scholarly journals THE PARTICE OF THE ISRA’ MI’RAJ VALUE OF THE MANDAILING NATAL COMMUNITY

2021 ◽  
Vol 20 (2) ◽  
pp. 243-268
Author(s):  
Dedisyah Putra ◽  
Asrul Hamid

Isra' Mi'raj is a very important historical event for Muslims around the world. In Islam, the commemoration of Isra' and Mi'raj is a momentum to upgrade faith, add insight and motivation to worship, especially in maintaining the five daily prayers. The journey of Isra' Mi'raj is believed to be the most sacred prophetic spiritual journey, so it is natural that many Quraysh residents of Mecca at that time doubted its truth. Commemorating Isra' and Mi'raj including the realm of ikhtilaf al-fuqaha from the past until now. But the most mu'tabar opinion states the ability (al-Jawaz) in commemorating Isra' Mi'raj to achieve benefit for the religious community. This opinion is believed by the Muslim community in Mandailing Natal Regency. This paper presents a portrait of the habits of Muslims in Mandailing Natal Regency in commemorating Isra' and Mi'raj as one of the efforts to foster religious spirit to make Mandailing Natal Regency a civilized one. This research is a field research with a qualitative method with a religious approach to explain the practice of religious spirit that should bring every Muslim in Mandailing Natal Regency to practice Islamic teachings in accordance with the spirit contained in the Isra' and Mi'raj events. In addition, the custom of the Mandailing Natal community in commemorating Isra' and Mi'raj needs to be maintained and preserved as a form of local wisdom in order to realize Mandailing Natal which has the slogan of a traditional country, obedient to worship.Isra’ Mi’raj adalah peristiwa bersejarah yang sangat penting bagi umat Islam seluruh dunia. Dalam Islam, peringatan Isra’ dan Mi’raj merupakan momentum untuk mengupgrade keimanan, menambah wawasan dan motivasi beribadah terutama dalam menjaga salat lima waktu. Perjalanan Isra’ Mi’raj diyakini sebagai perjalanan rohani kenabian yang paling sakral sehingga wajar bila penduduk kafir Quraisy Kota Makkah saat itu banyak yang meragukan akan kebenarannya. Memperingati Isra’ dan Mi’raj termasuk ranah ikhtilaf al-fuqaha dari dahulu sampai sekarang. Namun pendapat yang paling mu’tabar menyatakan kebolehan (al-jawaz) dalam memperingati Isra’ Mi’raj untuk mencapai maslahat bagi masyarakat beragama. Pendapat inilah yang diyakini oleh masyarakat muslim di Kabupaten Mandailing Natal. Tulisan ini menyajikan potret kebiasaan umat Islam di Kabupaten Mandailing Natal dalam memperingati Isra’ dan Mi’raj sebagai salah satu upaya memupuk semangat beragama menjadikan Kabupaten Mandailing Natal yang madani. Penelitian ini merupakan field research dengan metode kualitiatif dengan pendekatan keagamaan guna menjelaskan praktik semangat keagamaan yang seharusnya membawa setiap umat Islam di Kabupaten Mandailing Natal mengamalkan ajaran Islam sesuai dengan spirit yang terkandung pada peristiwa Isra’ dan Mi’raj. Selain itu, kebiasaan masyarakat Mandailing Natal dalam memperingati Isra’ dan Mi’raj ini perlu dijaga dan dilestarikan sebagai bentuk kearifan lokal guna mewujudkan Mandailing Natal yang memiliki slogan negeri beradat, taat berbibadat.

Author(s):  
Nicole Curato

Misery rarely features in conversations about democracy. And yet, in the past decades, global audiences are increasingly confronted with spectacles of human pain. The world is more stressed, worried, and sad today than we have ever seen it, a Gallup poll finds. Does democracy stand a chance in a time of widespread suffering? Drawing on three years of field research among communities affected by Typhoon Haiyan in the Philippines, this book offers ethnographic portraits of how collective suffering, trauma, and dispossession enlivens democratic action. It argues that emotional forms of communication create publics that assert voice and visibility at a time when attention is the scarcest resource, whilst also creating hierarchies of misery among suffering communities. Democracy in a Time of Misery investigates the ethical and political value of democracy in the most trying of times and reimagines how the virtues of deliberative practice can be valued in the context of widespread suffering.


