scholarly journals Papa Francisco e o fim do mundo; aspectos socioeclesiais de uma conjuntura histórica

2019 ◽  
Vol 79 (314) ◽  
pp. 520
Author(s):  
João Décio Passos

O presente ensaio apresenta elementos de análise sobre as relações entre Papa Francisco e a direita política mundializada. Constata as oposições que vem sofrendo o Papa reformador da parte de membros internos da Igreja e da parte de sujeitos externos. A categoria weberiana “afinidade eletiva” é utilizada para desvendar as relações entre esses distintos sujeitos na mesma posição de crítica ao Papa. O tradicionalismo católico e a ultradireita política em ascensão se afinam na mesma postura de preservação dos valores do passado, forma de garantir a unidade ocidental perante os inimigos externos. A noção de ideologia mostra o conteúdo político velado sob os discursos teológicos que desqualificam o Papa como heterodoxo e herético. Abstract: This text presents some elements of analysis about the relations between Pope Francis and the globalized political right-wing. It notes the opposite actions suffered by the reformer Pope from people both inside and outside of Catholic Church. Weber’s category ‘elective affinity’ is used to expose the relations between these distinct subjects in the same critical position of the Pope. The Catholic traditionalism and the rising far-right politics merge in the same position of preserving the past values as a way of ensuring the Western unity in the face of external enemies. The notion of ideology shows the hidden political content under the theological discourses disqualifying Francis as unorthodox and heretical.Keywords: Elective affinity; Ideology; Pope Francis; Politics and Reformation.

2018 ◽  
Vol 73 (1) ◽  
pp. 203-224 ◽  
Author(s):  
Tamar Mitts

AbstractIn the past few years the Western world has witnessed a rise in the popularity of right-wing political discourse promoting nationalistic and exclusionary world views. While in many countries such rhetoric has surfaced in mainstream politics only recently, in Israel, right-wing ideology has been popular for almost two decades. Explanations for this phenomenon focus on Israeli citizens’ attitudinal change in the face of exposure to terrorism but largely do not account for why such ideas remain popular over the long term, even after violence subsides. In this study I examine whether the long-lasting prominence of right-wing nationalistic politics in Israel is linked to the perpetuation of right-wing ideology in popular media. Analyzing the content of more than 70,000 published books, I find that content related to the political right has increased in Israeli books after periods of terrorism, a change that has become more pronounced over the years.


2021 ◽  
Vol 49 (3) ◽  
pp. 337-362
Author(s):  
Myungji Yang

Through the case of the New Right movement in South Korea in the early 2000s, this article explores how history has become a battleground on which the Right tried to regain its political legitimacy in the postauthoritarian context. Analyzing disputes over historiography in recent decades, this article argues that conservative intellectuals—academics, journalists, and writers—play a pivotal role in constructing conservative historical narratives and building an identity for right-wing movements. By contesting what they viewed as “distorted” leftist views and promoting national pride, New Right intellectuals positioned themselves as the guardians of “liberal democracy” in the Republic of Korea. Existing studies of the Far Right pay little attention to intellectual circles and their engagement in civil society. By examining how right-wing intellectuals appropriated the past and shaped triumphalist national imagery, this study aims to better understand the dynamics of ideational contestation and knowledge production in Far Right activism.


Author(s):  
Marcin Kosman

Abstract While much research has been done regarding right-wing discourse in modern Europe, the literature of Polish far-right discourse is still insufficient. The present paper discusses the discursive strategies of Grzegorz Braun, one of the leaders of Confederation Liberty and Independence, which were implemented by the politician during the 2019 Gdańsk mayoral campaign. In order to provide a comprehensive analysis of Braun’s discourse, audiovisual materials were included in the study. The findings show that Braun employs positive presentation of the Catholic Church and himself, and negative presentation of his opponents (LGBT activists, immigrants, the European Union, the elites), whom Braun considers to be in an alliance against Poland and its core values under the name of the “Gdańsk Pact”.


2021 ◽  
pp. 57-73
Author(s):  
John Pollard

This essay will explore the origins of the cult and doctrine of Christ the King in the encyclicals of pope Pius XI and the role which the doctrine it played in his closely-twinned strategies of ‘a Christian restoration of society in a Catholic sense’ and the propaganda battles with the Church’s enemies, especially Communism, as the theological inspiration of Catholic lay mobilisation through the organisations of Catholic Action in the world-wide Church, from the early 1920s to the 1960s. Focussed on the use of the doctrine of Christus Rex as the key tool of Vatican apologetics against the enemies of the Roman Catholic Church, the essay will also show how it came to be exploited by more right-wing Catholic groups in the inter-war period, and how it has remained a major weapon in the armoury of traditionalist Catholics, as well as far right groups, down to the present day.


