scholarly journals Intentionality in Medieval Augustinianism

2018 ◽  
Vol 2018 (2) ◽  
pp. 25-44 ◽  
Author(s):  
José Filipe Silva

Since Brentano, intentionality has become a key feature of debates within philosophy of mind and epistemology, expressing the directedness and the aboutness of mental acts. In recent decades, a wide range of studies has shown the historical background of this concept beyond the historical sources Brentano himself acknowledged. Augustine (354–430) has been prominently mentioned in some of these studies, the focus of which has mostly been on the aboutness aspect, that is to say on how this mental event is about a particular thing. I think there is yet another side to Augustine’s account of intentionality and this is the general undetermined directedness of the soul to the world, which results from its way of being in the body. Such an account commits Augustine to a certain account of perception, one which does not accept that we are causally acted upon by material things, but rather suggests that we are the agents, and causes, of our own cognitive acts. This is true not only of Augustine but also of many medieval authors within the tradition of Augustinian philosophy of perception. The focus of this article is how this position is elaborated in some thinkers of the Middle Ages, namely Henry of Ghent (1217–1293) and Peter John Olivi (1248–1298).

2020 ◽  
Vol 2 (4) ◽  
pp. 14-31
Author(s):  
Élodie Dupey García

This article explores how the Nahua of late Postclassic Mesoamerica (1200–1521 CE) created living and material embodiments of their wind god constructed on the basis of sensory experiences that shaped their conception of this divinized meteorological phenomenon. In this process, they employed chromatic and design devices, based on a wide range of natural elements, to add several layers of meaning to the human, painted, and sculpted supports dressed in the god’s insignia. Through a comparative examination of pre-Columbian visual production—especially codices and sculptures—historical sources mainly written in Nahuatl during the viceregal period, and ethnographic data on indigenous communities in modern Mexico, my analysis targets the body paint and shell jewelry of the anthropomorphic “images” of the wind god, along with the Feathered Serpent and the monkey-inspired embodiments of the deity. This study identifies the centrality of other human senses beyond sight in the conception of the wind god and the making of its earthly manifestations. Constructing these deity “images” was tantamount to creating the wind because they were intended to be visual replicas of the wind’s natural behavior. At the same time, they referred to the identity and agency of the wind god in myths and rituals.


2021 ◽  
Vol 22 (13) ◽  
pp. 6845
Author(s):  
Rebecca L. Pratt

The buzz about hyaluronan (HA) is real. Whether found in face cream to increase water volume loss and viscoelasticity or injected into the knee to restore the properties of synovial fluid, the impact of HA can be recognized in many disciplines from dermatology to orthopedics. HA is the most abundant polysaccharide of the extracellular matrix of connective tissues. HA can impact cell behavior in specific ways by binding cellular HA receptors, which can influence signals that facilitate cell survival, proliferation, adhesion, as well as migration. Characteristics of HA, such as its abundance in a variety of tissues and its responsiveness to chemical, mechanical and hormonal modifications, has made HA an attractive molecule for a wide range of applications. Despite being discovered over 80 years ago, its properties within the world of fascia have only recently received attention. Our fascial system penetrates and envelopes all organs, muscles, bones and nerve fibers, providing the body with a functional structure and an environment that enables all bodily systems to operate in an integrated manner. Recognized interactions between cells and their HA-rich extracellular microenvironment support the importance of studying the relationship between HA and the body’s fascial system. From fasciacytes to chronic pain, this review aims to highlight the connections between HA and fascial health.


Author(s):  
Christopher Stead

Gnosticism comprises a loosely associated group of teachers, teachings and sects which professed to offer ‘gnosis’, saving knowledge or enlightenment, conveyed in various myths which sought to explain the origin of the world and of the human soul and the destiny of the latter. Everything originated from a transcendent spiritual power; but corruption set in and inferior powers emerged, resulting in the creation of the material world in which the human spirit is now imprisoned. Salvation is sought by cultivating the inner life while neglecting the body and social duties unconnected with the cult. The Gnostic movement emerged in the first and second centuries ad and was seen as a rival to orthodox Christianity, though in fact some Gnostic sects were more closely linked with Judaism or with Iranian religion. By the fourth century its influence was waning, but it persisted with sporadic revivals into the Middle Ages.


