scholarly journals Terapi Sufistik dalam Pengobatan di Pekanbaru Riau

Al-Ulum ◽  
2018 ◽  
Vol 18 (2) ◽  
pp. 341-364
Author(s):  
Saifullah Saifullah ◽  
Hasbullah Hasbullah ◽  
M Ridwan Hasbi

Based on the social phenomena of the society, specifically in the city of Pekanbaru, rapid social changes occur with unlimited communication, tend to be materialistic, secularistic and rationalistic. Thus, they arouse various psychological and physical problems. One of psychological problem is a disease that comes from the loss of a divine vision. The vision is blunts to see the reality of life and life itself. Treatment with sophisticated tools and chemicals develops in such a way, but in reality is unable to fully solve the many problems of disease, then switch to alternative-spiritualistic treatment. This study used a qualitative approach by conducting in-depth interviews with subject who practices sufistic therapy. In Pekanbaru, the tendency of people to seek treatment through sufistic therapy can be seen from the amount of sufistic medicine houses. The results of this study show that sufistic therapy or sufi healing is a new trend among modern society which seems to have experienced a saturation point with various patterns of material orientation, thus,  the spiritual world becomes an alternative

Author(s):  
Robert Pippin

This is the first detailed interpretation of J. M. Coetzee’s “Jesus” trilogy as a whole. Robert Pippin treats the three “fictions” as a philosophical fable, in the tradition of Plato’s Republic, More’s Utopia, Rousseau’s Emile, or Nietzsche’s Thus Spoke Zarathustra. Everyone in the mythical land explored by Coetzee is an exile, removed from their homeland and transported to a strange new place, and they have all had most of the memories of their homeland “erased.” While also discussing the social and psychological dimensions of the fable, Pippin treats the literary aspects of the fictions as philosophical explorations of the implications of a deeper kind of spiritual homelessness, a version that characterizes late modern life itself, and he treats the theme of forgetting as a figure for modern historical amnesia and indifference to reflection and self-knowledge. So, the state of exile is interpreted as “metaphysical” as well as geographical. In the course of an interpretation of the central narrative about a young boy’s education, Pippin shows how a number of issues arise, are discussed and lived out by the characters, all in ways that also suggest the limitations of traditional philosophical treatments of themes like eros, beauty, social order, art, family, non-discursive forms of intelligibility, self-deception, and death. Pippin also offers an interpretation of the references to Jesus in the titles, and he traces and interprets the extensive inter-textuality of the fictions, the many references to the Christian Bible, Plato, Cervantes, Goethe, Kleist, Wittgenstein, and others. Throughout, the attempt is to show how the literary form of Coetzee’s fictions ought to be considered, just as literary—a form of philosophical reflection.


Author(s):  
Evgenia I. Gromova ◽  
◽  
Alexandra O. Lazukina ◽  
Valeria I. Terentieva ◽  
◽  
...  

The article analyzes scientific literature on the topic of the significance of the transformation of territorial communities in the space of a metropolis. It is shown that there are systemic difficulties in the analysis of a number of social phenomena due to the lack of generally accepted formulations of such concepts as “territorial communities”, “megalopolis space” and the differences between the concepts of “territory” and “space”. It is concluded that the aforementioned definitions should be determined by the social processes that occur in modern society, since today they acquire special significance as independent scientific categories in assessing both individual events caused by short-sighted decisions of the authorities and growing negative social phenomena in the form of protest behaviors that result from them.


