scholarly journals Condition of Islamic Education in Kokoda at Maebo Tribe Village, Village Klabinain, Aimas District, Sorong

2017 ◽  
Vol 3 (1) ◽  
pp. 37
Author(s):  
Sukman S

This study was conducted to investigate the implementation process of Islamic religious education in the public sphere Kokoda. Especially those living in Maebo Village, Sorong, West Papua. Further study is intended to look at the obstacles faced by educators in performing their duties in Maebo Village. This research was conducted with qualitative methods by interviewing objects associated with the process in the field. Based on the facts obtained, this study reveals several things, such as: first, from existing educational facilities, in new Maebo village has a primary school run by a private foundation. Only state schools still require education personnel can continue to carry out the activities of the school. Second, the constraints faced by the people in the village of Kokoda Maebo in studying is their own consciousness. The majority of children are still more concerned with work than school. This is attempted to be addressed by teachers in order that future generations Kokoda existing communities can the better quality of life.

2020 ◽  
Vol 19 (1) ◽  
pp. 91
Author(s):  
Muhammad Rafi ◽  
Ulung Pribadi ◽  
Fajar Rahmanto

This research is based on the view of the deliberation forum in the village which should be able to provide dialogue space and community involvement as the subject of development planning, however, the facts that are seen are that the community in Maguwoharjo village is still seen as an object of development planning and the essence of the deliberation forum in the public sphere in the village has not been able to reflect in full by the people in the area. This study aims to analyze the factors that influence deliberation in development planning deliberations and analyze points of weakness in the deliberation process in Maguwoharjo village. The method in this study uses qualitative research methods with data analysis techniques using NVivo12plus software. The results showed that the leadership factor had a percentage of around 36% in influencing community involvement, the socio-cultural factor in the village had a percentage of around 15% where each figure involved had a dominant view that was very thick with Javanese Culture, from the aspect of communication, had a percentage of around 13% in conveying the interests of village development, then, local political factors have a percentage of around 13%, where every participant involved in the village consultation forum has the same interest in development in his area. This study found that the leadership factor was very dominant in influencing the community to be actively involved in the village discussion forum and still found several weaknesses in the deliberation process in the village. 


2018 ◽  
Vol 2 (1) ◽  
pp. 96
Author(s):  
Ni Wayan Novi Savitri ◽  
I Ketut Mardika ◽  
I Made Luwih

<p>The sacred dance found in the Ngusaba Sambah ceremony in the village of Pakraman Kastala, Bebandem district of karangasem district is the sacred dance of Tugleng-tugleng. Tugleng-tugleng sacred dance is a tradition that must be implemented every Ngusaba Sambah in the village of Pakraman Kastala, Bebandem district, Karangasem district has been completed. Until now with the present (modern) period is still maintained as a tradition from generation to generation. This dance aims to request the safety of the village of pakraman kastala and is a complement of the ceremony as a form of gratitude to God Almighty to clean the mala (Bhuta Kala) after the completion of Usaba Sambah ceremony.</p><p>The issues discussed are 1) How is the procession of implementing Tugleng-tugleng sacred Dance? 2). What is the function of the sacred dance of Tugleng-tugleng, and what kind of Hindu religious education is contained in the sacred dance of Tugleng-tugleng at the Ngusaba Sambah ceremony in the village of Pakraman Kastala? The general objective of this research is to provide an understanding of Tugleng-tugleng sacred dance at Ngusaba Sambah in Desa Pakraman Kastala to the public in general and society. Knowing the procession of implementation, function, and know the value of Hindu religious education contained in the Tugleng-Tugleng Sacred Dance in Desa Pakraman Kastala.</p><p>This research uses phenomenology theory, structural functional theory, and value theory. In collecting data using several techniques that is by observation to place of research, interview to society which is assumed to know and study of library. The Tugleng-tugleng Sacred Dance consists of the stages, ie Nyineb Ida Betara Puseh, absent krama and megibungan, collecting and animating firewood, metabuh, and Tugleng-tugleng Dance Procession.</p><p>The function of the Tugleng-Tugleng Sacred Dance for the people of Pakraman Kastala village in general is as a form of Sraddha Bhakti and the gratitude of society to the creator. In addition, to clean themselves from elements of Mala (Bhuta Kala) attached to each krama. Tugleng-Tugleng Sacred Dance is an implementation of Tri Hita Karana's teaching that is: Tatwa value. The value of Susila based on Tri Kaya Parisudha are: Kayika, Wacika, and Manacika. And the Value of Ceremony (Ritual) in Tugleng-tugleng Sacred Dance, As already known that the universe and its contents were created by Ida Sang Hyang Widhi through yadnya</p>