2021 ◽  
Vol 42 (2) ◽  
pp. 31-48
Author(s):  
Tereza Hejzlarová ◽  
Martin Rychlík

This study deals with haircare, hair ornaments, hairstyles, and hairrelated rituals of the Southern Altaians (Altai Kizhi, Telengits) and their development over time. Haircare has played an important role in Altaian society for centuries. It has been a ritual symbol, an indicator of gender, age, marital or social status. In context, hair has played a significant cultural and social role across societies and historical periods around the world. For this reason, haircare has also been sometimes included among the so-called cultural or human universals, i.e. phenomena that are common to all known human cultures in time and space. The source of information for this study was the authors’ own field research, relevant literature and visual sources documenting the broader context of haircare. The issue is viewed from historical and cultural perspectives, with the main focus on the current haircare of the Altaian people in connection with changes compared to the past. The study focuses on selected phenomena that proved to be the most important in the field research in terms of their existence and the role they currently play in Altaian society. It does not therefore aim to cover the full breadth of the topic, but leaves room for further research on sub-topics.


2021 ◽  
Vol 4 (1) ◽  
pp. 103
Author(s):  
Taofeeq Adebayo Olaigbe ◽  
Dare Azeez Fagbenro

Tertiary institutions all over the world including Nigeria are known for academic and moral excellence aimed at shaping leaders and intellectuals for the development of the world. However, the moral fabric that holds the tertiary institutions is seriously eroded because of the menace of sexual harassment to the female students in a developing country like Nigeria. Although, the menace is not only peculiar to tertiary institutions but across all workplace where male and female interact and relate with each other. In recent time the menace has negatively change the integrity and respect accosted for people in the tertiary institutions occasioned by incessant report of sexual harassment mostly directed to female students. Thus, there is constant need and clamour for way through which female students sexual harassment can be fight to the barest minimum in our tertiary institutions especially as attempt to stop this menace in the past has not yielded little or no positive outcomes. The methodology adopted in the study is the qualitative method using a content analysis approach. The concept of sexual harassment as given by various scholars and researchers were adequately domesticated in the study. The paper also beams its search light on some disturbing sexual harassment directed to the female students in the past so as to justify the presence of this menace. The study also analyses factors contributing to sexual assault. Based on these summations, the paper was able to give stringent policies that could be used to fight the scourge of sexual harassment.   Received: 16 November 2020 / Accepted: 8 March 2021 / Published: 17 May 2021


2021 ◽  
Vol 7 ◽  
pp. 00014
Author(s):  
Reza Gusmanti ◽  
Yanti Shantini ◽  
Ihat Hatimah

The COVID-19 pandemic has changed various aspects of human life today, especially in the world of the community economy. This requires all elements of society, especially small and medium business (UMKM) activists to adapt to survive during the COVID-19 pandemic. The purpose of this research is general public education through e-commerce in increasing the competitiveness of UMKM during the COVID-19 pandemic. This study used descriptive qualitative method. The population in this study are small and medium enterprises. In an effort to obtain data, information and facts in the field research, the writer uses observation, interview and documentation techniques. The results of the study show that the community needs education related to buying and selling through e-commerce, UMKM as businesses whose existence is busy in the community also have an impact.


2021 ◽  
Vol 1 (2) ◽  
pp. 129
Author(s):  
John C. Simon

This article is motivated by the polemic surrounding watching the G30S/PKI film. The purpose of writing is to find new insights from film as one of the artifacts of popular culture: where film is a mirror of oneself, even a mirror of a nation. Through an effort to analyze the film Peng betrayan G30S/PKI, we capture a moral message about the gripping culture of a society that has suffered from chronic and traumatic historical wounds for so long. Through this film, we find a picture of power that appears as an “interpretation regime”, which monopolizes and controls the interpretation of the world of signs and symbols, namely the G30S/PKI film, so that the truth is bent for the sake of political propaganda. With a qualitative method, this paper intends to construct emancipatory meanings through reading films that speak of small narratives that function as trauma healers, and whose presence becomes an opponent for the domination of the big narratives of a nation's history. The results of this study confirm that the trauma passed down from generation to generation is faced not by running from it, but rather by facing it, re-watching it, making it a mirror of our own modesty in the past. It can be concluded that the narrative of a film is a means to restore spiritual shame, so that we can appreciate the shame of failing before God, to be restored and empowered again as a new human being.


2002 ◽  
Vol 1 (4) ◽  
pp. 308-329 ◽  
Author(s):  
Georg Leidenberger

In the courses on U.S. history I teach in Mexico, this speech by Maine congressman Severance serves well to illustrate arguments of the opposition movement to the U.S.-Mexican War. Severance offers a variety of reasons for his anti-war stand, but to my students I like to emphasize this particular one, for it follows a logic contrary to their nationally-framed perceptions. What Severance suggests here, is that these two countries share a common identity, namely that of being “the two largest republics of the world” based on “the principles of civil liberty and elective government,” and that therefore they ought not to be at war. My insistence on a perspective that views the commonalities of the two countries' historic experiences has been futile, however, when teaching about a war that resulted in the “transfer” - to put it in neutral terms - of over half of Mexico's national territory to the U.S. Students are little impressed by this congressman's (and my own) argumentation and stress instead what divides Mexico and the U.S., not only with regard to this historical event, but also with regard to the countries' pasts as a whole. For instance, in a conference at a university in Toluca, my efforts to make my audience understand the internal dynamics of U.S. foreign policy during the 19th century not only appeared to fall on deaf ears but also provoked nearly hostile reactions.


