scholarly journals GATHER THE SCATTERED IN KAILI LAND: Pluralism, Religiosity, and Integration of Central Sulawesi Society

2018 ◽  
Vol 42 (1) ◽  
pp. 171
Author(s):  
Andriansyah Andriansyah ◽  
Syakir Mahid ◽  
Ismail Suardi Wekke
Keyword(s):  
Indigenous Communities ◽  
Historical Background ◽  
Immigrant Communities ◽  
Historical Reality ◽  
The People ◽  
Ethnic Division ◽  
Plural Society ◽  
Central Sulawesi

<p><strong>Abstract:</strong> Based on the ethnic division of the population, Central Sulawesi Province consists of 12 ethnics groups “original,” and many tribal immigrants such as Bugis, Makassar, Java, Bali, and other tribes that have implications for the differentiation of indigenous communities and immigrant communities. The diversity of the tribes is also accompanied by the diversity of their historical background, religion, and culture which might cause friction one another. Based on the existing historical reality, it is showed that the Central Sulawesi region is often hit by ethnic, economic, and religious violences with different intensity. If the diversity among the people of Central Sulawesi is not properly managed, it can lead to disintegration. This article would identify the existence of the plural society in Central Sulawesi and try to formulate the integration efforts of the people of Central Sulawesi.</p><p><strong>Abstrak: Mengumpul yang Berserak: Pluralisme, Religiositas, dan Integrasi Masyarakat Sulawesi Tengah</strong>. Berdasarkan pembagian etnis penduduk, Provinsi Sulawesi Tengah terdiri atas dari 12 etnis asli, dan banyak juga suku pendatang seperti Suku Bugis, Makassar, Jawa, dan Bali yang berimplikasi pada diferensiasi masyarakat asli dan masyarakat pendatang yang berpotensi menimbulkan gesekan antara satu dengan lainnya. Realitas historis menunjukkan bahwa wilayah Sulawesi Tengah sering dilanda kekerasan bermotif etnis, ekonomi dan agama dengan intensitas yang berbeda-beda. Keanekaragaman pada masyarakat Sulawesi Tengah, apabila tidak ditata dengan baik dapat mengakibatkan disintegrasi. Tulisan bertujuan menganalisis keberadaan masyarakat plural Sulawesi Tengah dan mencoba merumuskan upaya integrasi masyarakatnya.</p><p><strong>Keywords:</strong> pluralism, religiosity, Central Sulawesi, integration</p>

scholarly journals Al-Nabiy Al-Ummiy dalam Telaah Historis-Semiotik

2018 ◽  
Vol 3 (1) ◽  
pp. 41
Author(s):  
Aris Fauzan
Keyword(s):  
Common Sense ◽  
Historical Background ◽  
Conventional Meaning ◽  
Know How ◽  
Historical Reality ◽  
The People ◽  
The Common ◽  
Religious Cultures ◽  
Muslim Scholars

This article tries to reveal another meaning to the word al-nabiy al-ummiy in the context of historic-Sufistic. Among Indonesian mufassirs al-nabiy al-ummiy means less read and write, although there are other muslim scholars who understand that the Prophet Muhammad does not know how to read and write. Based on this latter view it becomes an apologetic argument that all the revelations revealed to the Prophet Muhammad are independently. There were not influenced by the previous traditions and religious cultures. To find the meaning beyond the conventional meaning above, the author tries to trace the historical background before and during Muhammad's time by using descriptive analytic-historical and sufistic. The result of this discussion of the author finds that beyond the common sense al-nabiy al-ummiy can be understood by: first, that Muhammad saw as the perfect person he became the source (babon), polecy (policy), and wisdom (wisdom) both vertical and horizontal among the people. Secondly, based on the historical reality of the proud Arab nation if it is attributed to the lineage of Mother's side, it affirms that the prophet Muhammad is an honorable man. Third, al-nabiy al-ummiy became one of the visions of Islam as a motherly religion that women should be honored and get their rights. Fourth, al-nabiy al-ummiy as proof that the prophet Muhammad gave strict laws against the mothers (of a husband) who can not be passed on to the children of his old wife.

