scholarly journals Makna Diri Penyandang Oligodaktili

2019 ◽  
Vol 22 (1) ◽  
pp. 31-46
Author(s):  
Sulaeman Sulaeman ◽  
Deddy Mulyana
Keyword(s):  
Social Action ◽  
Symbolic Interaction ◽  
The Self ◽  
Normal Person ◽  
Self Identity ◽  
South Sulawesi ◽  
Surrounding Environment ◽  
Normal People ◽  
The Social ◽  
The Village

Indonesia is a developing country, a population of more than a quarter of a billion people with a variety of health problems, including oligodactyly sufferers in the Village of Ulutaue, Bone Regency, South Sulawesi. They are different from normal people in the surrounding environment. The symbol "self-identity" is given by a normal person in everyday life. The purpose of this research is to find out and explain the self-meaning oligodactyly sufferers. The method of this research is communication phenomenology, examines the experiences with communication and interaction of natural oligodactyly on the surrounding environment. This research uses a qualitative approach based on the subjective interpretive techniques of data collection through interviews and participatory observations with complementary data based on the perspective of the social action and symbolic interaction. This research involves fifteen subjects with ten men and five women selected by purposive. The results of this research categories such as physical abnormalities and form a physical organ. The selfmeaning of physical abnormalities on the fingers, such as spirit-self, optimistic of abandonment, despair, closed, and lazy. The self-meaning of forms a physical organ with oligodactyly sufferers since birth, such as inflicting shame-self, deserve our pity, willpower hard work, patience, and a driving passion.

scholarly journals Otoritas dan Gerakan Keagamaan Daengguru: Studi Sejarah Islamisasi di Sulawesi Selatan

2020 ◽  
Vol 11 (2) ◽  
pp. 67-91
Author(s):  
Mustari Bosra
Keyword(s):  
Social System ◽  
Islamic Law ◽  
Social Institution ◽  
Integration Pattern ◽  
System A ◽  
South Sulawesi ◽  
The Social ◽  
Almost All ◽  
The Village ◽  
Central Level

This paper is about the Islamization movement of the kingdoms in South Sulawesi, sointegrated sara 'is into a social institution called pangadereng (Bugis) angadakkang (Makassar). To ensure the upholding of Islamic law, which has been integrated into the social system, a religious bureaucracy (Islam) known aswas formed sara '. The royal bureaucratic officials who handle this institution, from the central level to the village or village level are called parewa sara ', which in this study uses the term daengguru. This integration pattern was developed in almost all Islamic kingdoms in South Sulawesi. Adat has its own field and sharia controls its own field. One another should not disturb each other. When the King of Bone La Maddarremmeng was about to confront Islam and customs, he was opposed by all parties. When Arung Matowa Wajo declared a strong Islamization, he was also evicted from his position.

scholarly journals PERANAN MAKANAN TRADISIONAL BERBAHAN SAGU SEBAGAI ALTERNATIF DALAM PEMENUHAN GIZI MASYARAKAT

2018 ◽  
Vol 14 (1) ◽  
pp. 31
Author(s):  
Endah Ernawati ◽  
Heliawaty Lakare ◽  
Pipi Diansari
Keyword(s):  
Simple Random Sampling ◽  
Social Aspect ◽  
Nutritional Adequacy ◽  
Household Level ◽  
South Sulawesi ◽  
The Social ◽  
Side Dishes ◽  
The Village

AbstractThe research was conducted in the Village of Laba, District of Masamba, Regency of North Luwu, South Sulawesi in order to determine: 1) The role of sago at the household level to the food diversification; and 2) The level of nutritional adequacy of household. The population of household as much as 533 heads of households and  sample as much as 30 households. Determination of the samples was done by simple random sampling method. Sago role analysis in terms of the social aspect is described qualitativey, and to determine the level of nutritional adequacy used food consumption analysis by using Software Nutri Survey.The result showed that 1. The role of sago in terms of the social aspect, although it is still regarded as a traditional food but always served with a variety of various processed sago (kapurung, dange, bagea, sagu lempeng, ongol-ongol, jepa, sinoli, cendol) at both the household and when there are small and big party (celebration, circumcision, aqiqah, weddings). 2. The level of nutritional adequacy of respondents looks at the category level is less. This is because each of the households are different in consumption patterns. Each member of the family in a household there who do not eat processed (sago) with a combination of side dishes the amount that should be.Keywords: the role of sago; diversification  of  food; supporting nutrition.

