scholarly journals The inflection of Sasak language in Kuripan village

2017 ◽  
Vol 1 (3) ◽  
pp. 155-181
Author(s):  
Wahyu Kamil Syarifaturrahman ◽  
Nurachman Hanafi ◽  
Nuriadi
Keyword(s):  
Qualitative Method ◽  
The Other ◽  
Boundary Area ◽  
Difference Function ◽  
The People ◽  
Base Form ◽  
The Difference ◽  
Inflectional Affixes

This writing is about inflection of Sasak language in Kuripan. The people of Kuripan use Meno-Mene dialect as their daily communication. Sasak language in Kuripan has the uniqueness based on its position (lay on a boundary area of West Lombok and Central Lombok) wherein Kuripan uses Meno-Mene dialect and the other part of Central Lombok which is close to Kuripan Use Meriaq-Meriku dialect so that it makes Meno-Mene dialect of Kuripan has its own character. Based on the phenomenon about varieties of the words and utterances which have different structure is used in Sasak language especially in Kuripan, so I interest in doing the research about inflection as a subfield of morphology which influences the sentences or utterances structurally.  Therefore, this study aims to analyze the types and the functions of inflection in the Meno-Mene dialect of Kuripan. This study used a descriptive and qualitative method where the data gathered through some methods: observation, and an interview. The data gathered are analyzed using some steps: Representing the data obtained, then classifying the class category of the base words (whether they are verb, noun, or adjective), then Identifying the types of inflection in  Meno-Mene Dialect of Kuripan, and the last Analyzing various functions of inflection in Meno-Mene dialect of Kuripan. This study found there is 34 (thirty-four) inflection morpheme that classified according to the lexical category, namely; noun, verb, and adjective. Furthermore, all of the inflectional affixes above have the difference function depend on their affixes and their base-form category. Hence, this study found that the use Meno-Mene dialect of Kuripan has the various affixes especially in term of inflection which influences the utterances or expressions grammatically.

Komparasi Unsur Budaya (Kepercayaan) pada Masyarakat Talaga, Majalengka dan Masyarakat Nagoya, Jepang

Metahumaniora ◽  
2017 ◽  
Vol 7 (3) ◽  
pp. 306
Author(s):  
Asri Soraya Afsari
Keyword(s):  
Qualitative Method ◽  
Field Method ◽  
The Other ◽  
Survey Method ◽  
Cultural Comparison ◽  
Other Hand ◽  
The People ◽  
Descriptive Qualitative

AbstrakPenelitian ini bertujuan mengkaji perbandingan kepercayaan masyarakat Talagadi Majalengka dan masyarakat Nagoya di Jepang. Kepercayaan yang dimaksud dalampenelitian ini adalah kepercayaan yang berhubungan dengan tabu atau pamali dankepercayaan yang berhubungan dengan keberuntungan pada kedua masyarakat tersebut.Untuk mencapai tujuan tersebut digunakan metode deskripstif kualitatif. Dalam memupudata digunakan metode lapangan karena peneliti terjun langsung ke masyarakat. Disamping itu, digunakan pula metode survey melalui penyebaran daftar kuesioner. Hasilpenelitian menunjukkan bahwa bentuk kepercayaan yang berhubungan dengan tabu ataupamali pada masyarakat Talaga dan Nagoya meliputi kegiatan yang dilakukan oleh manusia.Adapun kepercayaan yang berhubungan dengan keberuntungan pada kedua masyarakattersebut berkaitan dengan binatang, benda, dan kegiatan manusia. Sampai saat ini baikmasyarakat Talaga maupun Nagoya masih memegang teguh kepercayaan tersebut.Kata kunci: kepercayaan, Talaga, Nagoya, deskriptif kualitatif, komparasi budaya.AbstractThe aim of this research is to review the comparison of belief between the society ofTalaga in Majalengka and the society of Nagoya in Japan. The intended belief on this study isthe one related with a taboo or pamali, and the belief correlated to luck on both societies. Inachieving the goal, this research uses a descriptive qualitative method. To get the data, thewriter uses a field method that he (/she) directly involves with the people. On the other hand,the writer also uses a survey method by distributing questioners. The result shows that the beliefcorrelated with the taboo or pamali of Talaga and Nagoya societies covers the activities doneby human. Also with the belief related to luck of both societies corresponds to animals, things,and human’s activities. Until now, either Talaga society or Nagoya’s still keeps those beliefs.Keyword: belief, Talaga, Nagoya, descriptive qualitative, cultural comparison.

