On the Ideal Form of Personality Development in the System of Developmental Education

2003 ◽  
Vol 41 (5) ◽  
pp. 34-50 ◽  
Author(s):  
A. K. Dusavitskii
2015 ◽  
Vol 11 (2) ◽  
pp. 86-99 ◽  
Author(s):  
V.S. Kubarev

The paper analyzes the problem of the meaning of life in a single conceptual framework grounded in philosophical/religious and psychological knowledge. It reveals the philosophical/religious and psychological con¬tent of the problem: the former is defined in terms of the meaning of life as a sign/symbolic unit of initial experience, while the latter — in terms of the ideal form of an event in personality development, which is considered an existential structure of personality represented in the form of affective and meaning constructs and initial symbols. The paper criticizes existing psychological studies on meanings of life for their basic error of conceptual substitution of the ideal object of research: the meaning of life as the ideal form is replaced with eudemonic attitude and regarded as the real form. The paper concludes that perspectives of psychological research into the meaning of life which would take into account its philosophical/religious content lie at the junction of explorations of the meaning of life and explorations of reflective activity of the subject of consciousness solving the task of finding the meaning.


1970 ◽  
Vol 6 (2) ◽  
Author(s):  
Nurul Aini Musyarofah

The relationship between Islam and state raises a controversy that includes two main groups;formalists and substantialists. Both of them intend to achieve a good social condition which is inaccordance with Islamic politics. The ideal form of good society to be achieved is principallydescribed in the main source of Islamic law, Al Qur’an and As Sunnah, as follows. A form of goodsociety should supprot equality and justice, egalitarianism, and democracy in its social community.The next problem is what the needed methods and instruments to achieve the ideal Islamic politicsare. In this case, the debate on the formalization and substance of Islamic teaching is related to therunning formal political institution.Each group claims itself to be the most representative to the ideal Islam that often leads to anescalating conflict. On the other hand thr arguments of both groups does not reach the wholeMuslims. As a result, the discourse of Islam and state seems to be elitist and political. As a result,Both groups suspect each other each other and try to utilize the controversy on the relationshipbetween Islam and state to get their own benefit which has no relation with the actualization ofIslamic teaching.


1947 ◽  
Vol s3-88 (1) ◽  
pp. 1-14
Author(s):  
J. E. SMITH

1. An account is given of the muscular anatomy of the foot and ampulla of Asterias rubens. An intrinsic musculature of the sucker figured by Cuénot (1891) and Chadwick (1923) is shown not to be present; on the other hand, postural muscles responsible for orientating the podium, levator fibres which ‘cup’ the sucker, and radial fibres which flatten it are described and figured for the first time. 2. The role of the different muscle systems, the collagen connective tissue, and the fluid of the hydrocoel in protracting and retracting the foot, and in effecting the attachment and detachment of the sucker, is discussed. 3. Evidence is presented, to show that postural pointing of the foot is brought about by the contraction of a ring of muscles encircling the base of the podium. The orienting muscles are functionally, but not anatomically, distinct from the longitudinal fibres of the retractor sheath. 4. The ambulatory step is shown to comprise a series of linked phases of static posture and of movement. Each phase is characterized by the contraction of one member of each of the two opposing pairs of muscles engaged in the development of the step. The two pairs of muscles are (1) the anterior and posterior orienting fibres, and (2) the protractors and retractors of the foot. In its ideal form the step comprises four phases of static posture alternating with four movements. Each movement is ushered in by a reversal of the contraction-relaxation relationships of one of the two pairs of opposing muscle systems. Four such changes are possible and they occur in a sequence that ensures the orderly succession of the four movements of protraction, swing back, retraction, and swing forward, of which movements the idealized stepping cycle is composed. 5. The actual locomotory step departs from the ideal form in two respects: (1) it is liable to become disrupted by a delay in the initiation of the protraction or of the backswing movement, and (2) withdrawal of the podium occurs simultaneously with its re-orientation in the forward direction. It is pointed out that these variations are explicable on the assumption that, in the two series of opposing muscle pairs, the retractor fibres are more readily excited to contract than are their antagonists, and the anterior postural muscles than the posterior postural fibres.


