scholarly journals POLA INTERAKSI MASYARAKAT PLURAL AGAMA DI KELURAHAN SEI GOHONG KECAMATAN BUKIT BATU KOTA PALANGKA RAYA PROVINSI KALIMANTAN TENGAH

2019 ◽  
Vol 1 (2) ◽  
Author(s):  
Josef Dudi
Keyword(s):  
Cultural Change ◽  
Social Action ◽  
Symbolic Interaction ◽  
Conflict Theory ◽  
Social Mechanisms ◽  
Economic Activities ◽  
Mixed Marriages ◽  
The Social ◽  
Customary Activity ◽  
Patterns Of Interaction

All social activities occur in relationships and interactions. There are four religions that live side by side and exude amid differences in Sei Gohong, namely Islam, Protestantism, Kaharingan, and Catholicism. The four religions are embraced by people who come from one ethnic Dayak ethnic. The study was analyzed using the theory of social interaction, plurality of religions, conflict theory, social change, social action, symbolic interaction, and social construction. Research using grounded method. The results of this research are: first, there is interaction pattern in the form of cooperation as in dayak customary activity, the accommodation of socialization and economic activities in Sei Gohong, the three patterns of interaction in the form of assimilation, ie, mixed marriages of Sei Gohong residents with Dayak residents or mixed marriages of different religions of Sei Gohon., Fourth, the pattern of interaction in the form of competition and conflict between religious differences. Factors inhibiting the social interactions of plural communities religion in Sei Gohong that is, cultural change, amputation of kademangan institution and mentality betang as institution of plurality begin to retreat. The conclusion of this study that different religions is not a barrier to spontaneous social mechanisms and harmony of life in Sei Gohong.

scholarly journals Makna Diri Penyandang Oligodaktili

2019 ◽  
Vol 22 (1) ◽  
pp. 31-46
Author(s):  
Sulaeman Sulaeman ◽  
Deddy Mulyana
Keyword(s):  
Social Action ◽  
Symbolic Interaction ◽  
The Self ◽  
Normal Person ◽  
Self Identity ◽  
South Sulawesi ◽  
Surrounding Environment ◽  
Normal People ◽  
The Social ◽  
The Village

Indonesia is a developing country, a population of more than a quarter of a billion people with a variety of health problems, including oligodactyly sufferers in the Village of Ulutaue, Bone Regency, South Sulawesi. They are different from normal people in the surrounding environment. The symbol "self-identity" is given by a normal person in everyday life. The purpose of this research is to find out and explain the self-meaning oligodactyly sufferers. The method of this research is communication phenomenology, examines the experiences with communication and interaction of natural oligodactyly on the surrounding environment. This research uses a qualitative approach based on the subjective interpretive techniques of data collection through interviews and participatory observations with complementary data based on the perspective of the social action and symbolic interaction. This research involves fifteen subjects with ten men and five women selected by purposive. The results of this research categories such as physical abnormalities and form a physical organ. The selfmeaning of physical abnormalities on the fingers, such as spirit-self, optimistic of abandonment, despair, closed, and lazy. The self-meaning of forms a physical organ with oligodactyly sufferers since birth, such as inflicting shame-self, deserve our pity, willpower hard work, patience, and a driving passion.

Batavians and Romans on the Lower Rhine

2002 ◽  
Vol 9 (1) ◽  
pp. 16-38 ◽  
Author(s):  
Jan Slofstra
Keyword(s):  
Roman Empire ◽  
Cultural Change ◽  
Major Part ◽  
The Political ◽  
Social Mechanisms ◽  
Cultural Interaction ◽  
The Social ◽  
Roman Culture ◽  
The Military ◽  
Lower Rhine

AbstractThis paper is a plea for the rehabilitation of the concept of Romanisation in the discussion about socio-cultural change resulting from the confrontation of (proto-)historical peoples with Roman power and an often dominant Roman culture. In the theoretical introduction, first of all an attempt is made to identify the social mechanisms of Romanisation; this is followed by a discussion on a model of dimensional analysis attuned to the dynamics of specific processes of Romanisation.The major part of the article is devoted to an outline of the Romanisation process in the northern frontier zone of the Roman Empire, the Lower Rhine region. It focuses on the political and cultural interaction between the Batavian tribe living here and the Romans in the period between the Gallic war and the 3rd century A.D. The paper attempts to explain the differences between the process of Romanisation in the central part of Gaul (‘Interior Gaul’ in Greg Woolf's terminology) which had already been ‘civilised’ early on and the military frontier, where tribal traditions still continued to play an important part, certainly until the Batavian revolt of 69/70 A.D.