Thomas Aquinas was one of the most significant Christian thinkers of the middle ages and ranks among the greatest philosophers and theologians of all time. In the mid-thirteenth century, as a teacher at the University of Paris, Aquinas presided over public university-wide debates on questions that could be put forward by anyone about anything. The Quodlibetal Questions are Aquinas’s edited records of these debates. Unlike his other disputed questions, which are limited to a few specific topics such as evil or divine power, Aquinas’s Quodlibetal Questions contain his treatment of hundreds of questions on a wide range of topics—from ethics, metaphysics, philosophy of mind, and philosophy of religion to dogmatic theology, sacramental theology, moral theology, eschatology, and much more. And, unlike his other disputed questions, none of the questions treated in his Quodlibetal Questions were of Aquinas’s own choosing—they were all posed for him to answer by those who attended the public debates. As such, this volume provides a window onto the concerns of students, teachers, and other interested parties in and around the university at that time. For the same reason it contains some of Aquinas’s fullest, and in certain cases his only, treatments of philosophical and theological questions that have maintained their interest throughout the centuries.


2020 ◽  
Vol 9 (12) ◽  
pp. 230
Author(s):  
Rene Leal

This essay examines the contemporary crisis in Chile in the context of the rise of the global far right. What led to the popular uprising in Chile in October 2019, and what forces are represented by its violent state repression? Fascist formations are currently developing in various nations; Umberto Eco’s concept of Ur-Fascism is useful in tracing the range of fascisms and their characteristics. These include populism, nationalism, racism, and syncretic traditionalism. In Chile, the racism of the far right is directed against its indigenous people more than immigrants. The ‘unfinished business’ of capitalist development here is the historical background of the oppressive relationship established by the ‘West’ over the ‘Rest’, in Stuart Hall’s terms. Fascism emerges periodically, temporarily resolving crises of accumulation through runaway activity of capital, entailing suppression of the working class and its organization. Neoliberalism has been the latest form of this exacerbation, but as its contradictions have intensified, its ideology no longer manages to mask the exploitation and secure consent. Neoliberalism, trialed in Chile after the 1973 coup under United States hegemony, became globally entrenched following the collapse of Soviet-bloc socialism and the ensuing weaknesses and crises of the organized left and the decay of social democracy. Neoliberal ideology has sustained capital at the same time as neoliberal policies have augmented the precarity of subordinated classes. As this becomes apparent with the sharpening of contradictions, the anachronistic relationship between liberalism and democracy has been deeply damaged. It becomes clear that capital’s profitability is privileged over the needs and wishes of the people. In this framework, to explore the rise and meaning of fascism is thus to examine the condition and possibilities of modernity and its limits. Modernity is besieged by pressurs coming from premodern esentialist conceptions of the world and also by the postmodernist’s view of chaos and fragmentation of a spontaneous social order; neoliberalism becomes compatible with both. Fascism lacks a coherence, but is anchored emotionally to archetypal foundations. Its very eclecticism embraces a wide range of anti-socialist and anti-capitalist discourses, which have enabled it to take root in mass movements. Its ideological resolution of the contradiction between capital and labor is temporary: the intensifying of capital accumulation activates its opposition, to the point where the distorting effect of ideology is unveiled and contradictions appear as class struggle. The longstanding imposition of neoliberalism in Chile, and the runaway activity of capital which it supported have has been rejected and partially defeated by the October 2019 rebellion in Chile. The far right has backed down but has not been defeated. The plebiscite of 25 October 2020 has delivered the people’s verdict on neoliberalism. However, in the different global and national circumstances of 2021, the fascists still among us may yet seek to reassert the order that they sought in 1973.


Author(s):  
Paul Brooker ◽  
Margaret Hayward

This book shows how a business version of rational leadership develops business corporations (and inspires people with confidence) by using the appropriate rational methods. The book presents classic examples of leaders using these corporation-developing methods to establish or enhance an iconic corporation. The main examples are Sloan (General Motors), Ohno (Toyota), Kroc (McDonalds), Walton (Walmart), Grove (Intel), and Whitman (eBay). These examples cover a wide range of different times, from the 1920s to the 2000s, and different industries, from fast-food and the automobile to microprocessors and e-commerce. In addition to being ‘best practice’ examples, they present a ‘leader’s-eye view’ through autobiographical writings, which are supplemented and corroborated by biographical and historical sources. (There are other supplementary examples that include Bezos of Amazon, Sandberg of Facebook, Jobs of Apple, Armani of Armani fashion, and Roddick of The Body Shop.) There is a comparative aspect, too, as the examples also describe the variation in leaders’ selection or emphasising of particular methods, which vary according to the circumstances or a leader’s personal preferences. The conclusion suggests that the book’s approach should also be applied to versions of military leadership and the political leaders of contemporary democracies. The book has been prepared as both an academic monograph and a graduate text, but will also appeal to general readers who are interested in leadership and/or business.