2019 ◽  
Vol 1 (1) ◽  
pp. 21-29
Author(s):  
Muhammad Daud

The research with the title” village budget implementation in an effort to boost the development of the village” ( The research is implemented in Gampong Lamdingin banda Aceh) with the intention of budget implementation process in order to improve the development of the village toward Gampong Lamdingin Banda Aceh. This research used qualitative descriptive method, by doing an observation and interview with Keuchik Gampong Lamdingin Banda aceh as the data collection techniques interviews. Within this research, the researcher found that the budget execution process as an effort to boost rural development have done well and transparently, with an open attitude toward the public, and develop the village by way of mutual cooperation and word together with the people in the village. The high level of public participation in the effort to build the village, such as giving money, giving the treasure that is beneficial to the village of mutual interest, as well as contribute ideas to the village for the progress of the village. So with uneven infrastucture development and performance of theapparatus Gampong pro people can improve the gampong development, especially in this case Gampong Lamdingin Banda Aceh.“Village Budget Implementation in an Effort to Boost Rural Development” Study Case In Gampong Lamdingin Banda Aceh. The research with the title “Village budget implementation in an effort to boost the development of the Village”( Study Case in Gampong Lamdingin Banda Aceh) with the intention of budget implementation process in order to improve the development of the village toward Gampong Lamdingin Banda Aceh. This research used qualitative descriptive method. By doing an observation and interviews with Keuchik Gampong Lamdingin Banda Aceh as the data collection techniques. Within this research, the researcher found that the budget execution process as an effort to boost rural development have done well and transparently, with an open attitude towards the public, and develop the village by way of mutual cooperation and work together with the people in the village. The high level of public participation in the effort to build the village, such as giving money, giving the treasure that is beneficial to the village of mutual interest, as well as contribute ideas to the village for the progress of the village. So with uneven infrastucture development and performance of the apparatus Gampong pro people can improve the Gampong development, especially in this case Gampong Lamdingin Banda Aceh.


Anthropology ◽  
2019 ◽  
Author(s):  
Tobias Köllner

Despite all the differences between different socialist states and different periods, one important feature of socialist ideology was a general objection to religion. Based on Marxist-Leninist-Maoist dogma, two main reasons were especially relevant. On the one hand, religion was considered to be a key obstacle to modernization and a major reason for backwardness. Thus, religion was perceived to be superstition. On the other hand, religion was used to legitimize the privileges of the ruling class and as a means to stay in command. Karl Marx’s famous interpretation of religion as the “opiate of the people” is the key phrase in this context. The influence of these two interpretations lost considerable ground and, with the demise of socialism, gave way to new readings. In this new reading, religion lost its negative connotations and gained more interest from the people and those in power. Religion reappeared in the public sphere and became one of the key topics for the post-socialist states. In the early 21st century, many people in these states understand the current situation by comparing it to the socialist past. Yet, the concept of post-socialism has diminishing explanatory power because the next generation has different points of reference. For the time being, however, socialism as a point of reference is still important and has left its mark on certain topics in particular. These topics are the possibility to express religious beliefs and practices in public; religious change; the interrelation among religion, politics, and the nation; the interrelation between religion and the economy; the introduction of religious education; and the interrelation between religion and morality.


2021 ◽  
Vol 5 (1) ◽  
pp. 328-338
Author(s):  
Melati Dama ◽  
Nur Hasanah ◽  
Sry Reski Mulka

An analytical study on the quality of the political participation of the people of Paser Regency seen from the perspective of gender. This paper is to see how the quality of women's group participation in the public sphere in Paser Regency in this case is participation in the political field. The method used in this paper is descriptive with a qualitative approach, namely the data source in the form of interviews or observations in the field. Based on the findings, the decline in the quality of women's political participation in Paser Regency is related to the cultural perspective of the community in seeing the role of women. In addition, there is a tendency in women to show a lack of motivation and competence.


2014 ◽  
Vol 11 (1) ◽  
Author(s):  
Umrotun Umrotun

The study Non Permanent Mobility and Remmitance was conducted in Tanjung Village Juwiring Subdistrict Klaten entral Java. Non Permanent Mobility in the village was due to the outcome of the development, particularly the transportation facilities permitting the public transport to reach the depth of the village. The mobility of going back and from village to town was the consequence of the increasing job opportunities in town and the decreasing job opportunities in the village, as well as the striking difference of wages between what the people got in the village and that in town. The mobility of the commuting people also influenced the development in the village an addition to reducing the population density in town because the people did not stay permanently. The study was that mobile agents had better income than those who were not. The study showed that the working term, the working hours per week, and the level of education did not have  significant influence on the income. This was due the fact that most of the commuting people worked in the marginal sectors. The remmitance that the people brought from town constituted the main contribution to the life of the migrants. The remmitance was mainly spent for primary needs. Based on the research outcome, it is advisable that the transportation facilities be improved so that the commutation becomes easier since non permanent mobility of is proved to have increased the quality of their life and social environment.