Batavians and Romans on the Lower Rhine

2002 ◽  
Vol 9 (1) ◽  
pp. 16-38 ◽  
Author(s):  
Jan Slofstra
Keyword(s):  
Roman Empire ◽  
Cultural Change ◽  
Major Part ◽  
The Political ◽  
Social Mechanisms ◽  
Cultural Interaction ◽  
The Social ◽  
Roman Culture ◽  
The Military ◽  
Lower Rhine

AbstractThis paper is a plea for the rehabilitation of the concept of Romanisation in the discussion about socio-cultural change resulting from the confrontation of (proto-)historical peoples with Roman power and an often dominant Roman culture. In the theoretical introduction, first of all an attempt is made to identify the social mechanisms of Romanisation; this is followed by a discussion on a model of dimensional analysis attuned to the dynamics of specific processes of Romanisation.The major part of the article is devoted to an outline of the Romanisation process in the northern frontier zone of the Roman Empire, the Lower Rhine region. It focuses on the political and cultural interaction between the Batavian tribe living here and the Romans in the period between the Gallic war and the 3rd century A.D. The paper attempts to explain the differences between the process of Romanisation in the central part of Gaul (‘Interior Gaul’ in Greg Woolf's terminology) which had already been ‘civilised’ early on and the military frontier, where tribal traditions still continued to play an important part, certainly until the Batavian revolt of 69/70 A.D.

Italy's Economic Revolution

2019 ◽  
Author(s):  
Saskia T. Roselaar
Keyword(s):  
Cultural Change ◽  
Economic Activities ◽  
Commercial Agriculture ◽  
Italian Economy ◽  
Republican Period ◽  
Civic Integration ◽  
The Social ◽  
Economic Interaction ◽  
Social War ◽  
The One

This book explores the connection between economic activities and integration—how did economic activities contribute to the unification of Italy in the Republican period in the civic, legal, social, and cultural senses? On the one hand, this book will investigate whether Italy became more integrated in an economic sense after the Roman conquest, and will trace the widely varying local reactions to the globalization of the Italian economy. On the other hand, it will investigate whether and how economic activities carried out by Italians contributed to the integration of the Italian peoples into the Roman framework. Throughout the Republican period, Italians had been able to profit from the expansion of the Roman dominion in the Mediterranean; through overseas trade and commercial agriculture they had gained significant wealth, which they invested in the Italian landscape. They were often ahead of Romans when it came to engagement with Hellenistic culture. However, their economic prosperity and cultural sophistication did not lead to civic equality with Roman citizens, nor to equal opportunities to exploit the territories that the Italians had conquered under Rome’s lead. Eventually, the Italians rebelled against Rome in the Social War (91–88 BC), after which they were granted Roman citizenship. This stimulated further interaction and integration between Romans and Italians in the economic, political, social, and cultural senses. This book will investigate how, if at all, economic interaction was related to civic integration, as well as cultural change, and will highlight the importance of the Roman citizenship as an instrument of integration.

PENGARUH PENYELENGGARAAN HAJI TERHADAP PENINGKATAN AKTIVITAS EKONOMl DI WILAYAH PROPINSI DKI JAKARTA

ALQALAM ◽  
2013 ◽  
Vol 30 (2) ◽  
pp. 380
Author(s):  
Chairul Akmal
Keyword(s):  
Secondary Data ◽  
Travel Agency ◽  
Economic Activities ◽  
Factors Affecting ◽  
Regression Methods ◽  
The Social ◽  
Travel Agencies ◽  
Relationship Model ◽  
Small Medium Enterprises ◽  
Medium Enterprises

