scholarly journals RASA MALU DAN PRESENTASI DIRI REMAJA DI MEDIA SOSIAL

2014 ◽  
Vol 4 (2) ◽  
pp. 91
Author(s):  
Herdyani Kusumasari ◽  
Diana Savitri Hidayati

An individual will perform self-impression to be accepted by society and can establish a social relationship. Someone do the self presentation so they can be accepted by the environment. However, there are some people which have obstacle to do their self presentation to make a social relationship.  We can called that condition with shyness. Social media can be well accepted a mediator for shy person to presented their self. The purpose of this research is to find out the correlation between shynees with self presentation on adolosence in social media. This research has done to 96 sample of 13 – 16 years old active user of social media like Facebook, Twitter, Path, Instagram, Blog, and Youtube. The result with Pearson Product Moment test says the coeficient correlation (r) between two variables is 0,281. That is shows that between the two variables have a positive correlation with the signification level is 0,006 (p < 0,05) which says that the two variables have a significant correlation.Abstrak: Individu akan melakukan pengelolaan kesan agar dapat diterima oleh masyarakat dan dapat menjalin sebuah hubungan sosial. Presentasi diri dilakukan agar individu dapat diterima dengan baik oleh lingkungan sekitarnya. Namun, beberapa orang akan mengalami suatu hambatan dalam melakukan presentasi dirinya secara langsung untuk melakukan suatu hubungan sosial. Kondisi tersebut dapat dikatakan sebagai rasa malu (shyness). Media sosial merupakan salah satu perantara bagi orang pemalu untuk melakukan presentasi dirinya. Tujuan dari penelitian ini adalah untuk mengetahui hubungan antara rasa malu dengan presentasi diri remaja melalui media sosial. Penelitian ini dilakukan pada 96 orang remaja berusia 13 – 16 tahun yang aktif di media sosial yaitu Facebook, Twitter, Path, Instagram, Blog, dan Youtube. Hasil yang diperoleh dengan uji Pearson Product Moment menunjukkan koefisien korelasi (r) antara kedua variabel sebesar 0,281 dengan taraf signifikasinya adalah 0,006 (p < 0,05), hal tersebut menunjukkan bahwa antara kedua variabel memiliki hubungan positif yang signifikan.   

Author(s):  
Zemfira K. Salamova ◽  

Social media has contributed to the spread of fashion, style or lifestyle blogging around the world. This study focuses on self-presentation strategies of Russian-speaking fashion bloggers. Its objects are Instagram accounts and YouTube channels of two Russian fashion bloggers: Alexander Rogov and Karina Nigay. The study also observes their appearances as guests in various interview shows on YouTube. Alexander Rogov received his initial fame through his television projects. Karina Nigay achieved popularity online on YouTube and Instagram, therefore she is a “pure” example of Internet celebritiy, whose rise to fame took place on the Internet. The article includes the following objectives 1) to study the self-branding of fashion bloggers on various online platforms; 2) to analyze the construction of fashion bloggers’ expert positions and its role in their personal brands. Turning to fashion blogging allows us to consider how its representatives build their personal brands and establish themselves as experts in the field of fashion and style in Russianlanguage social media.


2013 ◽  
Vol 38 (4) ◽  
Author(s):  
Melonie Fullick

Online dating has become an increasingly acceptable way for “singles” to meet appropriate partners. The author uses discourse analysis to explore the use of language in the construction of gendered identities in 20 online profiles, comparing the norms of gender presentation and communication with the ways in which language is used to signal various kinds of gendered “selves.” Dating sites require users to develop a new literacy of self-presentation, one that reinforces and re-inscribes the tendency toward promotionalism that permeates contemporary social life. In this context, how are Internet and social media users tapping into existing social and cultural resources and putting gender norms to work in their representations of self? How do online dating sites provide insight into an ongoing, reflexive process of self-promotion and self-construction?Les services de rencontre en ligne sont devenus un moyen de plus en plus acceptable pour les célibataires de chercher des partenaires convenables. Dans cet article, l’auteure a recours à l’analyse du discours afin d’explorer, dans vingt profils en ligne, l’utilisation du langage pour la construction d’une identité sexuée. L’auteure compare les normes de présentation et de communication de genre avec la manière dont le langage est utilisé pour afficher diverses sortes de soi sexués. Les sites de rencontre obligent les utilisateurs à développer une nouvelle présentation de soi qui renforce et réinscrit une tendance à ce type de promotion qui est si présent dans la vie sociale contemporaine. Dans ce contexte, comment les utilisateurs d’internet et des médias sociaux utilisent-ils les ressources sociales et culturelles qui sont à leur disposition et comment incorporent-ils les normes de genre dans leurs représentations de soi? Comment d’autre part les sites de rencontre permettent-ils de mieux comprendre les processus continus et réflexifs de la promotion et de la construction de soi?