2018 ◽  
Vol 32 (3) ◽  
Author(s):  
Ellton Luis Sbardella ◽  
Clélia Peretti

O presente artigo apresenta reflexões bíblicas e do magistério da Igrejasobre o tema da misericórdia. A misericórdia é o fundamento para os desafios que a fé cristã enfrenta diante das diferentes manifestações de violência na nossa sociedade. O tema da misericórdia está presente na Sagrada Escritura e no Catecismo da Igreja Católica (CIC), o qual nos mostra a concretização da ação misericordiosa de Deus em Jesus para todo ser humano. A Bula Misericordiae Vultus, do Papa Francisco, na  proclamação do Jubileu Extraordinárioda Misericórdia, apresenta com clareza o rosto da misericórdia de Deus, sua presença e ações manifestas no caminhar e na história do povo. O desafio do cristão hoje é uma prática evangélica da misericórdia, que ofereça respostas de libertação àquilo que fere a dignidade do homem e da mulher.Palavras-chave: Misericordiae Vultus. Deus é misericórdia. Violência e misericórdia.Abstract: The present article presents biblical reflections and the magisterium of the Church on the subject of mercy. Mercy is the foundation for the challenges that the Christian faith faces in the face of the different manifestations of violence in our society. The theme of mercy is present in Sacred Scripture and in the Catechism of the Catholic Church (CCC) which shows us the concreteness of the merciful action of God in Jesus for every human being. The Bull Misericordiae Vultus of Pope Francis in the proclamation of the extraordinary jubilee of mercy clearly presents the face of the mercy of God, his presence and actions manifested in the way of the people and in his history. The challenge of the Christian today is an evangelical practice of mercy offering answers of deliverance to that which hurts the dignity of man and woman.Keywords: Misericordiae Vultus. God is mercy. Violence and mercy.


Author(s):  
Nitzan Shoshan

This chapter examines how Germany's young right-wing extremists articulate their relations to cultural and ethnicized difference as they discursively constitute their own political selves, focusing in particular on their identification and self-identification as easterners. It considers some developments that have reshaped the extreme right in Germany over the past couple of decades, paying attention to the contemporary legacy of the East–West divide in the post-reunification era and its political significance both nationally and, more specifcally, for the young right-wing extremists. It also analyzes the vulnerability of Ossis (East Germans) to right-wing extremism right-wing extremism in today's Germany and concludes with a discussion of important trends that have reconfigured far right nationalism across the Continent, including Germany, in recent decades.


2021 ◽  
Vol 15 (1) ◽  
Author(s):  
Chris Hurl ◽  
Benjamin Christensen

The implementation of the Canada-US Free Trade Agreement (CUSFTA) in January 1989 marked a decisive moment in the rise of neoliberalism as a political project in Canada. While the left, and socialist political economists in particular, played a central role in galvanizing the agreement and contributed in no small part to the demise of the Conservative government in 1993, the free trade agenda continued to move forward through the 1990s. This Special Issue revisits the history of struggles against free trade in Canada with two aims in mind: first to remember the coalitions through which opposition was organized, the mobilization of socialist critiques by activists and intellectuals, and the key events leading up to the adoption of the agreement. Second, drawing from this history to make sense of how things have changed over the past 30 years, as right-wing nationalists have increasingly taken the lead in opposing free trade, while neoliberals have sought to rebrand their project as ‘progressive’.  How can those on the left effectively confront the project of free trade today while at the same time challenging both far-right nationalism and neoliberal globalization?


2021 ◽  
Vol 2 (2) ◽  
Author(s):  
Mariëtta Van der Tol ◽  
Matthew Rowley

This article theorises ideations of “the people” in a comparative reflection on Latin-Christian theologies and typologies of time and secularised appropriations thereof in right-wing as well as far-right movements in Europe and the United States of America. Understanding the world in grand narratives of “good” and “evil” emerges from Christian eschatological hope: the hope of the restoration and renewal of the cosmos and the final defeat of evil prophesised in association with the return of Christ. However, this language of good and evil becomes detached from the wider corpus of Christian belief and theology. In its secular expression, it may attach the good to an abstract and normative account of “the people”, who are defined in contrast to a range of others, both internal and external to the nation. Secular iterations might further echo the stratification of present, past and future through a sacralisation of the past and a dramatization of the future. The context of contemporary right-wing and far-right movements poses a series of questions about the relationship between belief and belonging, the acceptability of the secularization of Christian traditions and theologies, and the extent to which Christian communities can legitimately associate with right-wing movements.


2021 ◽  
Vol 12 (4) ◽  
pp. 142-152
Author(s):  
A. Szabaciuk

This essay evaluates the standpoint that the Roman Catholic Church has adopted regarding the European migrant crisis. Some countries feel a severe outfl ow of people due to mass labor migration; others must deal with the challenges as transit states, and others – enormous challenges generated by the infl ux of economic immigrants and refugees. The most popular theories of migration and public policies very often ignore the ethical component of migration. One of the entities that constantly emphasizes the humanitarian aspect of migration is the Holy See. Popes, beginning with Leo XIII, have repeatedly raised the issue of rights to a dignifi ed life and decent work, and if it is necessary also to migrate in search of a safe shelter and a better life. Pope Francis, like his predecessors, referring to the problem of migration, puts people fi rst. He emphasizes that all migration streams consist of individuals who deserve respect and care because we see in them the face of God. This paper concludes that the Church remains the signifi cant international body impartial amidst the growing European schism on the migrant issue.


2021 ◽  
Vol 30 (1) ◽  
pp. 104-113
Author(s):  
David Farrell-Banks

Right-wing populist, nationalist and extremist groups frequently make discursive use of the past to support their political agenda. This contribution briefly examines the use of the 1683 Siege of Vienna in political discourses. It shows how certain parts of European heritage are mobilised globally to present a singular view of European identity as white and Christian. This identity is constructed in opposition to a Muslim and migrant ‘other’. The contribution shows that this notion of European identity is used not as a call for European unity, but to serve nationalistic needs when utilised by far-right groups. Moreover, this piece calls for greater recognition of how heritages are mobilised across borders in the interests of advancing a politics of exclusion and division.


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