scholarly journals Impulsos urbanos. Apuntes para entender el presente y el futuro de Dubái | Urban Impulses. Notes to Understand the Present and the Future of Dubai

ZARCH ◽  
2017 ◽  
pp. 78
Author(s):  
Rubén García Rubio ◽  
Tiziano Aglieri Rinella

En el imaginario global, Dubái representa hoy en día una fascinante y reluciente ciudad joven proyectada hacia el futuro aunque hace tan solo 50 años, la ciudad no era más que pequeña población de comerciantes y pescadores. Sin embargo, el descubrimiento y comercialización el petróleo en los años 60 supuso un punto de inflexión en la historia del emirato y su capital. Rápidamente brotaron del desierto infinitas siluetas de luces brillantes que animan la imagen de Dubái. Una imagen que presenta numerosas analogías con las fachadas iluminadas de Las Vegas, ciudad con la que Dubái ha sido frecuentemente comparada, pero, ¿qué se esconde verdaderamente “detrás de las fachadas” de este espectáculo urbano? La rápida y explosiva expansión de la ciudad durante el pasado reciente condujo a fenómenos de expansión urbana y a la proliferación de espacios basura (junkspaces). En medio de zonas de alta densidad existen grandes espacios vacíos y zonas desérticas generan una fuerte sensación de desorientación urbana. Así, en una ciudad donde los centros comerciales y los hoteles se ha convertido en los principales puntos de agregación social, la estructura urbana parece similar a una interconexión de “no-lugares”, según la definición de Marc Augé, de iconos dispersos por el territorio. Este artículo analizará las ambiciones implícitas y descartadas de los distintos planes urbanos de Dubái para, en base a ellos, tratar de señalar las soluciones para las actuales cuestiones urbanas abiertas.PALABRAS CLAVE: Dubái, crecimiento, plan urbano, morfología, densidad, futuro.In the global imaginary, Dubai represents a fascinating and glimmering young city projected to the future even, if just 50 years ago, the city was a small village of fishermen and shopkeepers. Nevertheless, the discovery and commercialization of oil in the 60s was a turning point in the history of the emirate and its capital. Quickly sprout up from the desert, the glittering led lights that animate Dubái’s skyscrapers at night present common analogies with the «decorated sheds» of Las Vegas, which is a city commonly compared with Dubái. But, what is concealed “behind the scenes” of this outstanding urban spectacle? The very fast and bursting expansion of the city of the recent past led to phenomena of urban sprawl and to the proliferation of junkspaces. In between highdensity zones, there are large unbuilt empty spaces and desertic areas that generate a strong sensation of urban disorientation. Thus, in a city where shopping malls and hotels became the main points of social aggregation, the urban structure seems similar to an interconnection of Non-Places, following the definition of Marc Augé, of urban landmarks spread on the territory. This paper will attempt to unfold the implied and jettisoned ambitions of Dubái’s masterplans, attempting to point out solutions for the present open urban issues.KEYWORDS: Dubai, urban growth, masterplan, morphology, density, future

Urban Studies ◽  
2021 ◽  
pp. 004209802110005
Author(s):  
Rebekah Plueckhahn

This article explores the experience of living among diverse infrastructural configurations in Ulaanbaatar, Mongolia, and forms of stigmatisation that arise as a result. In this capital city that experiences extremely cold winters, the provision of heat is a seasonal necessity. Following a history of socialist-era, centrally provided heating, Ulaanbaatar is now made up of a core area of apartments and other buildings undergoing increased expansion, surrounded by vast areas of fenced land plots ( ger districts) not connected to centrally provided heating. In these areas, residents have historically heated their homes through burning coal, a technique that has resulted in seasonal air pollution. Expanding out from Wacquant’s definition of territorial stigmatisation, this article discusses the links between heat generation, air pollution and environmental stigmatisation arising from residents’ association with or proximity to the effects of heat generation and/or infrastructural lack. This type of stigma complexifies the normative divide between the city’s two main built areas. Residents’ attempts to mitigate forms of building and infrastructural ‘quality’ or chanar (in Mongolian) form ways of negotiating their position as they seek different kinds of property. Here, not only are bodies vulnerable to forms of pollution (both air and otherwise), but also buildings and infrastructure are vulnerable to disrepair. Residents’ assessments of infrastructural and building quality move beyond any categorisation of them being a clear ‘resistance’ to deteriorating infrastructural conditions. Instead, an ethnographic lens that positions the viewpoint of the city through these residential experiences reveals a reconceptualisation of the city that challenges infrastructurally determined normative assumptions.


