scholarly journals A construção simbólica do “mártir da caminhada latino-americana”

2021 ◽  
Vol 81 (319) ◽  
pp. 397-423
Author(s):  
José Reinaldo Felipe Martins Filho ◽  
Daniel Carvalho da Silva

O presente artigo visa identificar na Ata de martírio do padre João Bosco Penido Burnier, produzida pelo bispo Pedro Casaldáliga, os elementos simbólicos que configuram um assassinado como Mártir da Caminhada Latino-Americana. Diferentemente dos mártires por causa da fé, estes – chamados mártires da justiça, ou jesuânicos – são identificados a Jesus e morrem como ele, em defesa das causas d’Ele: a vida, a justiça, a liberdade, os direitos humanos e etc. Por meio da análise de registros literários e plásticos acerca do martírio na teologia latino-americana, especialmente naquela ligada à Prelazia de São Félix do Araguaia, confrontados com teorias acerca do simbólico, pudemos apontar algumas conclusões. A saber: os elementos simbólicos empregados na caracterização do mártir da caminhada por Casaldáliga na ata de martírio de Burnier parecem ser intencionais. Mas, quais são suas intenções? Entre outras possibilidades, pode-se responder: animar as lutas pelas quais muitos morreram, manter viva a memória dos mortos, transpor as lutas do campo material para o campo religioso e condensar coletivos em torno da memória de uma liderança assassinada. Do ponto de vista religioso, a doação da vida é a expressão máxima da configuração de uma vida a Jesus em anúncio do Reino de Deus e em denúncia do antirreino. Abstract: This article aims to identify in the minutes of martyrdom of Father João Bosco Penido Burnier, produced by Bishop Pedro Casaldáliga, the symbolic elements that make up a murderer as a Martyr of the Latin American Walk. Unlike martyrs because of faith, these – called martyrs of justice, or jesuanic – are identified with Jesus and die like him, in defense of His causes: life, justice, freedom, human rights and so on. Through the analysis of literary and plastic records about martyrdom in Latin American theology, especially that related to the Prelature of São Félix do Araguaia, confronted with theories about the symbolic, we were able to point out some conclusions. Namely: the symbolic elements used in the characterization of the martyr of the walk by Casaldáliga in the minutes of Burnier’s martyrdom seem to be intentional. But what are your intentions? Among other possibilities, it can be answered: animate the struggles for which many died, keep the memory of the dead alive, transpose the struggles from the material field to the religious field and condense collectives around the memory of a murdered leadership. From the religious point of view, the giving of life is the maximum expression of the configuration of a life to Jesus in announcing the Kingdom of God and in denouncing the anti-kingdom.

2014 ◽  
Vol 13 (2) ◽  
pp. 54-69
Author(s):  
Ricardo Leonardo Rovai ◽  
Guilherme Ary Plonski

This article has since objective sketches an evolutive picture of the Brazilian multinationals, from the perspective of the development of the Latin-American multinationals, from the point of view of his insertion in the process of globalization. It is looked to characterize the typical profile of these enterprises in agreement with the Model of Dunning to be confirmed if this typology still if adequate the characterization of the strategies of internationalization. In the complementary form, there is used the Theory of the Cultural Dimensions of Hofstede .While doing this, one checked in which measure the strategic alignment is orientated á marks in terms of: (i) exploration of natural resources and advantages of costs of labour not qualified (resource seeking); advantages (ii) of location and synergies of market (market seeking); investments (iii) orientated to the search of strategic assets of the type efficiency seeking (for what they look to rationalize the production and to explore savings of specialization and location); investments (iv) of the type strategic asset seeking (turned to the acquisition of resources and competences with the objective to develop his competitiveness through of the innovation and growth of the strategic capacities). There is claimed also summarize the picture referential system that makes possible the development of a future diary of inquiries for the delineation of the principal strategies, of the public politics of the National States and the financial strategies of these enterprises.