Author(s):  
Monika Frąckowiak-Sochańska ◽  
◽  
Marcin Hermanowski

This paper aims to analyze the influence of the COVID-19 pandemic on the individuals’ mental conditions, focusing on psychotherapy clients. The sources of knowledge about mental condition changes analyzed here are psychotherapists’ reports. One of the research purposes was to examine to what extent the problems resulting from the pandemic are visible from the perspective of psychotherapists’ offices. Moreover, the authors explore the changes in psychotherapists’ functioning and the adjustments of psychotherapy understood as one of the expert systems in a late modern society affected by social changes’ trauma. Adopting the theory of social trauma (Alexander 2004, Sztompka 2002) as the frame of analysis enables examining the relation between personal but repeatable experiences of emotional crises and their global context determined by the pandemic. This paper’s empirical foundation is the survey research on a sample of 384 Polish psychotherapists carried out between August 10 and September 30 as a part of the project „Psychotherapeutic work in the pandemic time” supported by the Faculty of Sociology at Adam Mickiewicz University. The research results enable registering the increased intensity of problems resulting from social stress among people searching for psychotherapeutic support and those working in the helping professions. Simultaneously, changes in the functioning of the whole expert system of psychotherapy may be interpreted as the attempts to compensate for the social order destabilization that results in the growing stress and overburden of individuals.


Monitor ISH ◽  
2017 ◽  
Vol 19 (1) ◽  
pp. 75-94
Author(s):  
Karmen Medica

The interaction between media and migrants is an integral part of the everyday social context at all levels of modern society, institutional and non-institutional alike. Such dynamism promotes a wide range of social changes and processes. These processes have recently come to be marked by a transition from mediation to mediatisation. While mediation is simply a transfer or transmission of communication by the media, mediatisation involves the active impact of the media on communication in the social and cultural contexts within which this impact can be understood and interpreted. Mediatisation refers to the broader (meta)changes of the media and forms of communication, which in turn cause changes in daily life and in personal and collective identities, as well as in social relations and in society as a whole. Mediatisation is increasingly changing the relationship between the media and society. In the context of the EU, the reporting on migrants tends to be depersonalised. This encourages generalisation, which in its turn reinforces stereotypes and fails to convey a realistic picture of the situation. Another problem identified is the lack of distinctly profiled individuals who could function as representatives of the migrant communities. Moreover, both media and journalists often neglect information coming from direct immigrant sources. The result of this vicious circle is confirmed by the general opinion that migrants typically appear only in cases diverging from the standard, with a strong emphasis on sensational presentation. The integration of migrant communities largely depends on how much they are recognised, identified and found attractive at least by a part of the public. Changes in the form and means of communication further change the forms of grouping and forms of social power. The changes in dealing with migrant issues become evident at three levels: in the media, in politics, and in everyday life.


2019 ◽  
Vol 13 (1) ◽  
pp. 41
Author(s):  
Umi Hanifah

Kajian ini bertujuan untuk menganalisis perubahan yang terjadi pada masyarakat Samin Bojonegoro dengan menggunakan teori Pembagian Kerja dan Solidaritas Sosial Emile Durkheim. Yaitu perubahan sosial dari masyarakat tradisional menuju masyarakat modern. Menurut Emile Durkheim, peningkatan sistem pembagian kerja pada masyarakat berimplikasi pada perubahan tipe solidaritas sosialnya, yaitu pada masyarakat dengan sistem pembagian kerja yang sangat sedikit akan menghasilkan tipe soli-daritas mekanik, sedangkan pada masyarakat dengan pembagian kerja yang kompleks akan menghasilkan tipe solidaritas organik. Dimulai dengan mendeskripsikan kehidupan masyarakat Samin dari asal usul, ajaran yang diikuti dan perubahan sosial yang terjadi pada mereka. Bentuk kajian ini adalah penelitian kualitatif. Data dalam kajian ini digunakan untuk memahami dan menafsirkan makna peristiwa serta pola tingkah laku masyarakat Samin Bojonegoro. Adapun data yang diperoleh berasal dari dokumen sejarah Samin dan bahan kepustakaan berupa buku, video film maupun jurnal ilmiah. Berdasarkan hasil penelitian dapat diketahui bahwa kondisi masyarakat Samin Bojonegoro telah mengalami transformasi dari tradisional menuju masyarakat modern. Meskipun telah mengalami perubahan dan modernisasi di segala bidang, masyarakat Samin masih identik dengan masyarakat mekanik dalam hal solidaritas. Hal tersebut dikarenakan masyarakat Samin masih menjunjung tinggi ajaran Saminisme dan mengamalkannya sampai sekarang yang berimplikasi pada kesadaran kolektif yang tinggi., meskipun mengalami berbagai transformasi, masyarakat Samin masih memegang teguh ajaran leluhurnya, yaitu Saminisme.Kata Kunci: Transformasi Sosial; Suku Samin; Pembagian Kerja Emile Durkheim; Solidaritas Organik; Solidaritas MekanikThis study aims to analyze the changes that occur in the Samin Bojonegoro community by using Emile Durkheim’s Division of Work and Social Solidarity. Namely the social change from traditional society to modern society. According to Durkheim, an increase in the system of division of labor in society has implications for changes in the type of social solidarity, that is, in societies with very little division of labor will produce a type of mechanical solidarity, whereas in societies with complex division of labor will produce types of organic solidarity. It starts by describing the lives of the Samin people from their origins, the teachings that are followed and the social changes that occur in them. The form of this study is qualitative research. The data in this study are used to understand and interpret the meaning of events and the behavior patterns of the Samin Bojonegoro community. The data obtained comes from historical documents Samin and literature materials in the form of books, video films and scientific journals. Based on the results of the study it can be seen that the condition of the Samin Bojonegoro community has undergone a transformation from traditional to modern society. Although it has undergone changes and modernization in all fields, the Samin community is still synonymous with a mechanical society in terms of solidarity. That is because the Samin community still upholds the teachings of Saminism and practices it until now which has implications for high collective consciousness., Despite undergoing various transformations, the Samin community still upholds the teachings of its ancestors, namely Saminism.Keywords: Social Transformation; Samin Tribe; Emile Durkheim Division of Work, Organic Solidarity; Mechanical Solidarity