scholarly journals IDENTITAS SOSIAL DALAM KONSEP MULTI-IDENTITAS DI INDONESIA PERSPEKTIF AHMAD SYAFII MAARIF

2020 ◽  
Vol 3 (1) ◽  
pp. 1
Author(s):  
Muhammad Iqbal Rahman
Keyword(s):  
Conflicts Of Interest ◽  
Collective Responsibility ◽  
Ego Identity ◽  
The State ◽  
The Other ◽  
Government Policies ◽  
The People ◽  
Unity In Diversity ◽  
The Difference ◽  
Identity Problems

This article seeks to elaborate Ahmad Syafii Maarif's thoughts on the issue of diversity of identities in Indonesia. The reflection is related to the main problems about the state, religion, and morality that are triggered by conflicts of interest and political (ego) identity. Basically, diversity is a social reality for the people of Indonesia, as a country based on Pancasila and Bhinneka Tunggal Ika (Unity in Diversity). According to Syafii Maarif, in the case of multi-identity problems in Indonesia, this requires government intervention, although Syafii Maarif also criticizes government policies, because this problem is related to collective responsibility. On the other hand, diversity is also a divine reality that is taught in the holy revelations (the Qur'an) as a guide for life. Syafii Maarif has emphasized that the majority of Muslims in Indonesia need to express their faith. Therefore, the contextualization of the Qur'an as faith and intellectual practice requires wisdom and deep contemplation. The contextualization of these values is always needed at all times, as the function of the Qur'an as al-furqān (the difference between right and wrong). Finally, Syafii Maarif's thought on the issue of multi-identity was an attempt to realize Islamic humanist values and bridge them with Pancasila.

scholarly journals Transmigration Village and Construction of Religious Harmony: Evidences From Mamasa of West Sulawesi

Al-Ulum ◽  
2021 ◽  
Vol 21 (1) ◽  
pp. 205-221
Author(s):  
Muhammad Arsyam ◽  
Zakirah Zakirah ◽  
Sulaiman Ibrahim
Keyword(s):  
Qualitative Method ◽  
Phenomenological Approach ◽  
Economic Situation ◽  
The Other ◽  
Political Activities ◽  
Religious Conflicts ◽  
Other Hand ◽  
The People ◽  
Local Residents

The focus of this research is finding the construction of religious harmony in former conflict areas in Indonesia. The aim is to photograph the process of resolving religious conflicts in Kampung Rano in Mamasa of West Sulawesi Province. This research uses a qualitative method using a phenomenological approach by collecting socio-religious data and interviews from researchers with objects. This study empirically shows that finds the importance of understanding the value of pluralism has been taking place, especially for the people of Kampung Rano to regenerate an economic situation that has been devastated for more than a decade. On the other hand, there are a number of agreements between the transmigrant community and local residents, one of which is to no longer use religious attributes and symbols in political activities.

ECONOMIC PRINCIPLES IN THE INTRODUCTION TO IBN KHALDUN

2021 ◽  
Vol 03 (04) ◽  
pp. 49-58
Author(s):  
Muhammad Yasin AL-MASHHADANI
Keyword(s):  
Human Services ◽  
Hard Work ◽  
Social Conditions ◽  
The Other ◽  
Ibn Khaldun ◽  
The People ◽  
The Difference ◽  
The One