2020 ◽  
Author(s):  
Aurelius RL Teluma ◽  
Rini Kartini

Social media is a socio-technological entity. Social media text is a representation of the social, cultural, economic and political dimensions of its users. When social media was known and used by the young generation of the Lamaholot people, there was a cultural interaction with the Lamaholot Lika Telo kinship culture which gave birth to identity and Lamaholot-cyber self. This research is textual-contextual research using virtual ethnographic methods that aim to identify and describe the general characteristics of Lamaholot-cyber social media characteristics. The subjects examined are Lamaholot Facebook users who are members of a Facebook group "Suara Flotim". The virtual ethnographic observations of the self-presentation of Lamaholot Facebookers showed that the cyber Lamaholot was a self and a discursive identity even to be paradoxical entity.


2019 ◽  
Vol 11 (3) ◽  
pp. 182-192
Author(s):  
Ramona RADUCAN ◽  
Mihaela VADEANU

The purpose of this study is to analyze the association between self-presentation and the excessive use of Facebook social media by adults in Romania. Two hypotheses were formulated to achieve these objectives: (1) There is a statistically significant correlation between the age of Facebook social network users and their self-presentation; (2) There are statistically significant differences in the self-representation of Facebook social network users by gender. The study population is made up of all adults in Romania who use the Facebook platform more than 4 hours each day. The sample consists of 151 people (43 men and 108 women), aged 18 to 72, and the average age being 34.92 years. In order to measure study variables, the Self-Presentation Scale (AC01 Questionnaire) realized by R.D. Lennox and R.N. Wolfe (1984), was used. The quasi-experimental research was conducted in May 2018 by completing online questionnaires via the Facebook platform. The application of questionnaires was done online by creating a Google Drive form. According to the results obtained the negative correlation established between the subjects’ age and the self-presentation doesn’t reach the statistical significance threshold (p = 0,603). Thus, hypothesis H1 is not confirmed. According to the results, the differences observed between men and women don’t reach the statistical significance threshold (p = 0,608), thus hypothesis H2 is not confirmed.


2019 ◽  
Vol 21 (11-12) ◽  
pp. 2386-2403 ◽  
Author(s):  
Anneleen Meeus ◽  
Kathleen Beullens ◽  
Steven Eggermont

The aim of the current study was to examine the role of social media in building the self-esteem of younger adolescents. Results from a cross-sectional survey ( N = 725, Mage = 11.61, SD = 1.01) provided support for a serial mediation between online self-presentation and self-esteem through both perceived online popularity and the need for popularity. Specifically, we found that self-presentation on social media was positively related to pre- and early adolescents’ self-esteem, via their perceived online popularity (e.g. receiving “likes”). However, results also revealed a relationship between online popularity and users’ need for popularity, which was in turn negatively associated with self-esteem. Findings indicate that when pre- and early adolescents engage in online self-presentation, they can generate feedback such as likes on social media. Although such positive appraisals are positively associated with their self-esteem, they also appear to provoke an increased dependence on social approval, which is paradoxically related to decreased self-esteem.


2021 ◽  
pp. 002204262199454
Author(s):  
Femke Geusens ◽  
Ilse Vranken

This study investigated the causes and coping strategies of regret of sharing alcohol-related content on social media. Semi-structured interviews were conducted among emerging adults who experienced regret of having shared either general alcohol references or drunken references ( n = 29, ages 19–25 years, M = 21.38, SD = 1.60). The most important cause of regret was a disruption of one’s online self-presentation. When delving deeper into the specific causes of online alcohol-related regret and how this content can disrupt the self-presentation, two overarching themes emerged: (a) content-related regret, and (b) audience-related regret. When examining the coping strategies, we found that emerging adults applied different strategies (a) to minimize their regret (e.g., delete the content), and (b) to avoid future regret (e.g., delete social media before going out). Implications for prevention are discussed.


