019 ◽  
Vol 67 (6) ◽  
pp. 1417-1434 ◽  
Author(s):  
Matthew Sparkes

Class analysis has re-emerged as a pertinent area of enquiry. This development is linked to a growing body of work dubbed cultural class analysis, that utilises Bourdieu’s class scheme to develop rich understandings of how culture and lifestyle interacts with economic and social relations in Britain, generating inequalities and hierarchies. Yet cultural class analyses do not properly account for the way individuals resist their relative class positions, nor the role of unsecured credit in facilitating consumption. This article contributes to this area by examining how unsecured credit and problem debt influences consumption and class position amongst individuals with modest incomes. Drawing on 21 interviews with individuals managing problem debt, this article details how class inequality emerges through affective states that include anxiety and feelings of deficit. It also shows how these experiences motivate participants to rely on unsecured credit to consume cultural goods and engage in activities in a struggle against their class position, with the intention of enhancing how they are perceived and classified by others. The findings indicate that cultural class analyses may have overlooked the symbolic importance of mundane consumption and goods in social differentiation. This article further details how these processes entangle individuals into complex liens of debt – which lead to over-indebtedness, default, dispossession and financial expropriation – illustrating how investigations of credit-debt can better inform understandings of class inequality, exploitation and struggle.


2020 ◽  
Vol 7 (1) ◽  
Author(s):  
Nancy L. Malcom ◽  
Addie K. Martindale ◽  
V. Ann Paulins ◽  
Julie L. Hillery ◽  
Alexandra Howell

Abstract On January 21, 2017, several million protesters took part in the “Women’s March on Washington” and its more than 400 sister Marches held in cities throughout the U.S. and across the globe. One enduring image of these Marches was the (often pink) pussyhat. In this qualitative study we examine broader issues of inclusion and exclusion within craftivism and take a closer look at the way craftivism supported, and potentially detracted from, its intended purpose as a unifying symbol of the Marches. From a dataset of 511 surveys distributed and collected online, 71 “maker–wearers” were identified and investigated for this study. While our overarching question focused on the role of craftivism related to the inaugural March and the pussyhat, we seek to understand not only the voices of craftivists, but also the voices of marchers who reported negative and/or controversial associations with the pussyhat. Building on previous findings that the majority of marchers we surveyed perceive the pussyhat as an anti-Trump symbol that represented women’s power, strength, and solidarity, a small number of our respondents and emergent voices in mainstream media have indicated concerns about potential racism and trans person exclusion represented by the pussyhat. We conclude that even as the pussyhat is recognized as a unifying symbol, it is simultaneously representative of exclusionary, potentially divisive practices within both craftivism and feminism. As awareness of the pussyhat’s problematic symbolism is spreading, new conversations have spawned about intersectionality and the implementation of more inclusive practices.


Author(s):  
Michal P. Ginsburg

This chapter examines the role of reproduction, labour, and maintenance in Dombey and Son as it pertains to both the domestic sphere and the public sphere of economic and social relations. It shows that the reproduction and maintenance of the material home are represented in the novel mostly by the effects of their absence. It analyses both the ideological stakes of such representation and the way it ends up conflicting with claims about the naturalness of family and home that support domestic ideology. The chapter further argues that the way Dickens represents the firm of Dombey and Son also shows the need for, and the lack or failure of, the labour of reproduction and maintenance. It then discusses how ‘management’ is introduced to cure the ills of both the socio-economic and the domestic sphere.


2021 ◽  
pp. 204382062110177
Author(s):  
Ruben Gonzalez-Vicente

In this commentary, I welcome An et al.’s (2021) commitment to explore the role of Confucian thought in the contemporary practices of statehood in the People’s Republic of China (PRC). Nonetheless, I also take issue with the authors’ argument that a Confucian geopolitics is needed to replace inadequate ‘Western geopolitical frameworks’. Confucian philosophies promote a hierarchical social order based on authority and subordination, and the way in which they are selectively and strategically utilized in contemporary China represents an important subject of analysis. However, they should not be viewed as a framework of analysis, as they obscure rather than shed light on spatial and class struggles – even in the hybridized stylization endorsed by An et al. Critical political economic and critical geopolitical perspectives with a global theoretical orientation and a knowledge of place and culture offer more promise in the disentangling of state practices and social relations in the PRC.


2001 ◽  
Vol 11 (1) ◽  
pp. 23-40 ◽  
Author(s):  
Kate Beeching

The spoken language has traditionally been regarded as being a degenerate version of the written language, marred by backtrackings and repetitions. This paper explores the role of the pragmatic particle enfin when it is used as a corrective, both to introduce a repair and, in its mitigating or hedging capacity, as a mediator of social relations. An attempt is made to account for the pragmatico-syntactic characteristics of a particular manifestation of corrective enfin – the echo/self-mimic corrective. The behaviour of enfin is arguably a microcosm in a much larger universe of rules governing the way speakers produce and hearers interpret the shifting signals of participatory discourse.


2021 ◽  
Author(s):  
Mohsen Adib-Hajbaghery ◽  
Shahnaz Bolandian-Bafghi ◽  
Mitra Zandi

Abstract Background Love of the profession has significant relationship with nurses’ job motivation and care quality. However, there is limited information about organizational and environmental factors affecting LOP among nurses. Aim This study aimed at exploring nurses’ experiences of the role of organizational and environmental factors in the development of Love of the profession. Methods This qualitative study was conducted in 2020–2021 using the conventional content analysis approach. Participants were Fifteen Iranian nurses with deep Love of the profession, nursing instructors, and nursing managers purposefully selected from different healthcare and academic settings in seven large cities of Iran. Data were gathered via semi-structured interviews and were analyzed via the conventional content analysis method proposed by Graneheim and Lundman. Results Organizational and environmental factors affecting the development of Love of the profession were grouped into three main categories, The social context of the profession (with two subcategories), family support (with two subcategories), and organizational health (with four subcategories). Subcategories were respectively historical context of the profession, the evolving context, emotional family support, instrumental family support, quality of interpersonal relationships in the organization, level of organizational justice, level of authority delegation to nurses, and level of organizational support. Conclusions Different organizational and environmental factors can affect nurses’ Love of the profession development. Improving public image of nursing, providing nurses with stronger support, improving organizational climate, and strengthening interpersonal relationships in healthcare settings are recommended to develop nurses’ Love of the profession.


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