Ibn Khaldun mentioned in his introduction the truth of livelihood and earning and what is the value of human works, I know that man lacks his nature to his strength and supplies in all stages since his inception to his adulthood, and what he got from this hand refrained from the other except mosquitoes, so that he would spend what God has done from them, in collecting his needs and necessities by paying for them. Then I know that the gain is by seeking acquisition and the intention to earn a living. The objects and types of pension depend on what the investigators meant by the people of literature and wisdom, they said: "The pension is an emirate, trade, agriculture and industry." The emirate is based on the method of earning and earning stipends on the royal levies and their people to obtain a pension, and the trade depends on the transfer of goods from one country to another in order to obtain profit, which is the difference between the value of buying and selling. With regard to farming, it is the profession of hard work, fatigue and misery to obtain a natural pension, as approved by Ibn Khaldun. With regard to industry, she is the one with the knowledge and knowledge to collect a natural pension. With regard to the types of human services to earn a pension, they depend on their method and their provision to the people on social conditions, because the service in the other doors of the emirate and the king who is his way, from the soldier, the policeman and the writer, and who take care of their livelihood from the house of money of the king, sultan or state, and the owners of money and the jah, take care of his servants out of their own money to carry out the work they need. With regard to people with weak minds, they are looking for treasures buried underground to obtain a pension, and in this sense they do not want to make effort and tired to earn

scholarly journals DAMPAK PERNIKAHAN BEDA AGAMA TERHADAP KETERLIBATAN HIDUP MENGGEREJA SEBAGAI UMAT BERIMAN KRISTIANI

2019 ◽  
Vol 19 (2) ◽  
pp. 15-27
Author(s):  
Hendri Kusnadi ◽  
Albert I Ketut Deni Wijaya
Keyword(s):  
Qualitative Method ◽  
The Other ◽  
Mixed Marriage ◽  
Negative Effects ◽  
Interfaith Marriage ◽  
Positive Effects ◽  
The People ◽  
Church Life ◽  
Definition Of ◽  
The Church

Marriage is a partnership between man and woman who have been baptized. It is monogamous and inseverable in nature. Dealing with the characteristic of catholic marriage, the church forbids the mixed marriage to occur. The prohibition is an attempt of the church to protect the Catholics’ faith from the risk of mixed marriage. In the other hands, the church creates a policy which is in the form of permission for mixed marriage. Further, this kind of marriage has impacts towards the church life. One of the impacts is causing intolerance in which the Catholics become inactive in the church life. Regarding the effect of interfaith marriage towards the involvement of church life as Christians, some problems are formulated such as : 1) what is the definition of interfaith marriage? 2) how is the church life of the people who commit interfaith marriage as Christians3) What are the effects of interfaith marriage towards their church life? In this research, Qualitative method is applied. Mean while, the method of interviewing (structural) is used to collect the data. The direct interviews are conducted privately between the parties. Moreover, the respondents of this research are the Catholics who undertake a mixed marriage at chapelry of Saint Vincentius A Paulo Jenangan. Based on the result of the research, there are three things which are found. First, people have lack of understanding about interfaith marriage. They are unable to differentiate between mixed marriage of different religion or church. Besides, they do not really understand the process of gaining permission to undertake the marriage. Second, people are not active in doing the activities in the church. They said that they only involved in 2 fields out of 5 church duties. Furthermore, there are negative effects of interfaith marriage, that is the intolerance of a party who is not catholic. In the case, the intolerance itself is the different opinion which causes anger and always be brought up. However, there are also some positive effects which appears from interfaith marriage. One of them is the tolerance of a non-Catholic party who always reminds his or her partner to go to the church.

scholarly journals PERAN DAN TANGGUNG JAWAB MAMAK DALAM KELUARGA: TINJAUAN TERHADAP NOVEL SALAH ASUHAN KARYA ABDOEL MOEIS (The Role and Responsibility of Mamak in Family: Review of Abdoel Moeis’ “Salah Asuhan”)

2017 ◽  
Vol 10 (1) ◽  
pp. 31
Author(s):  
Ninawati Syahrul
Keyword(s):  
Cultural Values ◽  
Qualitative Method ◽  
Point Of View ◽  
The Other ◽  
Tuition Fees ◽  
Modern Life ◽  
Kinship System ◽  
The People ◽  
The Sacrifice

