scholarly journals Viktoriya Anatolievna Lipinskaya and Altai: Features of the Field Work of Moscow Ethnographers in Siberia in the 1960–1990s

Author(s):  
T. K. Shcheglova ◽  

The article considers field research of Russian population of Altai Krai (region), carried out in 1960–1991 by the Viktoriya Lipinskaya, in the context of history of expedition activity of Institute of Ethnography of Academy of Sciences of the USSR in Siberia. The research topicality is determined by the fragmentary study of Siberian academic expeditions, problems of formation of ethnographic personnel during the Soviet period, and methods and techniques of ethnographers' field work. The sources of this research are the scientific works by Viktoriya Lipinskaya, based on expeditions materials, as well as materials from the author's own personal archive. Among them there are epistolary sources, interview materials, and memoirs of Viktoriya Lipinskaya. The predominance of documents of personal origin determined the accentuation on under-investigated issues of anthropology of scientific life: the paths of research into ethnographic science, the influence of objective and subjective factors on scientific choice, the ratio of theory and practice in the formation of research competences of young ethnographers. The issues of the organization of expeditions, material and technical support, human and methodological resourcing of field research projects were also considered. The principles of choosing of the research areas and selecting respondents were analyzed, the expedition routing was reconstructed. As a result of the analysis of Viktoriya Lipinskaya biography, closely associated with the scientific life of the 1950–1980s, the contribution of the academic institute to the ethnographic study of the Altai population is assessed, and the influence of subjective and objective factors on the results of academic research is revealed. At the turn of the 1950s and 1960s the formation of research programs was determined by the change of research priorities from the study of “traditionalism” to “innovativeness”, interpreted as the influence of socialist modernization on mentality and utility culture of ethnic and social groups in Soviet society. In this context are considered the activities of the director of Institute of Ethnography AS USSR Sergei Tolstov and his deputy Ludmila Terentieva. At the end, conclusions are drawn about the contribution of Viktoriya Lipinskaya to the ethnographic study of the Russians in Siberia.

Author(s):  
Elizaveta Polukhina

This book provides extended information and concrete guidelines for applied ethnographic research. It is rich in methodological advice, applicable empirical instruments and tools. The work will be helpful for advanced researchers, academic and non- academic people involved in complex international programs, lectures and graduate students planning to conduct ethnographic research for their dissertation. It includes research examples in education, marketing, community health, nursing, geography and more. The empirical fields of Pelto are slightly removed from the focus on Euro-American academic research and include reflections of working in the developing countries such as South Asia (India, Pakistan, Sri Lanka) and more.


Author(s):  
Ben Cislaghi

How can we best empower people living in the most economically disadvantaged areas of the world to improve their lives in ways that matter to them? This book investigates work of the NGO Tostan as a working model of human development. The study is grounded in the ethnographic study of the actual change that happened in one West African village. The result is a powerful mix of theory and practice that questions existing approaches to development and that speaks to both development scholars and practitioners. Divided into three parts, the book firstly assesses why top-down approaches to education and development are unhelpful and offers a theoretical understanding of what constitutes helpful development. Part two examines Tostan's community-based participatory approach as an example of a helpful development intervention, and offers qualitative evidence of its effectiveness. Part three builds a model of how community-led development works, why it is helpful, and what practitioners can do to help people at the grassroots level lead their own human development.


Author(s):  
Eren Tasar

This introduction describes the main arguments and historiographical interventions undertaken in the present work. The majority of previous scholarship on Islam in Soviet Central Asia has treated the Communist anti-religious campaigns of the 1920s and 1930s as representative of the entire Soviet period. By contrast, this book argues that Stalin’s normalization of church-state relations in 1943–1944 allowed a permanent space for Islam to exist in Soviet society. This space rapidly became the site of an accommodation between Islam and Communism for many Central Asians. The introduction concludes with a discussion of the advantages and limitations of the sources employed throughout the book.