scholarly journals Sustainable Accountability:   a Dualist Vedic Perspective

2021 ◽  
Author(s):  
◽  
Samuel David Stewart-Jacks
Keyword(s):  
The Self ◽  
Ancient India ◽  
The Past ◽  
Critical Realist ◽  
Surrounding Environment ◽  
Academic Scholarship ◽  
The Social ◽  
Realist Ontology ◽  
Forms Of Knowledge ◽  
Relative Factors

<p>This thesis offers a theory of sustainable accountability informed by Vedic philosophy. Although Vedic philosophy is often described as the philosophy of ancient India, this thesis will explain how relative factors, such as time and place, do not exclude one from experiencing the taste of what is described as the ripened fruit of the tree that is the Vedic literatures. The implications the Vedas have for sustainability stem mainly from their alternative notions of the self and its needs. The Vedas hold that upon a correct evaluation of the needs of the self, an individual will be completely satisfied and will therefore not desire to live and consume in a way that is destructive to their surrounding environment and its inhabitants. Within the Vedic paradigm there are two main divisions of thought - the dualist and non-dualist schools of philosophy. Because they differ in their conceptions of the self, these schools differ markedly in their notions of accountability, welfare and theories of sustainability and social change. Within the social accounting literature, a non-dualist theory of sustainable accountability has been given by Saravanamuthu (2006), but a dualist opinion has not yet been presented. This thesis seeks to introduce dualist Vedic philosophy and its theory of sustainability, and describe how a system of accountability could be constructed upon such a philosophy. In the past, academic scholarship has frowned upon sacred forms of knowledge such as the Vedas, and has considered their claims to be unverifiable. Therefore this thesis also asserts, using arguments from the critical realist ontology, that sacred forms of knowledge such as the Vedas should be admissible in academic circles.</p>

scholarly journals Å Reise Nordover Eller Å Utfordre Det Norske: Ailo Gaups Trommereisen Og Helene Uris Rydde Ut

2018 ◽  
Vol 24 (1) ◽  
pp. 88-106
Author(s):  
Maria Sibińska
Keyword(s):  
Third Space ◽  
Theoretical Work ◽  
The Self ◽  
Discursive Practice ◽  
Self Identity ◽  
Self Image ◽  
The Social ◽  
Knowledge And Practice ◽  
The Individual ◽  
Cultural Belonging

Abstract The article elucidates the presence of the Sami undercurrent in Norwegian literature. Proceeding from Elisabeth Oxfeldt’s theoretical work on the post-national and on the Bhabhanian concept third space, two novels are being discussed: Ailo Gaup’s Trommereisen (1988) and Helene Uri’s Rydde ut (2013). Gaup’s works constitute the first samic voice in Norwegian literature, which explicitly verbalizes the despair emanating from the loss of continuity as regards to the self-image and the self-identity of many samic individuals. Uri’s auto-fictional text combines family research with editing and correcting the nation’s biography. Emphasizing the novels employment of the travel north as a driving force behind the plot and as a metaphorical device, the author of the article interprets the novels as an expression of hope to transgress the social reality and re-establish the lost coherence of personal and national history either by means of shamanic knowledge and practice (Trommereisen) or by means of discursive practice (Rydde ut) that liberates the individual from rigid preconceptions regarding identity and cultural belonging.

scholarly journals Hierarchy, social pathology and the failure of recognition theory

2018 ◽  
Vol 22 (1) ◽  
pp. 10-26 ◽  
Author(s):  
Michael J. Thompson
Keyword(s):  
Social Structure ◽  
Social Action ◽  
Modern Society ◽  
The Self ◽  
Social Hierarchies ◽  
Social Pathology ◽  
Normative Power ◽  
The Social ◽  
Recognition Theory ◽  
Relational Framework

This article argues that the dynamics behind the generation of social pathologies in modern society also undermine the social-relational framework for recognition. It therefore claims that the theory of recognition is impotent in face of the kinds of normative power exerted by social hierarchies. The article begins by discussing the particular forms of social pathology and their relation to hierarchical forms of social structure that are based on domination, control and subordination and then shows how the internalization of the norms that shape and hold together hierarchical social formations causes pathologies within the self. As a result of these processes, the recognitive aspects of social action that the theory of recognition posits are unable to overcome and in fact reproduce and in many instances reinforce the pathologies themselves.