This research analyzes some factors affecting economic activities in relation with the conduct of pilgrimage. Those factors are the pilgrimage cost, the amount of pilgrims, and the amount of pilgrimage officers. The objective of this research is to acquire the information of how each factor and all factors together affect the economic activities. This research also analyzes the effect of foods and drinks expenses, the effect of nonfoods and drinks expenses, and the effect of miscellaneous expenses on UMKM - Micro, Small, Medium enterprises' economic activities.             This research is conducted in DKI Jakarta in 2007. The population of this research is the average economic activities in DKI Jakarta in 2007. There are 42 respondents (Banks), 157 respondents (travel agencies), and 50 respondents (UMKM - Micro, Small, Medium enterprises) which are taken as samples from the population using the purposive sampling method. The data is obtained by the researcher using questioners and secondary data which is taken from 1990-2007.             The methodology used in this research is based on. the causal relationship model In testing the hypothesis of this research, the researcher uses the simple and multiple regression methods, and path analysis method. The significant rate a = 0,05 used in determining the interpretation of the statistic result. The data is processed using SPSS (Statistical Packages for the Social Sciences) version 12.00.             The results of the analysis in the 1st equation -are (i) the effect of the pilgrimage cost on banks' revenues is quite strong, (ii) the effect of the pilgrimage cost on travel agencies' revenues is quite strong, (iii) the effect of the pilgrimage cost on UMKM - Micro, Small, Medium enterprises' revenues is weak.             The results of the analysis in the 2nd equation are (i) the effect, of the amount of pilgrims on Banks' revenues is very weak, (ii) the effect of the amount of pilgrims on travel agencies' revenues is very weak, (iii) the effect of the amount of pilgrims on UMKM - Micro, Smal4 Medium enterprises' revenues is very weak.             The results of the analysis in the 3rd equation are (i) the effect of the amount of pilgrimage officers on banks' revenues is very weak, (ii) the effect of the amount of pilgrimage officers on travel agencies' revenues is very weak, (iii) the effect of the amount officers on UMKM-Micro, Small Medium enterprises' revenues is very weak.   The results of the analysis in the 4th equation are (i) the effect of all three factors which are the pilgrimage cost, the amount of pilgrims, and the amount of pilgrimage officers simultaneously on banks' revenues is very strong, (ii) The effect of all three factors which are pilgrimage costs, the amount of pilgrims, and the amount of pilgrimage officers simultaneously on travel agencies' revenues is strong, (iii) The effect of all three factors which are pilgrimage costs, the amount of pilgrims, and the amount of pilgrimage officers simultaneously on UMKM-Micro, Small Medium enterprises' revenues is strong.             The result of the analysis in the 5th equation is the effect of foods and drinks expenses on UMKM-Micro, Small Medium enterprises' revenues is weak. In the 6th equation, the effect of nonfoods and drinks expenses on UMKM-Micro, small Medium enterprises' revenues is weak. In the 7th equation, the effect of miscellaneous expenses on UMKM - Micro, Small Medium enterprises' revenues is quite strong. In the 8th equation, the effect of all three factors which are the effect of foods and drinks expenses, the effect of nonfoods and drinks expenses, and the effect of miscellaneous expenses simultaneously on UMKM-Micro, Small Medium enterprises' revenues is quite strong.             The implication of the research results mentioned above is the factors in the conduct of pilgrimage do increase the economic activities (Banks, Travel Agencies, and UMKM - Micro, Smal4 Medium enterprises) in DKI Jakarta. Therefore, considering that matter, the General Director of the conduct of pilgrimage division of Department of Religion Republic of Indonesia should determine the pilgrimage cost which is affordable, increase the service, and provide a good information system which will result in a better conduct of the pilgrimage. Key word: The Costs of Hajj, Hajj Officer, Travel Agency, UMKM

MENELUSURI JEJAK DAN KIPRAH KIAI MOHAMMAD HASAN GENGGONG; DALAM MEMBANGUN KEPEMIMPINAN SPRITUAL-TRANSFORMATIF

2018 ◽  
Vol 2 (1) ◽  
pp. 17
Author(s):  
Ahmad Fauzi ◽  
Chusnul Muali
Keyword(s):  
Social Action ◽  
Boarding School ◽  
Transformative Leadership ◽  
Social Recognition ◽  
School Students ◽  
Value System ◽  
Social Actions ◽  
The People ◽  
The Social ◽  
Islamic Science

Pesantren and social value system is the result of constructing kiai's thoughts and social actions as an inseparable entity. This study aims to interpret the role and social action of kiai Moh Hasan, both as a fighter (al-haiah al-jihaadi li'izzi al-Islaami wal muslimin) in the community as well as guidance and guidance for the community (al-haiah al ta 'awuny wa al takafuly wal al ittijaahi) and teaching in educational institutions (al-haiah al ta'lim wa al-tarbiyah), significantly contributes greatly to the social realities of society in Indonesia. Portrait of central figure kiai Moh Hasan can not be separated from the depth of his field of Islamic science, simplicity, kezuhudan, struggle, sincerity and generosity. This view, not only recognized among the people around the boarding school, students and colleagues, but also spread in some areas in Indonesia. The fame of kiai Moh Hasan among scholars, habaib and society has many karamah and some other privileges, not even a few from the social recognition of kiai Moh Hasan Genggong, because the kiai are believed to have closeness with God, thus perceived as auliya'Allah. Thus the role and social actions of the kiai above, gave birth to the value system, so as to influence and move the social action of other individuals. The internalization of the aforementioned values becomes social capital in building a spiritual-based transformative leadership, as a strong leadership model and conducts various changes in the social field, by transforming the value of the ethical values.