2020 ◽  
Vol 10 (2) ◽  
pp. 175
Author(s):  
Nomensen Freddy Siahaan

After a long time was not heard to the public area, lately death penalty toward the criminal cases that classified as extraordinary crime are appear. The author discovers electronic article about the execution of the death penalty which is the prosecutor prepares to execute death penalty toward the drugs dealer. The president of Republic of Indonesia stated that it is necessary to give a deterrent effect to the convicted  criminal and keep the morality of Indonesian teenagers. According to my opinion, the author argues that it will be better and wiser if we discuss about renovating all of the Penitentiary in Indonesia than debating whether death penalty could be done in Indonesia or not, because it will be displeasure many parties, death penalty infringed the human rights of the convicted criminals and cause psychological burden to them, families, the executor of the death penalty, and other parties. Because if we have to improve the quality of the Penitentiary, if the function of Penitentiary for fostering moralily has been optimal or properly enough to the convicted criminals, Indonesia will be no longer need the death penalty option as sanction to the convicted crimanals including for the extraordinary crime (especially for drugs trafficking in our country). Penitentiary is one of the public services which aims for fostering the people that initially have bad habits (commited to the crime), so that they will have the awareness to change their bad attitude into the be better ones, will not harm others, and positively contributed to the society. Already Penitentiary’s conditions should be designed in such a way and as good as possible, so that the inmates feels like at their own home (like having a second home after his own home), and feel humaner to spend their days in the Penitentiary. The author believes that if the Penitentiary has been improved and optimized its function well, then the real purpose of Penitentiary will definitely achieved. As stated in Law Number 12 Year 1995 regarding to Penitentiary Article 2 which states "sanction system are organized in order to fostering the convicted criminals in order to be the real man, aware of their fault, improve themselves, and not to repeat the criminal act so that they can be friendly received by the community, can actively participated in the development of our country, and can socialize themselves as good citizen."Article 3 on this regulation also intensifies the function of Penitentiary "the function of Penitentiary is to prepare convicted criminals to be able to properly integrated to the society, so they can be accepted again as members of the public who are free and responsible ones." 


Author(s):  
Verioni Ribeiro Bastos

Diante da estrutura do sistema de ensino brasileiro no qual encontramos a disciplina, Ensino Religioso, constitucionalmente obrigatória no ensino fundamental das escolas públicas até as Ciências das Religiões nas Universidades Federais brasileiras, busco realizar um diálogo com outras trabalhos usando estes como interrogações para questionar o comum tido como natural, ou seja, a presença do religioso na esfera pública. Somado a isto o debate com autores que discutem a realidade francesa e a narração de dois casos extraídos da  observação participante completam a intenção de apresentar um ângulo mais agudo de refletir sobre a realidade brasileira no que concerne a religião, política e educação, como também, como o público e o privado caminham juntos na mentalidade da população do país. A secularização à brasileira anda a passos lentos e o quadro político-social e educacional do Brasil precisa de menos análises do que está posto e questionar por que o que está posto parece normal e se perpetua por gerações e gerações.Palavras-chave: Laicidade: ensino religioso. Política. Brasil. França.AbstractTaking the ideias of some authors we will try to understand the interconnections between religions and public sphere in Brazil and France. In Brazil we get two exemples of the relationship between public sphere and the religion: the presence of Religious Education and the Science Religions in the brazilian federal universities. In other hand we try to understand how in France we can see the relation between the religions and the public sphere thourgh the eyes of some authors who speak about it using two exemples we will show in this text. Completing the intention to present a more acute angle to reflect on the Brazilian reality with regard to religion, politics and education, as well as public and private walk together in the mindset of the country's population. Secularization Brazilian's slow steps and the socio-political framework and Brazil's educational needs less analysis than is post and question why what's post looks normal and perpetuates for generations and generations.Keywords: Secularism: religious education. Politics. Brazil. France.


Author(s):  
John Gastil ◽  
Laura Black

The discipline of communication encompasses a broad spectrum of humanistic, interpretive, and social scientific approaches to studying public deliberation. Early work engaged Habermasian theories of the public sphere, and rhetorical scholarship has foregrounded the deliberative threads running back to the discipline’s earliest history in ancient Greece. The bulk of contemporary work, however, has examined the dynamics of deliberation, particularly in the context of face-to-face discussions and dialogues in small groups. These studies have revealed the importance of narrative and dialogic exchanges during deliberation, as well as the critical role of facilitation and the maintenance of deliberative norms. Research has also assessed the practical consequences of participating in deliberation. The discipline’s practical orientation has led some scholars to seek ways to optimize deliberative designs to maximize simultaneously the quality of their decision outputs and their civic impacts on participants.


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