2019 ◽  
Vol 21 (10) ◽  
pp. 2242-2260
Author(s):  
Jason Puskar

By recovering the history of simple finger counting techniques and their relevance to a wide range of enumerative and calculative technologies, this article argues that human fingers have long shaped the digital, and more importantly, that the digital has long shaped the fingers. The interfaces of calculating machines from the Roman abacus to the touchscreen calculators mathematize the body in very specific and consistent ways, such that the fingers have come to connote human reason just as fluids such as tears have come to connote human feeling. This embodied digitality naturalizes and humanizes the digital in ways that we have too often taken for granted. Digital calculating machines are not just utilitarian instruments under human control, but engines of hominization that, across much of the world today, define what it means to be human.


2017 ◽  
Vol 22 (1) ◽  
Author(s):  
Ingrid Baumgärtner

AbstractThis paper addresses the changes and continuities within the wide range of cartographic practices that existed in the Middle Ages. Following introductory thoughts on methodological issues, the text focuses on three different types of maps, all of which represent the world in its entirety: schematic maps, world maps and nautical charts. Within different texts, as independent artifacts or as atlases, these maps were employed for diverse purposes, such as the representation of fundamental principles, of encyclopaedic knowledge or of nautical surveys. At least from the twelfth century on, the different genres existed side by side – with adjustments of content and form occurring in each. By relating spacial order and historical content medieval maps produce meaning and assert the significance of the knowledge they display. The literal and philosophical world-views they provide make them valuable sources in modern education.


2021 ◽  
pp. 1-38
Author(s):  
Jillian C. Rogers

This introductory chapter outlines the aims of Resonant Recoveries as well as the book’s theoretical and methodological apparatuses. In introducing one of the central arguments of this book—that music came to operate as a corporeal technology of consolation in interwar France—the introduction provides an overview of how late nineteenth- through mid-twentieth-century French artistic, psychological, sociological, and philosophical discourse framed the body as a privileged site for the production and development of knowledge about oneself and the world. In so doing, this introduction provides the socio-historical background for the historical and musical analysis that follows in subsequent chapters while also advocating a specific mode of interdisciplinary research that investigates how music has historically been conceived as a therapeutic, corporeal medium.


2019 ◽  
Vol 8 (1) ◽  
pp. 97-101
Author(s):  
A. M. Sukhanova ◽  
I. B. Perova ◽  
G. M. Rodionova ◽  
K. I. Eller ◽  
V. I. Gegechkori

Background. The most effective anorexic drugs on the pharmaceutical market are sibutramine. According to the standard scheme, sibutramine is similar to amphetamine. The active metabolites of sibutramine, formed in the process of its metabolism, have high pharmacological activity compared with the original substances, so the drug may be toxic to the body. Sibutramine is used in the complex treatment of obesity, when adjusting excess body weight in type II diabetes, and also used in polycystic ovary syndrome. The drug has many serious undesirable side effects, such as an increase in systolic and / or diastolic pressure and heart rate; headaches, insomnia, disorders of the gastrointestinal tract and can cause death. In many countries of the world a wide range of serious side effects has been banned. Text. A description of the drug sibutramine, its status on the pharmaceutical market of the Russian Federation and other countries of the world, an overview of possible methods for determining sibutramine in food supplements. Conclusion. Recently, information about the undeclared addition of sibutramine to the anorexigenic dietary supplement (dietary supplement) to increase their effectiveness has increasingly appeared. Therefore, it is necessary to develop methods for determining sibutramine in anorexic dietary supplements. In this regard, an analysis of the methods used for the quantitative determination of sibutramine. As a rule, spectral methods are used to determine the authenticity of a sibutramine substance. The most common and effective method for determining authenticity and quantitative analysis of sibutramine is the HPLC (high performance liquid chromatography) method using mass spectrometric and diode array detectors (DAD). At the moment, a method for determining sibutramine in the composition of multicomponent drugs and dietary supplements to food of anorexigenic action is being developed, which will contribute to the development of pharmacy.


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