Sistem kekerabatan masyarakat Minangkabau menganut sistem matrilineal yang mengatur kehidupan dan ketertiban suatu masyarakat yan terikat pada jalinan kekerabatan dalam garis keturunan ibu. Sistem matrilineal dalam masyarakat Minangkabau membuat mamak memiliki kewajiban dan tanggung jawab yang besar terhadap kemenakannya. Tujuan penelitian ini adalah untuk mendeskripsikan realitas pandangan Abdoel Moeis dalam novel Salah Asuhan tentang peran mamak dalam tata pernikahan. Penelitian ini menggunakan metode deskriptif kualitatif untuk memahami persoalan nilai budaya tradisional yang berlangsung secara turun-temurun, bahkan hingga pada masa kini. Hasil penelitian menunjukkan bahwa pada satu sisi pengarang menyukai pengorbanan mamak sebagai suatu realisasi dari tanggung jawabnya terhadap kemenakannya, seperti pengorbanan Sutan Batuah dalam membantu biaya sekolah Hanafi. Pada sisi lain, melalui tokoh Hanafi, tokoh mamak hanya penyebab ketidakbebasan generasi muda untuk menentukan jodoh atau pasangan hidupnya. Novel Salah Asuhan sarat akan nilai-nilai kehidupan seputar sistem kekerabatan. Peran dan tanggung jawab ninik mamak dan orang tua terkesan tergugat dari sudut pandang kehidupan modern sekarang ini. Melalui novel ini dikatakan bahwa pemaknaan adat-istiadat Minangkabau yang meliputi wujud kebudayaan, kompleks ide, gagasan, nilai, norma, dan peraturan berperan sebagai pengendali perilaku warga masyarakat, khususnya dalam hal pernikahan dan/atau pernikahan yang diadatkan.AbstrakThe kinship system of the Minangkabau community embraces a matrilineal system controlling the life and order of a society connected to the kinship network in the matrilineal lineage.The matrilineal system in the community makes the mamak has a great obligation and responsibility for her nephews. The aim of this research is to describe Abdoel Moeis’s view in “Salah Asuhan” novel about the role of the mamak in a marriage arrangement. This study uses a descriptive qualitative method in order to understand the problem of traditional cultural values which has been held from generation to generation, even to the present day.The result of the research indicates that, in one hand, the author understands the sacrifice of the mamak as the realization of his responsibility for her nephews, as the sacrifice of Sutan Batuah in helping Hanafi’s tuition fees. On the other hand, through Hanafi’s character, the mamak’s is just the cause of the young generations’ lack of freedom to choose their spouses. “Salah Asuhan” is full of values of life around the kinship system. The role and responsibility of ninik mamak and parents seems defendant from modern life point of view. Through this novel, the author shows that the meaning of Minangkabau customs includes the form of culture, complex of ideas, concepts, values, norms, and roles that act as controller the people behavior, especially in marriage and/or customarymarriage.

Case Study: Needs-Based Technology Assessment and Essential National Health Research: Experience in the Philippines

1995 ◽  
Vol 11 (4) ◽  
pp. 695-699
Author(s):  
Tessa L. Tan-Torres
Keyword(s):  
Decision Making ◽  
National Health ◽  
Technology Assessment ◽  
Health Research ◽  
The Philippines ◽  
The Other ◽  
Research Experience ◽  
The People ◽  
The Difference

AbstractEssential national health research (ENHR) ensures that health research will be undertaken in priority areas defined by the people and will be used in decision making. Needs-based technology assessment (NBTA) is anchored on the ENHR philosophy. Two case studies are presented, one illustrating a successful application of NBTA and the other a failed approach. Reasons for the difference in success are examined.

Komparasi Unsur Budaya (Kepercayaan) pada Masyarakat Talaga, Majalengka dan Masyarakat Nagoya, Jepang

Metahumaniora ◽  
2017 ◽  
Vol 7 (3) ◽  
pp. 306
Author(s):  
Asri Soraya Afsari
Keyword(s):  
Qualitative Method ◽  
Field Method ◽  
The Other ◽  
Survey Method ◽  
Cultural Comparison ◽  
Other Hand ◽  
The People ◽  
Descriptive Qualitative