scholarly journals FUNGSI RITUAL KAAGO – AGO (RITUAL PENCEGAH PENYAKIT) PADA MASYARAKAT MUNA DI SULAWESI TENGGARA

2013 ◽  
Vol 4 (1) ◽  
Author(s):  
La Ode Aris
Keyword(s):  
Participant Observation ◽  
Social Solidarity ◽  
Human Beings ◽  
Social Functions ◽  
Peace Of Mind ◽  
South Sulawesi ◽  
The Social ◽  
Control Education ◽  
Ethnographic Analysis ◽  
The Village

Tujuan penelitian ini adalah untuk menggambarkan ritual kaago-ago dan fungsinya bagi masyarakat Muna di Sulawesi Tenggara. Ritual kaago-ago adalah ritual yang diadakan sebelum pergantian musim, dari musim timur ke musim barat atau sebaliknya. Ritual ini dilakukan dalam wujud melakukan hubungan pertalian dengan agen-agen tertentu yang bukan manusia, tetapi jin dan setan, agar mereka tidak mengganggu manusia, atau memunculkan penyakit pada manusia. Ritual kaago-ago atau ritual pencegahan penyakit dilakukan karena pada saat pergantian musim, umat manusia merasa tidak nyaman, tertekan, panik, dan lain sebagainya. Untuk itu, mereka melakukan suatu strategi dengan cara menyiasati keadaan, sehingga dapat mengatasi suatu kondisi yang labil.  Penelitian ini dilakukan di Desa Lohia Kecamatan Lohia Kabupaten Muna Sulawesi Tenggara. Secara spesifik, kajian ini akan  terfokus pada fungsi ritual kaago-ago dalam kehidupan orang Muna masa kini. Untuk mengungkap hal itu, dipakai pendekatan kualitatif, sedangkan teknik pengumpulan data dilakukan melalui observasi partisipasi dan wawancara mendalam. Analisis data dilakukan dengan teknik analisis etnografik.  Fungsi ritual kaago-ago adalah meliputi fungsi religius dan fungsi sosial. Fungsi religius dapat selamat atau terhindarnya manusia dari penyakit, tercapainya ketenangan jiwa, dan terjadinya hubungan baik antara manusia dengan makluk halus. Sedangkan, fungsi sosial yaitu terciptanya solidaritas sosial, kontrol sosial, edukasi dan intergrasi. This objective of this research is to describe Kaago- ago ritual and its function for Muna people in South Sulawesi. Kaago-ago ritual is the ritual held before the change of seasons, from east season to west season or vice versa. The ritual was done by communicating with certain supernatural beings, so they do not interfere with or spread diseases in humans. Kaago-ago ritual or rituals performed for disease prevention was done at the turn of the seasons because at that time, human  feel uncomfortable, distressed, frantic, and so forth. The ritual wes held to deal with the situation, so it can cope with  unstable condition created by seasons changes. The research was conducted in the village of Muna Lohia village, Lohia District Southeast Sulawesi. Specifically, this study will be focused on the function of kaago-ago rituals in the lives of today’s Muna. To reveal it, a qualitative approach was used, whereas the techniques of data collection were participant observation and in-depth interviews. Meanwhile, data analysis was done by using ethnographic analysis. Kaago-ago ritual has a religious function and social function. The religious functions include wellbeing, peace of mind, and good relationship among human beings and between human beings and non-human beings. The social functions include the creation of social solidarity, social control, education and integration.

scholarly journals KONSTRUKSI IDENTITAS DIRI TOKOH UTAMA DALAM NOVEL HEBI NI PIASU DAN HAIDORA KARYA KANEHARA HITOMI

ATAVISME ◽  
2019 ◽  
Vol 22 (2) ◽  
pp. 129-143
Author(s):  
Asri Rizki Friandini ◽  
Lina Meilinawati Rahayu ◽  
Amaliatun Saleha
Keyword(s):  
Social Environment ◽  
Descriptive Analysis ◽  
The Body ◽  
The Self ◽  
Main Character ◽  
Analysis Method ◽  
Self Identity ◽  
Identity Constructions ◽  
The Social ◽  
Construction Of Self