2021 ◽  
pp. 147332502199087
Author(s):  
Lisa Warwick

This article theorises adult-child touch in residential child care as a relational practice, contributing to an emergent literature on residential child care, and conceptualises residential child care as a Lifespace. It responds to an on-going debate surrounding the use of touch in the sector, which has attracted academic attention since the early 1990s as a result of abuse scandals, the ensuing ‘no touch’ policies and a growing body of research identifying touch as an important aspect of child development. The paper draws upon a six-month ethnographic study of residential child care, which was explicitly designed to observe everyday interactions between residential care workers and young people. The findings suggest that touch cannot be discussed in isolation from either relationships or a contextual understanding of relationships in the specific context of residential child care. The study found that touch is unavoidable, relational and that dichotomous understandings of touch continue to present issues for both theory and practice.


2017 ◽  
Vol 4 (2) ◽  
Author(s):  
Swati Sharma ◽  
Dr. Anita Gupta

This is an ethnographic study based on inductive reasoning inspired by everyday life coping of slum women in Delhi. Evidences from field work were found to be congruent with the underlying assumptions of Humanistic and analytical psychology, perspectives which ascertain positive human values and life orientation such as growth, and fulfillment, making it difficult to completely neglect strategies for adaptability, positive coping, and adjustment, which are having a positive influence in everyday lives of slum women in their day-day life. The focus of this study is not to explore the daily life concerns, but to highlight how these concerns are addressed by slum women, with regard to their coping strategies.  The objective of this study was to bring into light the phenomenon of positive adaptability towards daily life concerns, in context with slum women by exploring three coping strategies given by Endler and Parker. Task-oriented strategy, Emotion-oriented strategy, and, Avoidance-oriented strategy three categories which were used to categorize the responses towards daily life stressors.  Finally this study attempts to fill in the prevailing literature gap in the context of the conceptualization of psychological empowerment for slum women based on the findings of this study and trace the roots of psychological empowerment using the perspectives of psychology. This study illustrates analysis of ethnographic records of 50 informants from various slums in Delhi.


2018 ◽  
Vol 22 (3) ◽  
pp. 345-368
Author(s):  
Anzhelika V Gavrilova ◽  
Egor A Bogolyubov

The main function of any ideology is to legitimize the established order of things as true, universal and unshakable. The ideological form is aimed at the formation of the addressee's specific stereotypes of behavior corresponding to the trajectory of officially recognized ideas, values, axioms, principles, norms of law. Legal ideology is a conceptualized expression of normative, political and universal methods of legal understanding. As the methods of ideological influence can be identified scientific-doctrinal and official-legal nomination, legal propaganda, legal education, legal education, etc. Legal propaganda is the systematic and purposeful dissemination in society of certain legal ideas, values, norms and programs of behavior in order to control the addressee and control his thinking and behavior, has a coercive nature in order to prevent deviation from the absolute standards of behavior. Propaganda is often one of the main means of political manipulation. At present," legal propaganda" as the most radical concept has given way to softer methods of ideological influence - "legal education" and " legal upbringing". Legal literacy and legal awareness of citizens in modern Russia is an important area of public policy, the implementation of which is entrusted to the Federal and regional public authorities, local governments, professional legal communities and public associations of lawyers, in close collaboration with civil society structures in the form of social partnerships. The involvement of public organizations for legal education of the population through legal propaganda in order to implement the state policy was actively developed in the Soviet period. Therefore, the purpose of this study is to analyze the phenomenon of the Soviet legal ideology in the context of legal propaganda by public organizations. The study was conducted within the framework of socio-cultural approach. That approach allowed expanding the idea of the place and role of legal propaganda in the Soviet society as a product of the state ideology focused on the identification of Soviet cultural values, its reglamentation and practical realisation.


2020 ◽  
pp. 135-145
Author(s):  
O. A. Balabeikina ◽  
N. M. Mezhevich ◽  
A. A. Iankovskaia