Genealogy ◽  
2018 ◽  
Vol 2 (3) ◽  
pp. 22
Author(s):  
Kelsey Perreault

Thomas Laqueur argues that the work of the dead is carried out through the living and through those who remember, honour, and mourn. Further, he maintains that the brutal or careless disposal of the corpse “is an attack of extreme violence”. To treat the dead body as if it does not matter or as if it were ordinary organic matter would be to deny its humanity. From Laqueur’s point of view, it is inferred that the dead are believed to have rights and dignities that are upheld through the rituals, practices, and beliefs of the living. The dead have always held a place in the space of the living, whether that space has been material and visible, or intangible and out of sight. This paper considers ossuaries as a key site for investigating the relationships between the living and dead. Holding the bones of hundreds or even thousands of bodies, ossuaries represent an important tradition in the cultural history of the dead. Ossuaries are culturally constituted and have taken many forms across the globe, although this research focuses predominantly on Western European ossuary practices and North American Indigenous ossuaries. This paper will examine two case studies, the Sedlec Ossuary (Kutna Hora, Czech Republic) and Taber Hill Ossuary (Toronto, ON, Canada), to think through the rights of the dead at heritage sites.


2020 ◽  
Vol 52 (1) ◽  
pp. 163
Author(s):  
Nilo Ribeiro Junior

The research aims to reconstruct the expressive contribution of the philosophy of otherness to (re) thinking the status of Christian theology in Latin American lands, as well as the disenchantment of that kind of philosophy. First, it is about evoking the contribution of the wisdom of Love to think Christian theology otherwise in light of a broader background that re-establish the relationship between Judaism and Christianity. Secondly, we intend to explain the impact of the Levinasian approach on the problem of God and its developments in our continent from a theological point of view. Without denying that theology has a discursive character, it is a matter of retaking what the Lithuanian-Frenchman philosopher evokes about the service to the love of the wisdom of love. And by way of conclusion, it is intended to propose some brief notes about the urgency of a poststructuralist turn of Latin American theology in function of the centrality of ethics and their respective languages in the manner of a Canticle of the Canticles.


2016 ◽  
Vol 2 (1) ◽  
pp. 397
Author(s):  
Riaan Rheeder

In 2005, UNESCO’s <i>Universal Declaration on Bioethics and Human Rights</i> (UDBHR) was accepted unanimously by the world community (191 member nations). The declaration is currently the first and only bioethical text to which the entire world has committed. However, this document, particularly Article 7(b), is not of religious origin and must therefore be evaluated from a Christian point of view. This article strives to ground the ethical and human rights issue of substitute consent with regard to research with persons without capacity from a Protestant perspective. The grounding is performed in the light of the theme of the Kingdom of God.


Author(s):  
Kelsey Perreault

In The Work of the Dead: A Cultural History of Mortal Remains, Thomas Laqueur argues that the work of the dead is carried out through the living and through those who remember, honour, and mourn the dead. Further, he maintains that the brutal or careless disposal of the corpse &ldquo;is an attack of extreme violence&rdquo;. To treat the dead body as if it does not matter or as if it were ordinary organic matter would be to deny its humanity. From Laqueur&rsquo;s point of view it is inferred that the dead are believed to have rights and dignities that are upheld through rituals, practices, and beliefs of the living. Drawing on dark tourism scholarship and cultural memory theory, this paper examines the display of human bones at Sedlec Ossuary, Czech Republic and the tourist culture that has built up around the site. Primarily, my writing calls into question the commoditization of burial places as a conceivable violation of the human rights of the dead. My research is driven by a number of questions: What is it that draws tourists to burial grounds and how do heritage sites negotiate visitor experiences? What are the ethical boundaries when a final resting place with bodies on display is also marketed as a tourist site? Do the dead have human rights and how are the living responsible for preserving those rights?


2020 ◽  
Vol 4 (2) ◽  
pp. 118-129
Author(s):  
Asti Gumartifa ◽  
◽  
Indah Windra Dwie Agustiani

Gaining English language learning effectively has been discussed all years long. Similarly, Learners have various troubles outcomes in the learning process. Creating a joyful and comfortable situation must be considered by learners. Thus, the implementation of effective learning strategies is certainly necessary for English learners. This descriptive study has two purposes: first, to introduce the classification and characterization of learning strategies such as; memory, cognitive, metacognitive, compensation, social, and affective strategies that are used by learners in the classroom and second, it provides some questionnaires item based on Strategy of Inventory for Language Learning (SILL) version 5.0 that can be used to examine the frequency of students’ learning strategies in the learning process. The summary of this study explains and discusses the researchers’ point of view on the impact of learning outcomes by learning strategies used. Finally, utilizing appropriate learning strategies are certainly beneficial for both teachers and learners to achieve the learning target effectively.