2020 ◽  
Vol 4 (6) ◽  
Author(s):  
Jie Shi

Since ancient times, Chinese literati have a special dependence and belief in landscape painting, Since ancient times, Chinese literati have a special dependence and belief in landscape painting, Confucius' theory puts forward that "benevolent people enjoy mountains, wise people enjoy water". The artistic form of landscape theme is the world outlook and outlook on life condensed by Chinese literati in thousands of years of social changes, and the way to view the way of the universe. This paper discusses how to innovate and expand the form of Chinese landscape painting in the contemporary context, how to effectively convey the painter's feelings and ideas in the performance, and how to accept and recognize Chinese landscape painting on the international stage. The inheritance and innovation of Chinese landscape painting needs painters to have a keen sense of people's psychological deficiencies and spiritual demands in this era, to refine the social cognitive level in life, to separate from the surface form that interferes with vision, to go deep into the nature of the problem, to find a way out of the Predicament and to achieve transcendence, to achieve "two forgets of things and one forgetting of man and nature", and to lead the audience with Chinese landscape painting Enter the pure spiritual world to resist the impetuosity and alienation caused by the rapid pace of life in the era of information technology.


2020 ◽  
Vol 15 (2) ◽  
pp. 129
Author(s):  
Dwi Hariyanto

AbstrakPengkajian ini memaparkan gambaran kritik sosial dalam tiga cerpen yang dimuat dalam koran di Kalimantan Timur pada tahun 1980-an, yaitu  “Nomer”, “Suatu Sore di Pinggiran Desa”, dan “Tatkala Takbir Menggema”. Fenomena sosial di masyarakat dalam cerpen yang dimuat dalam media cetak berbentuk koran ini layak diungkapkan. Pengungkapan  fenomena sosial dalam tiga cerpen tersebut sangat diperlukan untuk melihat kondisi sosial masyarakat di tahun 1980-an karena pada tahun-tahun tersebut dapat dikatakan sebagai awal kemunculan  karya sastra berbentuk cerpen dalam media cetak berbentuk koran di Kalimantan Timur. Metode kualitatif digunakan penulis untuk mengungkapkan gambaran sosial yang terjadi pada tahun 1980-an di Kalimantan Timur. Pendekatan sosiologi sastra digunakan sebagai alat untuk mengungkapkan masalah sosial dalam tiga cerpen ini. Namun, sebagai pijakan awal, penulis akan memanfaatkan struktural untuk mengungkapkan salah satu unsur intrinsik yang terdapat dalam karya cerpen yang dibahas. Gambaran masalah sosial yang terdapat dalam tiga cerpen di atas adalah masalah kemiskinan, disorganisasi dalam keluarga, disorganisasi keluarga, generasi muda dalam masyarakat modern, pelanggaran terhadap norma masyarakat, kependudukan, lingkungan hidup, dan birokrasi. Kata kunci: kaltim, kritik sosial, koran, cerpen Abstract This study presents a picture of social criticism in three short stories published in newspapers in East Kalimantan in the 1980s, namely "Nomer", "Suatu Sore di Pinggiran Desa", and "Tatkala Takbir Menggema". Social phenomena in the society in those short stories are worth disclosing. It is necessary to see the social conditions in the society in the 1980s. It can be considered to be the beginning of literary works in the form of short stories in print media of newspapers in East Kalimantan. The author uses qualitative methods to reveal the social picture in the 1980s in East Kalimantan. It also uses the sociological approaches to literature to show social problems in these three short stories. However, as a starting point, the writer will use the structure to reveal one of the intrinsic elements in the short stories. Social problems in those short stories are poverty, disorganization in the family, family disorganization, young people in modern society, violations of social norms, demography, environment, and bureaucracy. Keywords: East Kalimantan, social criticism, newspaper, short stories  