2016 ◽  
Vol 50 (1) ◽  
Author(s):  
Andries Raath ◽  
Shaun De Freitas

The celebrated author on the mind of Samuel Rutherford, John Coffey, chose the Calvinist tradition as the appropriate context for interpreting Rutherford’s covenantal perspectives. The authors question this assumption and produce evidence to the effect that the Bullinger– Vermigli approach to theologico-political federalism in Rutherford’s views proves to be a more cogent paradigm for understanding Rutherford’s thoughts. It is concluded that Rutherford utilised the insights of both Bullinger and Vermigli in structuring the ideal form of government in the Christian state as well as the relationships between ecclesiastical and political offices in the state, a theory that gained in importance in later political theories.


2020 ◽  
Vol 5 (1) ◽  
pp. 24
Author(s):  
Alfian Nur Salsabila ◽  
Gayatri Galuh Pertiwi ◽  
Popi Fitriyah Dewi

This study aimed to find out the concept of maritime security institutions in Indonesia today and re-conceptualize the ideal sea security institutions to strengthen the existence of Indonesia as a maritime axis country. This study used the legal research method. The writing was done by reviewing library data, in the form of legislation, books, articles, journals, and others. The analysis used a SWOT analysis. The results of the study indicated that currently, institutions related to maritime security in Indonesia could not run effectively because there were too many sectoral institutions that have their respective interests, the existence of Marrine Security Agency that did not have specific authority, as well as overlapping authority between institutions. Reconceptualization of maritime security institutions needed to be done by developing and improving the status of Water Police to Maritime Police as an ideal form of maritime security.


2014 ◽  
Vol 4 (1) ◽  
pp. 120
Author(s):  
Arsyad Sobby Kesuma

<p>The idea of Islamic state and leadership has long been a subject of debate. But it remains intriguing to ask once and again what does Islamic state mean and what is its real and true nature? What does leadership mean and does Islam really need politics? This paper is designed mainly to answer these important questions. It will trace the ideal form of politics in Islam by investigating the formulas promulgated by the ulama over centuries. Two notions will be the focus of this investigation. First is the notion of how a leader should be elected, and second is the problem of what are the conditions of the leader. These two interrelated problems are at the centre of the idea of leadership in Islam. We argue that by understanding them one would necessarily be able to grasp the “Islamic” formula of statehood and politics.</p>


2006 ◽  
Vol 30 (1) ◽  
pp. 17-35 ◽  
Author(s):  
Olga Anna Duhl

The pursuit of happiness represents one of the major paradoxes of Erasmus' best-known work, Encomium Moriae (The Praise of Folly) (1511). While spiritual bliss is upheld as the ultimate form of happiness, the speaking subject celebrating it, who is no other than Folly herself, also argues for the superiority of the pleasures derived from the five senses. The narrative strategy which helps to maintain such an ambiguous position with regards to the ideal form of happiness, however, was scarcely Erasmus' invention, although he has been traditionally credited for it. As shown by the present comparative analysis, the praise of sensory pleasure through the mouth of Folly can be found in a nearly contemporary source, the Stultiferae naves (The Ship of Foolish Maidens) (1501). This work was probably well-known to Erasmus, since it belonged to the famous early-humanist printer, editor, commentator, and author Jodocus Badius Ascensius, who was also his principal Parisian editor until a regrettable event put an end to their relationship.


Author(s):  
Zulfikri Zulfikri

This article is aimed at studying the bias of the pesantren orientation, pesantren transformation and its implication on the institutional development of the pesantren. The findings give indication that this educational institution has, slowly but surely, been unable to realize its identity as the agent of social changes. At the same time, young generation who are graduates of both general and Islamic high schools and universities have begun to play a strategic role in the management and leadership of pesantren in particular and ummah in general. Therefore, it is essential for pesantren to understand the basic idea of modernization in education. With this knowledge, pesantren will be able to make some revision toward the ideal form of pesantren in the future.


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