2014 ◽  
Vol 12 ◽  
pp. 35-38
Author(s):  
Martina Peřinková ◽  
Eva Slováková ◽  
Václav Potůček

Urban structure is constantly changing. Its development was influenced by several important steps in history of any city. Up to interval of time, it is possible to accept the assessment of the pros and cons, but mainly emerging lessons for the future. When studying the map sources, the authors of the article found three main groups. These groups have got common working title barriers of the cities. For the single barriers of the cities were chosen the specific examples of urban structures on which the effects of their influence were demonstrated. On the basis of the influence of the three groups of barriers were defined two basic structures of the cities.


2021 ◽  
Vol 9 ◽  
Author(s):  
David Christian

We live at a turning point in the history of planet earth, and we need to understand what is going on. Suddenly, we humans are becoming so powerful that what we do in the next few decades will shape the future of our planet. Unfortunately, most modern education is too narrow to help us see how our relationship with the planet is changing. To see that, and to understand the huge challenges we face, we need to understand the history of planet earth and how human history fits into the planet’s history. This is the story that is told in what are called big history courses. The task for the next generation is nothing less than to learn to manage an entire planet, and to manage it well for the sake of future generations. We have the resources we need, if only we can see the challenge clearly enough and agree on what needs to be done.


Author(s):  
Maria Burganova ◽  
Chris Uffelen

We are pleased to present an interview with an outstanding writer, urbanist and architectural historian, Chris van Uffelen, the author of a number of books on the history and theory of architecture. The space of the city in all its manifestations - from the history of architecture to the analysis of global street navigation, from current problems of adapting the urban environment to a man’s personal space to the aggressive or positive impact of a person on a megapolis, is the sphere of his professional interests. Chris van Uffelen is distinguished by his broadmindedness and takes an active position in the field of a professional and public conversation about architecture. His articles are presented in authoritative publications on architecture. He is an encyclopedist professionally analyzing both the architecture of the Middle Ages and the space of modern cities. Editor-in-chief Maria Burganova talks with Chris van Uffelen about architecture - its purpose, its past, and the future. The topics that concern many of us today - the change in architectural and cultural space, a person who influences a city, and a city that changes a person, are reflected in this conversation. We thank Sophia Romanova for professional support and assistance in arranging the interview with Chris van Uffelen.


2006 ◽  
Vol 4 (1) ◽  
Author(s):  
Ali A. Alraout

The world's growing cities are a critical fact of the 21st Century, and represent one of the greatest challenges to the future. By the year 2050 cities with populations over three million will be more than double; from 70 today to over 150. When knowledge is perhaps the most important factor in the future of city's economy, there is a growing interest in the concept of the "knowledge city". An acceptable definition of knowledge city might be it is not just a regular city. It is a growing space of exchange and optimism in which each and everyone can devote himself to personal and collective projects and aspirations in a climate of dynamism, hannony, and creativity. A world examination of the status of Knowledge Cities will reveal a tangible development in collective efforts of declaring and developing such cities around the globe. On the contrary, Arab cities are building technological isolated projects thinking that they are promoting the same concept. An examination of projects like Egypt' Smart Village and Dubai's Internet City and Knowledge Village will be helpful in evaluating the knowledge status of contemporary Arab Cities.The purpose of this paper is to explore the knowledge city concept in depth. It will discuss the principles of a knowledge city, and portrays its distinguishing characteristics and processes. I'll argue in this paper that the concept of 'Knowledge Cities' is rooted in the urban, cultural structure of traditional Arab cities. Therefore an attempt to foster this concept in today's Arab cities would not be possible by building isolated technologicalstatement scattered around the city. Alternatively, the rise of the network society, global networks, linked cities and existence of smart communities should construct the basis for shaping Arab Knowledge Cities.In addition, the paper will introduce the concept of Urban Creativity Engines , and examples of various types will be presented. I II argue that this is a more comprehensive concept for constructing and evaluating knowledge cities. Although this concept and its terminology is new, the paper will prove that there are many historical examples, regionally and internationally, of knowledge cities and Innovation/Creativity Engines. A focus on the traditional built environment of the Middle Eastern cities will be included to examine the main hypothesis of the paper.


Author(s):  
Sergei G. Bocharov

The article covers the main points of the town-planning history of Karasubazar, the city of the Crimean khanate, and, most importantly, offers a graphic reconstruction of its master plan for the last quarter of the 18th century, the final stage of the state’s existence. Reconstruction of the historical topography of the late medieval city was carried out for the first time on the basis of three types of sources – written, cartographic, and archaeological. All the basic elements of the city’s historical topography as well as the plan of quarterly residential development and a network of streets are reconstructed. Characteristic features of the location of the quarters inhabited by the Greek, Armenian and Jewish population among the main population of the Tatar inhabitants are revealed. City mosques, bathhouses, fountains supplying the citizens with water, hotels-caravanserais, shopping malls, and production workshops are localized. It is found out that Karasubazar was the second largest settlement in the state, its capital Bakhchisarai being the largest one. By the final stage of the Crimean khanate’s existence the area of the urban development of Karasubazar was 109.0 hectares