2019 ◽  
Vol 13 (1) ◽  
pp. 169
Author(s):  
Meng-Chueh Hsu ◽  
Shang-Yung Yen

Nonprofit organizations take important roles and functions in our modern society. However, because of the fierce competitions in market and the rapid social changes, nonprofit organizations are facing the same management issues with profit making organizations, such as financial difficulties or lack of resources. In this qualitative research, in order to discuss the issue about nonprofit organization transformation from the prospective of nonprofit management and organization transformation, we interviewed a large nonprofit organization in Taiwan, analyzed the results and provided case studies. We also considered about the social enterprise model to explain the concept between nonprofit organization and social enterprise. In our conclusion, we found that when nonprofit organization transformation took a place and changed the service model into the social enterprise model, the reasons are not limited to the management needs but included to provide the more appropriate services and working approaches. Therefore, the difference between the nonprofit organization and the social enterprise is clarified through this research.


2012 ◽  
Vol 588-589 ◽  
pp. 2159-2161
Author(s):  
Young Suk Chung ◽  
Hae Gill Choi ◽  
Jin Mook Kim ◽  
Koo Rock Park

Modern society is experiencing a variety of crimes, and the damage caused by crime is increasing. So, to prevent crime, to understand the various studies are in progress. However, due to the change of time to predict the incidence of crime research and crime happens there are few studies on the social environment. In this paper, predictive modeling for time changes the crime was investigated. And social changes in the environment a variable predictive modeling to improve accuracy by applying the crime that was investigated. In this paper, the change of social environment, crime, apply predictive modeling to forecast the exact crime is expected to be used.


1991 ◽  
Vol 25 (1) ◽  
pp. 43-60
Author(s):  
K.D. Kerameus

Professor Lawrence M. Friedman, the well-known legal historian and legal sociologist, stressed in a recent essay that the contemporary relevance of law within broader social phenomena could be analysed in terms of community expectations. He wrote that during the 19th century “[p]eople knew that they were exposed, at all times, to the risks of sudden disaster — disease, death in childbirth and childhood, accidents, chronic economic uncertainties. They faced these calamities without private insurance, without public welfare programs, and without legal liability rules that made it practical to collect damages from private citizens and companies”. Societies of the past fostered a “culture of low expectations” with regard to law as well as to life itself. In contrast, our contemporary society driven by medical, technical and social developments heads towards the “reduction of uncertainty”. Amazing progress in medicine, the full-fledged emergence of the welfare state, and the expansion of private liability for accidents and injuries have, at least in Western countries, greatly enhanced people's expectations from the social mechanisms. The stature of law has grown accordingly to unknown pre-eminence since all methods of reducing risks are now shaped in terms of legal norms.


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