AbstrakPenelitian ini bertujuan mengkaji perbandingan kepercayaan masyarakat Talagadi Majalengka dan masyarakat Nagoya di Jepang. Kepercayaan yang dimaksud dalampenelitian ini adalah kepercayaan yang berhubungan dengan tabu atau pamali dankepercayaan yang berhubungan dengan keberuntungan pada kedua masyarakat tersebut.Untuk mencapai tujuan tersebut digunakan metode deskripstif kualitatif. Dalam memupudata digunakan metode lapangan karena peneliti terjun langsung ke masyarakat. Disamping itu, digunakan pula metode survey melalui penyebaran daftar kuesioner. Hasilpenelitian menunjukkan bahwa bentuk kepercayaan yang berhubungan dengan tabu ataupamali pada masyarakat Talaga dan Nagoya meliputi kegiatan yang dilakukan oleh manusia.Adapun kepercayaan yang berhubungan dengan keberuntungan pada kedua masyarakattersebut berkaitan dengan binatang, benda, dan kegiatan manusia. Sampai saat ini baikmasyarakat Talaga maupun Nagoya masih memegang teguh kepercayaan tersebut.Kata kunci: kepercayaan, Talaga, Nagoya, deskriptif kualitatif, komparasi budaya.AbstractThe aim of this research is to review the comparison of belief between the society ofTalaga in Majalengka and the society of Nagoya in Japan. The intended belief on this study isthe one related with a taboo or pamali, and the belief correlated to luck on both societies. Inachieving the goal, this research uses a descriptive qualitative method. To get the data, thewriter uses a field method that he (/she) directly involves with the people. On the other hand,the writer also uses a survey method by distributing questioners. The result shows that the beliefcorrelated with the taboo or pamali of Talaga and Nagoya societies covers the activities doneby human. Also with the belief related to luck of both societies corresponds to animals, things,and human’s activities. Until now, either Talaga society or Nagoya’s still keeps those beliefs.Keyword: belief, Talaga, Nagoya, descriptive qualitative, cultural comparison.

Fingerprints

1961 ◽  
Vol 8 (7) ◽  
pp. 339-344
Author(s):  
Raymond J. Seeger
Keyword(s):  
The Other ◽  
Seventh Grade ◽  
Know How ◽  
Latin Word ◽  
Other Hand ◽  
The People ◽  
The Difference ◽  
Computing Machines

Nowadays you can hardly pick up a newspaper without reading about digital computing machines. The very first such computing machines, of course, were really our ten finger (the Latin word for finger is digitus). Every once in a while I find myself still using my fingers when I wish to see if I have enough places for the people at a party, or to know how many blocks there are from C to K Streets. Do you know the trick of multiplying numbers between 5 and 9 by the use of your fingers? Let us multiply 9 by 7. On one band turn down four fingers, the differerence between 5 and 9; on the other hand, turn down two fingers, the difference between 5 and 7. Now add all the fingers that are turned down (4 and 2), and multiply those that are not turned down on each hand (1 by 3); you get G and 3, respectively. The number is 63. (Thoe of you in the seventh grade might like to discuss with your teacher why this rule always works.)

scholarly journals Qashidah Burdah sebagai Media Pengobatan Magis-Ekonomis

2016 ◽  
Vol 1 (1) ◽  
pp. 61
Author(s):  
Ahmad Faidi
Keyword(s):  
The Other ◽  
Social Solidarity ◽  
Cultural Function ◽  
Sick Person ◽  
Sick People ◽  
The People ◽  
The Difference ◽  
And Function ◽  
Meaning And Function ◽  
Economic Function

The tradition of Qashidah Burdah reading againsts sick people carried out at the East Sera village is different from the other regions. The difference is the aim of the practice which is more specific and focus to cure disease. It indicates that the tradition of Qashidah Burdah reading carried out at the East Sera village has meaning and function specifications which can not be found in other areas. East Sera society interpret Qashidah Burdah tradition as an alternatif treatment media implemented when the other media treatments (medical and shaman) are not able to cure. In addition, the tradition of Qashidah Burdah reading againsts sick person also has several functions; namely socio-economic function (this media treatment is much cheaper than the others); socio-religious function (it can strengthen monotheism, fortitude and resignation to Allah), and socio-cultural function as a medium for preserving helpfulness attitude, familiarity, and social solidarity. The existence of those functions – both latent and manifest – becomes the reason of why the tradition of Qashidah Burdah reading againsts sick people still continues to be preserved by the people of East Sera.

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