2006 ◽  
Vol 4 ◽  
Author(s):  
Ali A. Alraout

The world's growing cities are a critical fact of the 21st Century, and represent one of the greatest challenges to the future. By the year 2050 cities with populations over three million will be more than double; from 70 today to over 150. When knowledge is perhaps the most important factor in the future of city's economy, there is a growing interest in the concept of the "knowledge city". An acceptable definition of knowledge city might be it is not just a regular city. It is a growing space of exchange and optimism in which each and everyone can devote himself to personal and collective projects and aspirations in a climate of dynamism, hannony, and creativity. A world examination of the status of Knowledge Cities will reveal a tangible development in collective efforts of declaring and developing such cities around the globe. On the contrary, Arab cities are building technological isolated projects thinking that they are promoting the same concept. An examination of projects like Egypt' Smart Village and Dubai's Internet City and Knowledge Village will be helpful in evaluating the knowledge status of contemporary Arab Cities.The purpose of this paper is to explore the knowledge city concept in depth. It will discuss the principles of a knowledge city, and portrays its distinguishing characteristics and processes. I'll argue in this paper that the concept of 'Knowledge Cities' is rooted in the urban, cultural structure of traditional Arab cities. Therefore an attempt to foster this concept in today's Arab cities would not be possible by building isolated technologicalstatement scattered around the city. Alternatively, the rise of the network society, global networks, linked cities and existence of smart communities should construct the basis for shaping Arab Knowledge Cities.In addition, the paper will introduce the concept of Urban Creativity Engines , and examples of various types will be presented. I II argue that this is a more comprehensive concept for constructing and evaluating knowledge cities. Although this concept and its terminology is new, the paper will prove that there are many historical examples, regionally and internationally, of knowledge cities and Innovation/Creativity Engines. A focus on the traditional built environment of the Middle Eastern cities will be included to examine the main hypothesis of the paper.


Author(s):  
Fabio Raimondi

This work begins with a question posed by Machiavelli: ‘In what mode a free state, if there is one, can be maintained in corrupt cities; or, if there is not, in what mode to order it.’ The book analyses the different solutions proposed by Machiavelli starting with the hypothesis of the ‘civil principality’, passing through both the definition of the republican ‘civil and free way of life’ and the examination of the history of the Florentine institutions, to two short writings from the years 1520–22. In the Discursus florentinarum rerum and the Minuta di provisione per la riforma dello Stato di Firenze, Machiavelli exposed publicly for the first time, his proposals to bring back republican freedom to Florence after the fall of the first republic and the Medici’s return. The main thesis put forward in this work is that Machiavelli, when he worked for the Medici, was always a committed republican, even if he believed that the city’s constitution needed to change after the fall of Soderini. In the Discursus and in the Minuta Machiavelli proposed a constitution in which the ‘humours’ were forced to mix together in order to generate a new form of ‘equality’ that according to Machiavelli is the main characteristic of a free, just, and stable republic. The aim was not to obtain equilibrium among the parts of the city leaving them unaltered, but to mix them.


Author(s):  
Jon L. Berquist

The third and final section of the Hebrew Bible, known as the Writings, is a crucial part of the biblical canon and a key turning point in the history of Israelite religion. The Writings were written and shaped during the time of Persian imperial rule as well as Hellenistic influence, perhaps 450–300 bce. The city of Jerusalem and the province of Yehud existed as a part of the continent-spanning Persian Empire, in which increased scribalism and communications supported the long-term purposes of imperial order, but which also accepted a higher level of pluralism than earlier empires and monarchies. The Writings of this time, expressed in diverse genres and with great variations of affect and theology, formed nascent Judaism in ways that would maximize its relevance to a new imperial, multicultural, and pluralistic world situation as well as enhance the opportunities for Judaism to survive and thrive in future centuries.


Author(s):  
Bernice M. Kaczynski

The chapter gives an introduction to the current state of scholarship on monasticism, and it sets out an agenda for the future. It begins with a consideration of monasticism’s long historical arc, its longue durée. Few movements in the history of Christianity have had such lasting importance. The chapter then looks ahead to the great variety of monastic practices described by contributors to the volume. It draws attention to patterns of continuity and change, to recurring themes, and to major debates in the field. The experience of Christian monasticism is multifaceted, for it has assumed different forms in the Catholic, Eastern Orthodox, Oriental Orthodox, Protestant, and Anglican traditions, and in contemporary ‘new monasticism’. What, then, is Christian monasticism, and what are its essential features? It is surprisingly difficult to come to a definition of the monastic way of life, and the chapter ends with an exploration of this issue.


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