A person forms an identity not only from the influence of social environment, but also anxiety. This study aims to reveal the identity construction of the main characters in two Japanese novels entitled Hebi ni Piasu (2003) and Haidora (2007) by Kanehara Hitomi. These novels describe the construction of self identity which are represented through the body and fashion. The self identity constructions are influenced by social environment and anxiety. Moreover, in Japan, there is a term ikizurasa which is used to describe feelings of emptiness and isolation. This research used self identity theory and descriptive analysis method to analyse the data. The data in this research were obtained from two novels entitled Hebi ni Piasu (2003) and Haidora (2007). The results showed that the contruction of self identity of the main character was formed by the influence of the self and anxiety as well as the social environment. The two main characters showed that they used this construction of self identity to survive.

scholarly journals POLA INTERAKSI MASYARAKAT PLURAL AGAMA DI KELURAHAN SEI GOHONG KECAMATAN BUKIT BATU KOTA PALANGKA RAYA PROVINSI KALIMANTAN TENGAH

2019 ◽  
Vol 1 (2) ◽  
Author(s):  
Josef Dudi
Keyword(s):  
Cultural Change ◽  
Social Action ◽  
Symbolic Interaction ◽  
Conflict Theory ◽  
Social Mechanisms ◽  
Economic Activities ◽  
Mixed Marriages ◽  
The Social ◽  
Customary Activity ◽  
Patterns Of Interaction

All social activities occur in relationships and interactions. There are four religions that live side by side and exude amid differences in Sei Gohong, namely Islam, Protestantism, Kaharingan, and Catholicism. The four religions are embraced by people who come from one ethnic Dayak ethnic. The study was analyzed using the theory of social interaction, plurality of religions, conflict theory, social change, social action, symbolic interaction, and social construction. Research using grounded method. The results of this research are: first, there is interaction pattern in the form of cooperation as in dayak customary activity, the accommodation of socialization and economic activities in Sei Gohong, the three patterns of interaction in the form of assimilation, ie, mixed marriages of Sei Gohong residents with Dayak residents or mixed marriages of different religions of Sei Gohon., Fourth, the pattern of interaction in the form of competition and conflict between religious differences. Factors inhibiting the social interactions of plural communities religion in Sei Gohong that is, cultural change, amputation of kademangan institution and mentality betang as institution of plurality begin to retreat. The conclusion of this study that different religions is not a barrier to spontaneous social mechanisms and harmony of life in Sei Gohong.

scholarly journals Sustainable Accountability:   a Dualist Vedic Perspective

2021 ◽  
Author(s):  
◽  
Samuel David Stewart-Jacks
Keyword(s):  
The Self ◽  
Ancient India ◽  
The Past ◽  
Critical Realist ◽  
Surrounding Environment ◽  
Academic Scholarship ◽  
The Social ◽  
Realist Ontology ◽  
Forms Of Knowledge ◽  
Relative Factors

<p>This thesis offers a theory of sustainable accountability informed by Vedic philosophy. Although Vedic philosophy is often described as the philosophy of ancient India, this thesis will explain how relative factors, such as time and place, do not exclude one from experiencing the taste of what is described as the ripened fruit of the tree that is the Vedic literatures. The implications the Vedas have for sustainability stem mainly from their alternative notions of the self and its needs. The Vedas hold that upon a correct evaluation of the needs of the self, an individual will be completely satisfied and will therefore not desire to live and consume in a way that is destructive to their surrounding environment and its inhabitants. Within the Vedic paradigm there are two main divisions of thought - the dualist and non-dualist schools of philosophy. Because they differ in their conceptions of the self, these schools differ markedly in their notions of accountability, welfare and theories of sustainability and social change. Within the social accounting literature, a non-dualist theory of sustainable accountability has been given by Saravanamuthu (2006), but a dualist opinion has not yet been presented. This thesis seeks to introduce dualist Vedic philosophy and its theory of sustainability, and describe how a system of accountability could be constructed upon such a philosophy. In the past, academic scholarship has frowned upon sacred forms of knowledge such as the Vedas, and has considered their claims to be unverifiable. Therefore this thesis also asserts, using arguments from the critical realist ontology, that sacred forms of knowledge such as the Vedas should be admissible in academic circles.</p>

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