Beyond the Social Determinants of Health

2020 ◽  
Vol 3 ◽  
pp. 1-11
Author(s):  
Laura Hall ◽  
Urpi Pine ◽  
Tanya Shute
Keyword(s):  
Labour Force ◽  
Methodological Approach ◽  
Active Role ◽  
Indigenous Women ◽  
Economic Activities ◽  
The Earth ◽  
The Social ◽  
Weather Changes ◽  
People First

Abstract This paper will reflect on key findings from a Summer 2017 initiative entitled The Role of Culture and Land-Based Healing in Addressing and Ending Violence against Indigenous Women and Two-Spirited People. The Indigenist and decolonizing methodological approach of this work ensured that all research was grounded in experiential and reciprocal ways of learning. Two major findings guide the next phase of this research, complicating the premise that traditional economic activities are healing for Indigenous women and Two-Spirit people. First, the complexities of the mainstream labour force were raised numerous times. Traditional economies are pressured in ongoing ways through exploitative labour practices. Secondly, participants emphasized the importance of attending to the responsibility of nurturing, enriching, and sustaining the wellbeing of soil, water, and original seeds in the process of creating renewal gardens as a healing endeavour. In other words, we have an active role to play in healing the environment and not merely using the environment to heal ourselves. Gardening as research and embodied knowledge was stressed by extreme weather changes including hail in June, 2018, which meant that participants spent as much time talking about the healing of the earth and her systems as the healing of Indigenous women in a context of ongoing colonialism.

Style et idéologie. De la version longue à la version brève de la Vie de Jean l’Aumônier, due à Léonce de Néapolis

2020 ◽  
Vol 113 (1) ◽  
pp. 1-34
Author(s):  
Pablo Cavallero
Keyword(s):  
Cultural Change ◽  
Social Hierarchy ◽  
Short Version ◽  
Original Text ◽  
Textual Tradition ◽  
The Social ◽  
Literary Character

Abstract The changes in the short version of Leontios of Neapolis’ Life of John the Almsgiver are analyzed in order to evaluate their cause and to expose their literary character. It is shown that the saint’s oaths are suppressed due to a misunderstanding of a passage in the Prologue, and by respect of the Evangelical commandment. The short version also eliminates pagan concepts of fortune, emphasises the social hierarchy, the accordance between words and thoughts, the action of God as a cause of miracles, and avoids to name God as a reason. The short version raises the stylistical level of the text using the methods of the Metaphrast which is common in the 10th century. The textual tradition also allows to date it into this century. The long version is surely the original text, and the changes made to it show a cultural change between the 7th and 10th centuries.

scholarly journals The Mashups of YouTube

2013 ◽  
Vol 34 (2) ◽  
pp. 47-63 ◽  
Author(s):  
Thomas Mosebo Simonsen
Keyword(s):  
Theoretical Approach ◽  
Structural Connectivity ◽  
Social Mechanisms ◽  
Social Communities ◽  
The Social ◽  
Communicative Abilities ◽  
Formal Characteristic

Abstract This article focuses on YouTube mashups and how we can understand them as a specific subgenre on YouTube. The Mashups are analysed as audiovisual recontextualizations that are given new meaning, e.g., via collaborative social communities or for individual promotional purposes. This is elaborated on throughout a discussion on Mashups as a mode of everyday bricolages, which are moreover discussed through a theoretical approach to Mashups as exponents of what has been called “Vernacular Creativity”. The article also argues that the novelty of Mashups is not be found in its formal characteristic, but rather in its social and communicative abilities within the YouTube community. This leads to the article’s overall argument that the main characteristic of the YouTube Mashup can be explained in terms of connectivity. It is argued that Mashups reveal a double articulation of connectivity; one that involves the social mechanisms of the Mashups, and another mode, which concerns the explicit embedding of structural connectivity that accentuates the medium-specific infrastructure of YouTube. This double articulation of connectivity is furthermore elaborated on by including Grusin and Bolter’s concept of remediation. Methodologically, the article draws on empirical observations and examples of Mashups are included to demonstrate the article’s main arguments.

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