Author(s):  
Marina Aleksandrovna Kalievskaya

In this article, a model of the mechanism of ensuring public security and orderliness in accordance with the principles and tasks of the relevant institu- tions in public administration, taking into account resources, technologies, mea- sures for the state policy implementation in the spheres of ensuring the protection of human rights and freedoms, the interests of society and the state, combating crime, maintaining public security and order. It was found that ensuring public security and order in Ukraine is a mechanism for the implementation of national goals of state policy in the areas of ensuring the protection of human rights and freedoms, the interests of society and the state, combating crime, maintaining public security and order, by defining tasks according to certain principles. The idea is that if one considers the state policy in the spheres of ensuring the protec- tion of human rights and freedoms, the interests of society and the state, combat- ing crime, maintaining public security and order as a national priority (purpose, task), then the mechanism of ensuring public security and order in Ukraine needs coordination with the state development strategy. From the point of view of the implementation of the state policy in the areas of ensuring the protection of hu- man rights and freedoms, the interests of society and the state, combating crime, maintaining public security and order, the mechanism of ensuring public security and order in Ukraine can be considered as the main system providing intercon- nection such elements as institutions (implementing the specified state policy), resources (human resources, logistical, natural and so on, with the help of which it is possible to implement state policy), technologies (skills, knowledge, means and so on the implementation of state policy), measures (action plans), as well as external (internal) threats.


Keyword(s):  

The article discusses a sequence of activities to identify a crime as jointly committed. The requirements to the algorithm of such activities are formulated. Programme-based and targeted methods applied by the authors allowed detecting a range of stages of the algorithm. The first four stages aim at defining mandatory elements of a crime allowing to characterize it as a jointly committed action. The rest of the stages focus on identifying a type of criminal complicity. In the article, each stage is described. It is emphasized that in each stage there is a special objective. At the same time, all these stages, taken together, constitute a separate module of the program of criminal characterization of an action. From the authors’ point of view, algorithms are necessary not only for detection of crimes and their criminal characterization, but also for answering the question on existence of criminal complicity in each case. Also the authors give their opinions on interpretation of criminal complicity as a legal category. In particular, it is emphasized that not all of crimes merely committed with participation of two or more persons should be understood as jointly committed. It is joint participation that makes a crime jointly committed. Various forms of criminal complicity and types of co-offenders are considered in the article as well. In various crimes, criminal complicity manifests itself differently. Therefore the proposed algorithm can be applied only after identification a specific article of the Russian Criminal Code stipulating the responsibility for the crime committed.


2019 ◽  
Vol 26 (4) ◽  
pp. 437-456
Author(s):  
María Julia Ochoa Jiménez

Abstract:In Latin America, conflict-of-law norms have not appropriately considered the cultural diversity that exists in their legal systems. However, developments towards the recognition of Indigenous peoples’ human rights, at the international and national levels, impose the task of considering such diversity. In that regard, within the conflict-of-law realm, interpersonal law offers a useful perspective. This article proposes a conflict-of-law rule that can contribute to clarity and legal certainty, offering a sound way of dealing at the national level with Indigenous peoples’ claims for restitution of property with a cultural value for them, which is framed in international instruments on human rights.


Molecules ◽  
2021 ◽  
Vol 26 (5) ◽  
pp. 1304
Author(s):  
Francisco Espínola ◽  
Alfonso M. Vidal ◽  
Juan M. Espínola ◽  
Manuel Moya

Wild olive trees have important potential, but, to date, the oil from wild olives has not been studied significantly, especially from an analytical point of view. In Spain, the wild olive tree is called “Acebuche” and its fruit “Acebuchina”. The objective of this work is to optimize the olive oil production process from the Acebuchina cultivar and characterize the oil, which could be marketed as healthy and functional food. A Box–Behnken experimental design with five central points was used, along with the Response Surface Methodology to obtain a mathematical experimental model. The oils from the Acebuchina cultivar meet the requirements for human consumption and have a good balance of fatty acids. In addition, the oils are rich in antioxidants and volatile compounds. The highest extraction yield, 12.0 g oil/100 g paste, was obtained at 90.0 min and the highest yield of phenolic compounds, 870.0 mg/kg, was achieved at 40.0 °C, and 90.0 min; but the maximum content of volatile compounds, 26.9 mg/kg, was obtained at 20 °C and 30.0 min. The oil yield is lower than that of commercial cultivars, but the contents of volatile and phenolic compounds is higher.


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