The Historical Background of the English Lectionary of 1955

1958 ◽  
Vol 9 (1) ◽  
pp. 73-86
Author(s):  
Geoffrey G. Willis
Keyword(s):  
Church Of England ◽  
Historical Background ◽  
Book Of Common Prayer ◽  
Prayer Book ◽  
The People ◽  
Common Prayer ◽  
The Church

The preface to the Book of Common Prayer, entitled Concerning the Service of the Church since 1662, but before that simply The Preface, was derived substantially from the preface to the revised Breviary of Quiñones, which was one of the sources for the revised daily offices of the Church of England. It appeals from what it considers the corruptions of the medieval office to the ‘godly and decent order of the ancient Fathers’. This order, it says, was devised for the systematic reading of holy scripture in the offices of the Church, and it was the intention of the compilers of the English Prayer Book to restore such a regular order of reading for the instruction of the people. It represented a revolt against three features of the lessons in the medieval breviary: first, against the frequent interruptions of the reading of scripture in course by the occurrence of feasts with proper lessons; secondly, the lack of completeness and continuity in the lessons themselves; and thirdly, the use of non-biblical material in the lessons. Even if the daily office of the breviary, which is based on the ecclesiastical year, were not interrupted by any immoveable feasts having proper lessons, it would still not provide for the reading of the whole of scripture, as its lessons are too short, and also the variable lessons are confined to the night office.

scholarly journals The ethics of care and transformational research practices in Aotearoa New Zealand

2017 ◽  
Vol 17 (3) ◽  
pp. 340-350 ◽  
Author(s):  
Tula Brannelly ◽  
Amohia Boulton
Keyword(s):  
New Zealand ◽  
Ethics Of Care ◽  
Indigenous Communities ◽  
Practice Research ◽  
Research Partnership ◽  
Research Partnerships ◽  
Aotearoa New Zealand ◽  
The People ◽  
Dialogic Approach ◽  
The Relationship

Democratising methodologies often require research partnerships in practice. Research partnerships between indigenous and non-indigenous partners are commonplace, but there is unsatisfactory guidance available to non-indigene researchers about how to approach the relationship in a way that builds solidarity with the aims of the indigenous community. Worse still, non-indigenous researchers may circumvent indigenous communities to avoid causing offense, in effect silencing those voices. In this article, we argue that the ethics of care provides a framework that can guide ethical research practice, because it attends to the political positioning of the people involved, acknowledges inequalities and aims to address these in solidarity with the community. Drawing on our research partnership in Aotearoa New Zealand, we explain how the ethics of care intertwines with Māori values, creating a synergistic and dialogic approach.

scholarly journals STATUS HAK ATAS TANAH PASCA BENCANA LIKUIFAKSI DAN RENCANA TATA RUANG WILAYAH DI KOTA PALU

2021 ◽  
Vol 5 (1) ◽  
pp. 160
Author(s):  
Nurhilma Lestari
Keyword(s):  
Spatial Planning ◽  
Legal Status ◽  
Provincial Government ◽  
The Other ◽  
Legal Rights ◽  
Land Area ◽  
Affected Area ◽  
The People ◽  
Central Sulawesi ◽  
Post Disaster