2019 ◽  
Author(s):  
Mashita Phitaloka Fandia Purwaningtyas

The existence of social media has changed the landscape of human’s relationship. Through social media, people are able to present many versions of themselves in many platforms. In this era of polymediation of the self, the discussion regarding to privacy becomes arguable, moreover, with the presence of Path; a social media platform which presents itself as a private social media. Hence, in the sociocultural context of Indonesian society, it is important to see how the definition of privacy is constructed by the existence of Path. Therefore, this research is conducted in order to analyze and explore how privacy is perceived by the social media users nowadays, particularly the users of Path, and why they perceive it in that certain way. This research is conducted with ethnography as the main method and virtual ethnography as the supporting method. From the research, it is found that users’ way of defining privacy is embodied in two levels: online self-presentation and personal space construction. In the first level, the stages of privacy offered by Path have created the fragmented-self among users. This fragmentation has resulted in “the ambivalent self”, “self that desires recognition”, and “self that searches for freedom”. In the second level, the mediality of Path has served the users of the ability to construct their own personal space in social media space. This construction of the personal space has resulted in “space of comfort in similarity”, “space of pseudo-liberation”, and “space that demolishes the panoptic”. Henceforth, these findings lead to a conclusion that usage practices of social media has killed the authentic self and created a personal space that gives the sense of the absence of control, hierarchy, and social surveillance. Eventually, privacy for Path is defined by the process of exchange of “the self and personal information” with “social recognition, sense of equality, and reciprocal relationship”.


2021 ◽  
Vol 9 ◽  
pp. 80-98
Author(s):  
Hollenbaugh Erin E. ◽  

This paper reviews existing research on self-presentation in social media in order to inform future research. Social media offer seemingly limitless opportunities for strategic self-presentation. Informed by existing self-presentation theories, a review of research on self-presentation in social media revealed three significant context and audience variables that were conceptualized in a model. First, three affordances of social media – anonymity, persistence, and visibility – were discussed, as research has revealed the moderating effects of these affordances between self-presentation goal and the self-presentational content shared in social media. For example, one might expect that social media users are more likely to present their actual selves under conditions of less anonymity, more persistence, and more visibility. On the other hand, the freedom associated with more anonymous, less persistent, and less visibility social media may lead to idealized self-presentation. The second finding revealed the impact of other-generated content in the form of likes, comments, tags, and shares on social media users’ self-presentation content, mediated by how they choose to manage such content.The third theme concerned the moderating effect of context collapse on the relationship between goals and self-presentation content. The composition of an impression manager’s audience from one platform to the next varies across social media platforms, impacting and often complicating the attainment of self-presentation goals in the midst of merging networks of people. Social media users have adopted varying ways to navigate the complexities of context collapse in their pursuit of self-presentation. Although we have learned much from this body of literature, a more comprehensive theory of self-presentation in the hypermedia age is needed to further advance this area of research.


2022 ◽  
pp. 136754942110626
Author(s):  
Stephanie Alice Baker

This article examines the proliferation of alt. health influencers during the COVID-19 pandemic. I analyse the self-presentation strategies used by four alt. health influencers to achieve visibility and status on Instagram over a 12-month period from 11 March 2020, when the pandemic was declared by the World Health Organisation. My analysis reveals the ways in which these influencers appeal to the utopian discourses of early web culture and the underlying principles of wellness culture to build and sustain an online following. While early accounts of micro-celebrity treat participatory culture as democratising and progressive, this article demonstrates how the participatory affordances of social media have been exploited to spread misinformation, conspiratorial thinking and far-right extremism. These findings develop previous work on ‘conspirituality’ by demonstrating how wellness culture and web culture can coalesce for authoritarian ends.


Author(s):  
Andrei Marmor

Most people’s immediate concern about privacy in social media, and about the internet more generally, relates to data protection. People fear that information they post on various platforms is potentially abused by corporate entities, governments, or even criminals, in all sorts of nefarious ways. The main premise of this chapter is that concerns about data protection, legitimate and serious as they may be, are not, mostly, about the right to privacy. Privacy is about control over the presentation of the self, not about protection of property rights. From the perspective of privacy as self-presentation, I argue that social media is, generally, very conducive to privacy—in fact, often too much so. Social media enables a great deal of privacy at the expense of truth and authenticity. But the medium also comes with dangers of exposure that carry serious risks to privacy, potentially undermining peoples’ ability to control what aspects of themselves they present to others. Privacy in social media is a mixed bag, containing different goods and dangers pulling in opposite directions.


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