The relevance of any material offered to the scientific and expert community depends on many factors. Objectively, the presence of this or that issue in the center of public attention has a positive effect on the actualization of this or that article. However, there is an obvious danger. Academic approaches that accidentally find themselves in resonance with global trends can fall victim to political conjuncture. Relevance in this case can fall victim to the political moment. Moreover, this or that topic, being in the center of public discussion, negatively affects the academic understanding of the problem. All this fully relates to the question of the relationship between the state and the church in modern Europe and Russia.A few words about global trends. Their essence boils down to the growing confrontation between supporters of new ideological approaches and traditionalists, among whom are many adherents.The relationship between religion and the state testifies to the fact that states and societies have not yet learned to draw an effective line between their interests and those of adherents. This fact presupposes careful state and public participation in the affairs of the church. However, acknowledging this circumstance is not enough. The state must clearly know what, where and how is happening in the church sphere of the life of society in cases where church affairs can affect public and state security.It is also known that almost all the leading churches, to a greater or lesser extent, provide official reporting to the state. However, working with this reporting, its scientific analysis is not always representative.Objective. The presented article is aimed at a partial solution of the problem of increasing the effectiveness of academic research of the church` activities. Moreover, it is made based on official church statistics.The author’s position is the following. States and societies have no right to let go of this vital sphere of life. The functions of the state, in this case, are at least controlling. The ineffective execution of its functions by the state can be revealed in many countries of the world. The situation in France is nothing more than a reference case of a problem that, to one degree or another, exists in most of the countries of the world, which are distinguished by ethnic and confessional heterogeneity.


Lituanistica ◽  
2017 ◽  
Vol 63 (3) ◽  
Author(s):  
Jonas Mardosa

The article deals with Evangelical Lutheran baptism in the Tauragė District in the second half of the twentieth century. The author gives an overview of a historical perspective of the Evangelical Lutherans in the district of Tauragė and introduces the features of the liturgical development of the Christian and Evangelical Lutheran sacrament of baptism and the basis of folk baptism. Ethnographic field research material and ethnological investigation are the primary material sources of this study. With the help of research material, the structure of the traditional Evangelical Lutheran Baptism in the Tauragė district is shown, with emphasis on the preparatory actions of baptism granting the Sacrament of the Baptism, and baptismal feasts. The author maintains that the essence of baptism of the Lithuanian Evangelical Lutherans is a common human ground, and because of that ground common features with the customs of the Catholic baptism are found. The customs of the ceremonies of Lutheran and Catholic baptism share many common points in the perspective of folk devotion.In the Tauragė district, traditional Evangelical Lutheran baptismal rituals of the first half of the twentieth century have the following specific features: a twoday baptismal feast, decoration of baptismal clothes in myrtles, a baby carrier participating without the presence of the godparents in the granting of the Sacrament of Baptism and specific customs of the welcoming of the baptized infant. Changes in baptism took place in the second half of the twentieth century. The atheist ideology of the Soviet period and changes in people’s lifestyle influenced the disappearance of some specific aspects of baptism, while others remained as a fact of ethno-cultural memory. The significance of entertainment in the ceremony has increased, the age of baptized infants has extended, the ritual position of the baby carrier and the tradition of decorating the baptism covering with myrtles have disappeared, and the parents of the infant, like guests, became only participants in the baptism ceremony in the church. After Lithuania regained its independence, the traditional structure of the baptism has remained, but the aspect of folk piety in baptism has shrunk due to the absence of magic practices.


1982 ◽  
Vol 11 ◽  
pp. 151-166
Author(s):  
Per-Arne Berglie

This paper describes a short study of the séances and trance-performances of three Tibetan spirit-mediums (dpa' bo) from a refugee-community in Nepal. The field-work on which this study is based was carried out in a Tibetan refugee-village in Nepal during 1970 and 1971. For each dpa' bo:  dBang phyug, Sri gcod, and Nyi ma don grub, a summary of personal thoughts and beliefs concerning possession is provided, followed by an example of how a séance was structured. A common feature is that when all the gods summoned have arrived, possession took place by the god most suited to carry out the task of the evening. The actual change of the ritual status of the spirit-medium is marked by the putting on of the headdress. From now on, until it falls off at the end of the séance, it is the god who speaks and acts through the medium, who afterwards claims that he has no recollection whatsoever of what then passes. A necessary condition for the activity of a spirit-medium is, of course, the conviction that their possession is genuine. Theoretically, when a dpa' bo has passed the period of calling and has been tested and has received the necessary training, this genuineness is proved. Of an established dpa' bo no further proofs are therefore required in addition to the satisfactory solution of the problems put to him at the séances. If, after all, someone has doubts about a dpa' bo, he can call a lama.


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