2020 ◽  
Vol 2 (1) ◽  
pp. 9-22
Author(s):  
Mila Mardotillah ◽  
Amin Hendro ◽  
Rini Soemarwoto ◽  
Ardini Raksanagara

Moslem is a human obedience in submission to Allah SWT. The surrender to Allah SWT consists of spiritual and civic practices based on the Quran and Sahih Hadits. In community practices are influenced by how culture forms in society. Identity is part of the culture and social environment that can be shifted according to the dynamics of society life. Identity revolves around the space and time of every generation in the world of everyday life that comes from human thoughts and actions and evolves into real practice including Chinese culture which became a variety of Nusantara ethnic groups summarized in the activities of the Lautze 2 Mosque.  The aim of this article is to examine how a Chinese Muslim as an Indonesian Nation by maintaining Chinese cultural identity without conflicting with religious rules by making the mosque utilizes. The method used is descriptive qualitative method to analyze how the Lautze 2 Mosque in Bandung has an active role in community activities and da’wah. The result show that the Chinese Muslim community has an active role in the utilize of the Lautze 2 Mosque as a means of religious da'wah, has an active role in helping people regardless of ethnicity and customs but still maintaining their identity as Chinese Muslims.


Author(s):  
Mia Gaudern

This book defines, analyses, and theorises a late modern ‘etymological poetry’ that is alive to the past lives of its words, and probes the possible significance of them both explicitly and implicitly. Close readings of poetry and criticism by Auden, Prynne, and Muldoon investigate the implications of their etymological perspectives for the way their language establishes relationships between people, and between people and the world. These twin functions of communication and representation are shown to be central to the critical reception of etymological poetry, which is a category of ‘difficult’ poetry. However resonant poetic etymologising may be, critics warn that it shows the poet’s natural interest in language degenerating into an unhealthy obsession with the dictionary. It is unavoidably pedantic, in the post-Saussurean era, to entertain the idea that a word’s history might have any relevance to its current use. As such, etymological poetry elicits the closest of close readings, thus encouraging readers to reflect not only on its own pedantry, obscurity, and virtuosity, but also on how these qualities function in criticism. As well as presenting a new way of reading three very different late modern poet-critics, this book addresses an understudied aspect of the relationship between poetry and criticism. Its findings are situated in the context of literary debates about difficulty and diction, and in larger cultural conversations about the workings of language as a historical event.


2014 ◽  
Vol 2 (2) ◽  
pp. 79
Author(s):  
Mirhan AM

This paper is a study in mapping out more about the process of formation of the Muslim community in Indonesia. History is a reconstruct of the past. It seems as if the past was to be away from the present. Is it true that this view. We borrow the Kuntowijoyo’s words: “Historians are like people take who takes the train to look back, and he can freely turn to the right and to the left, which can not be done is to look ahead”. History is a valuable clue, a picture of the past that can be used as guidelines in stride, present and future. The Indonesian Islam history has significance for this nation generation. Because it has its own characteristics compared to the history of Islam in other countries. It can give the feel of the real Islam in Indonesia. The Indonesian Islam is an Islamic hue promising future in the era of globalization. Thus, Indonesian Islam will be in focus in the eyes of the world. In this description, the writer describes the entry and the development of Islam in Indonesia with discussion; process and the introduction of Islam to Indonesia, acceptance by indigenous and institutionalization of Islam in society. Then, point the establishment of Islam in Indonesia, as well as the transformation of Indonesia society


2021 ◽  
Vol 19 (2) ◽  
pp. 211-228
Author(s):  
Helmawati Helmawati ◽  
Rudihartono Ismail

Islam is the second-largest religion in the world, while in Indonesia Islam is the majority religion adopted by people in Indonesia. However, in some islands such as Papua, Islam is still a minority. This study focused to describe cultural and religious identity especially the Muslim community at Lembah Baliem “Wamena-Papua”. The data on this field research was collected by observation (participative observation) and interview. For cultural anthropology, the research phase in collecting data consisted of observation, recording, verification, and description facts of Muslim Society in Wamena. The focuses of this discussion are the history of the entrance of Muslim in Wamena, how the development of the Muslim community, and how the identity of religion and culture of Muslim community in Wamena.


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