Adapun hasil penelitian dan pembahasan sebagai berikut: 1). Masyarakat di kawasan yang terdampak likuifaksi (kelurahan petobo, kecamatan palu selatan, kota palu, provinsi sulawesi tengah) sesuai dengan pergub nomor 10 tahun 2019, bahwa masyarakat tidak dapat menuntut lagi tanahnya di kawasan terdampak likuifaksi. Sebab, sangat jelas dalam pergub nomor 10 tahun 2019 bahwa kawasan terdampak likuifaksi di kelurahan petobo termasuk dalam zona merah, yang dalam hal ini dengan dipindahkan masyarakat korban bencana likuifaksi ke lokasi lebih aman (relokasi). Maka dengan adanya relokasi tersebut, masyarakat tidak lagi dapat menuntut hak atas tanahnya di kawasan terdampak likuifaksi,2). Berdasarkan pergub nomor 10 tahun 2019,mengatur mengenai penataan ruang wilayah perlunya perubahan pemanfaatan ruang di beberapa lokasi terdampak bencana masif, maka menjadi penting penyusunan arahan pemanfaatan ruang baru yang dapat diterima oleh masyarakat. Disamping itu, di daerah-daerah yang tidak terdampak bencana, maka arahan pemanfaatan ruang lama akan mengalami perubahan minimal, atau bahkan tidak berubah sama sekali. Kesimpulan yang bisa diambil dari penelitian ini adalah Bahwa masyarakat di kawasan terdampak (Kelurahan Petobo, Kecamatan Palu Selatan, Kota Palu, Provinsi Sulawesi Tengah) sesuai dengan Pergub Nomor 10 Tahun 2019, bahwa masyarkat tidak dapat lagi menuntut tanahnya di kawasan terdampak. Sebab, sangat jelas didalam pergub Nomor 10 Tahun 2019  bahwa kawasan terdampak (Keluarahan Petobo) termasuk dalam Zona Merah, yang dalam hal ini dengan dipindahkannya masyarakat korban bencana dikawasan terdampak ke lokasi yang lebih aman (relokasi). Maka, dengan adanya relokasi tersebut, masyarakat tidak lagi dapat menuntut hak atas tanahnya dikawasan terdampak, dan Pemerintah Daerah Provinsi Sulawesi Tengah telah mengeluarkan Peraturan Gubernur Sulawesi Tengah No. 10 Tahun 2019 Tentang Rencana Rehabilitasi dan Relokasi Pascabencana, yang mengatur pelaksanaan pembangunan rumah untuk relokasi korban likuifaksi yang memiliki hak atas tanah dan bangunan secara sah menurut hukum. Pembangunan tempat tinggal untuk relokasi disini prinsipnya adalah pemerataan dan adil antara luas tanah dan fisik rumah adalah samaKata Kunci: Tanah, Status Hukum, Tata Ruang, dan Bencana Alam. The results suggest the following: 1) the community in the areas affected by liquefaction is according to the governor regulation number 10 of 2019 in which the community can no longer claim their land in areas affected. It is clearly stated within it that Petobo Sub-district belongs to the red zone which means that the people affected were relocated to a safer place and thus are not able to claim the land in the affected area; 2) the governor regulation number 10 of 2019 regulates the regional spatial planning which needs change in terms of utilizing spaces in several areas affected by massive disasters. That is why it is necessary to have arrangements for the utilization of new spaces that are acceptable to the community. On the other hand, the unaffected areas would undergo either minimal or absent change. In conclusion, the people in Petobo, Palu, Central Sulawesi, based on the governor regulation number 10 of 2019, are no longer able to claim their lands as it is considered a Red Zone which only for relocating the victims of a disaster. The provincial government of Central Sulawesi has issued the 2019 Regulation of the Governor of Central Sulawesi number 10 regarding the planning of the post-disaster rehabilitation and relocation that focus on the implementation of houses construction for the victims of liquefaction who have legal rights to lands and buildings according to the law. The principal of this construction is equal and fair between the land area and the physical house.Keywords: land, legal status, spatial planning, and natural disaster.

Water in the Wilderness: The Group of Seven and the Coastal Identity of Lake Superior

2021 ◽  
pp. e20200049
Author(s):  
Isabelle Gapp
Keyword(s):  
Environmental History ◽  
Lake Superior ◽  
Indigenous Communities ◽  
Coastal Lake ◽  
Group Of Seven ◽  
North Shore ◽  
The North ◽  
The People ◽  
Coastal Landscapes ◽  
History Of

