scholarly journals Sur le rapport torture et migration

Author(s):  
Marie-Claire Caloz-Tschopp

Describing the relationship between torture and migration means examining its unpredictable foundations, its major civilizational challenges. In the relationship between capitalism and torture and torture and migration, a philosophical/political reflection proposes to identify an aporia: what happens to violence going to extremes (Balibar) inscribed in the self-destruction of humanity by itself? Torture, like an octopus extends its tentacles, poses new enigmas to struggles, knowledge, human rights. The general challenge is to radicalize critical work, to learn to think about extremes, to redesign the relationship to violence, to identify new forms of torture and the conditions for struggle and survival. To experience the democratic vertigo rooted in the report on torture and migration in Europe and elsewhere is to invent, on fragile soil, insurrectional democratic policies of counter-violence and civility.

Author(s):  
Anna Jurkevics ◽  
Seyla Benhabib

This chapter assesses debates within the field of Critical Theory, broadly conceived, on central themes of international politics, including sovereignty, human rights, and American hegemony. After the Cold War, many critical theorists followed Jürgen Habermas’s shift in focus from domestic politics to the “post-national constellation.” We explore Habermasian critiques of Westphalian sovereignty and the accompanying call for cosmopolitan solutions to crises of human rights and migration. We also consider the critical re-evaluations of sovereignty that arose following 9/11 in response to the American “war on terror.” Finally, we turn to the recent return to sovereignty within Critical Theory. The most convincing new approaches call for a nuanced evaluation of the relationship between sovereignty and cosmopolitanism in order to rethink the institutional configuration of a world order that is already decidedly post-national.


2021 ◽  
Vol 7 (2) ◽  
pp. 151-168
Author(s):  
Monica Manolachi ◽  

When Donald W. Winnicott conceived his psychoanalytical concepts and theories, initially meant to address problems associated with the relationship between a mother and her child, the British paediatrician was aware they could be meaningful for understanding cultural issues too. One of the key questions when dealing with literature as a form of culture is to what extent the representation of the self in it is true or false. Winnicott’s theory of transitional objects – items used to provide psychological comfort – can operate as a significant critical tool when trying to answer such questions. This paper firstly explores the reception of Winnicott’s theory of transitional objects and phenomena and other associated concepts in literary criticism. It moves further to demonstrate it is especially relevant when literature travels or deals with international migration. Last but not least, it presents several possible limitations for the field of literary criticism, taking into consideration contemporary theories about the location of culture.


Author(s):  
Daniele Ruggiu

This chapter intends to show how the absence of the right of immigration can create some malfunctions in the human rights law and how this is connected with our concept of identity. The failure of our migration control system and the impossibility of empowering human rights in the field of mobility reveals an enormous conceptual short-circuit in the structure of liberal countries in Europe, involving the relationship between the Self and the “Other.”


2018 ◽  
Vol 15 (3) ◽  
pp. 389-398
Author(s):  
Ruchi Singh

Rural economies in developing countries are often characterized by credit constraints. Although few attempts have been made to understand the trends and patterns of male out-migration from Uttar Pradesh (UP), there is dearth of literature on the linkage between credit accessibility and male migration in rural Uttar Pradesh. The present study tries to fill this gap. The objective of this study is to assess the role of credit accessibility in determining rural male migration. A primary survey of 370 households was conducted in six villages of Jaunpur district in Uttar Pradesh. Simple statistical tools and a binary logistic regression model were used for analyzing the data. The result of the empirical analysis shows that various sources of credit and accessibility to them play a very important role in male migration in rural Uttar Pradesh. The study also found that the relationship between credit constraints and migration varies across various social groups in UP.


2014 ◽  
Vol 4 (2) ◽  
Author(s):  
Tamara Feldman

This paper is a contribution to the growing literature on the role of projective identification in understanding couples' dynamics. Projective identification as a defence is well suited to couples, as intimate partners provide an ideal location to deposit unwanted parts of the self. This paper illustrates how projective identification functions differently depending on the psychological health of the couple. It elucidates how healthier couples use projective identification more as a form of communication, whereas disturbed couples are inclined to employ it to invade and control the other, as captured by Meltzer's concept of "intrusive identification". These different uses of projective identification affect couples' capacities to provide what Bion called "containment". In disturbed couples, partners serve as what Meltzer termed "claustrums" whereby projections are not contained, but imprisoned or entombed in the other. Applying the concept of claustrum helps illuminate common feelings these couples express, such as feeling suffocated, stifled, trapped, held hostage, or feeling as if the relationship is killing them. Finally, this paper presents treatment challenges in working with more disturbed couples.


Somatechnics ◽  
2017 ◽  
Vol 7 (2) ◽  
pp. 185-200
Author(s):  
Natalie Kouri-Towe

In 2015, Queers Against Israeli Apartheid Toronto (QuAIA Toronto) announced that it was retiring. This article examines the challenges of queer solidarity through a reflection on the dynamics between desire, attachment and adaptation in political activism. Tracing the origins and sites of contestation over QuAIA Toronto's participation in the Toronto Pride parade, I ask: what does it mean for a group to fashion its own end? Throughout, I interrogate how gestures of solidarity risk reinforcing the very systems that activists desire to resist. I begin by situating contemporary queer activism in the ideological and temporal frameworks of neoliberalism and homonationalism. Next, I turn to the attempts to ban QuAIA Toronto and the term ‘Israeli apartheid’ from the Pride parade to examine the relationship between nationalism and sexual citizenship. Lastly, I examine how the terms of sexual rights discourse require visible sexual subjects to make individual rights claims, and weighing this risk against political strategy, I highlight how queer solidarities are caught in a paradox symptomatic of our times: neoliberalism has commodified human rights discourses and instrumentalised sexualities to serve the interests of hegemonic power and obfuscate state violence. Thinking through the strategies that worked and failed in QuAIA Toronto's seven years of organising, I frame the paper though a proposal to consider political death as a productive possibility for social movement survival in the 21stcentury.


2012 ◽  
Vol 5 (1) ◽  
pp. 39-49
Author(s):  
Tzu-Hui Chen

This narrative aims to explore the meaning and lived experiences of marriage that a unique immigrant population—“foreign brides” in Taiwan—possesses. This convergence narrative illustrates the dynamics and complexity of mail-order marriage and women's perseverance in a cross-cultural context. The relationship between marriage, race, and migration is analyzed. This narrative is comprised of and intertwined by two story lines. One is the story of two “foreign brides” in Taiwan. The other is my story about my cross-cultural relationship. All the dialogues are generated by 25 interviews of “foreign brides” in Taiwan and my personal experience.


2011 ◽  
Vol 5 (2) ◽  
pp. 297-332
Author(s):  
Kate Zebiri

This article aims to explore the Shaykh-mur?d (disciple) or teacher-pupil relationship as portrayed in Western Sufi life writing in recent decades, observing elements of continuity and discontinuity with classical Sufism. Additionally, it traces the influence on the texts of certain developments in religiosity in contemporary Western societies, especially New Age understandings of religious authority. Studying these works will provide an insight into the diversity of expressions of contemporary Sufism, while shedding light on a phenomenon which seems to fly in the face of contemporary social and religious trends which deemphasize external authority and promote the authority of the self or individual autonomy.


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