This paper challenges the wilderness ideology with which the Group of Seven’s coastal landscapes of the north shore of Lake Superior are often associated. Focusing my analysis around key works by Lawren Harris, A.Y. Jackson, J.E.H. MacDonald, and Franklin Carmichael, I offer an alternative perspective on commonly-adopted national and wilderness narratives, and instead consider these works in line with an emergent ecocritical consciousness. While a conversation about wilderness in relation to the Group of Seven often ignores the colonial history and Indigenous communities that previously inhabited coastal Lake Superior, this paper identifies these within a discussion of the environmental history of the region. That the environment of the north shore of Lake Superior was a primordial space waiting to be discovered and conquered only seeks to ratify the landscape as a colonial space. Instead, by engaging with the ecological complexities and environmental aesthetics of Lake Superior and its surrounding shoreline, I challenge this colonial and ideological construct of the wilderness, accounting for the prevailing fur trade, fishing, and lumber industries that dominated during the nineteenth and early twentieth centuries. A discussion of environmental history and landscape painting further allows for a consideration of both the exploitation and preservation of nature over the course of the twentieth century, and looks beyond the theosophical and mystical in relation to the Group’s Lake Superior works. As such, the timeliness of an ecocritical perspective on the Group of Seven’s landscapes represents an opportunity to consider how we might recontextualize these paintings in a time of unprecedented anthropogenic climate change, while recognizing the people and history to whom this land traditionally belongs.

Introduction

2019 ◽  
pp. 1-26
Author(s):  
Yan Xu
Keyword(s):  
Military History ◽  
State Building ◽  
Historical Background ◽  
Primary Sources ◽  
Modern China ◽  
Mass Mobilization ◽  
Military Academy ◽  
The People ◽  
Chinese Military ◽  
Communist Revolution

The introduction first provides a historical background for the book during the period from the 1924 establishment of the Whampoa Military Academy to the 1945 end of the Second Sino-Japanese War. Xu goes on to introduce the major themes that the book aims to engage with, namely state-building and state-society relations in modern China, war and soldiers in Chinese military history and literature, as well as social emotion and mass mobilization in the Chinese Communist Revolution. Xu argues in the introduction that her book focuses on both social and cultural impacts of war in order to treat war as a cultural event for the people it influences rather than simply an analysis of politics and strategy. Xu ends this section by introducing the chapter structure and primary sources of the book.

scholarly journals The Making of the “Malay Pirate” in Early Modern European Thought

Humanities ◽  
2020 ◽  
Vol 9 (3) ◽  
pp. 91
Author(s):  
Stefan Eklöf Amirell
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Southeast Asia ◽  
Early Modern ◽  
Early Modern Period ◽  
Historical Background ◽  
Malay Archipelago ◽  
Modern Period ◽  
The People ◽  
European Thought

This article traces the long historical background of the nineteenth-century European notion of the Malay as a human “race” with an inherent addiction to piracy. For most of the early modern period, European observers of the Malay Archipelago associated the Malays with the people and diaspora of the Sultanate of Melaka, who were seen as commercially and culturally accomplished. This image changed in the course of the eighteenth century. First, the European understanding of the Malay was expanded to encompass most of the indigenous population of maritime Southeast Asia. Second, more negative assessments gained influence after the mid-eighteenth century, and the Malays were increasingly associated with piracy, treachery, and rapaciousness. In part, the change was due to the rise in maritime raiding on the part of certain indigenous seafaring peoples of Southeast Asia combined with increasing European commercial interests in Southeast Asia, but it was also part of a generally more negative view in Europe of non-settled and non-agricultural populations. This development preceded the notion of the Malays as one of humanity’s principle races, which emerged toward the end of the eighteenth century. The idea that Malays were natural pirates also paved the way for several brutal colonial anti-piracy campaigns in the Malay Archipelago during the nineteenth century.

Bottom-up placemaking in a time of crisis, by the people, for the people

2017 ◽  
Vol 10 (2) ◽  
pp. 173-182 ◽  
Author(s):  
Alexandros Christou
Keyword(s):  
Shared Vision ◽  
Historical Background ◽  
Bottom Up ◽  
Content Type ◽  
Mass Tourism ◽  
The People ◽  
Cultural Festivals ◽  
Local Stakeholders ◽  
Customer Satisfaction Survey ◽  
Beach Resort

Purpose The paper aims to present the case study of Arillas, a small beach resort on Corfu, Greece, where the locals have taken their fate into their own hands in the middle of a crisis. It presents the historical background of the development of tourism in Arillas, the actions that have been undertaken by the local stakeholders to actively participate in the management of the village and to attract alternative, responsible and sustainable forms of tourism to Arillas, and the main players contributing to this process, as well as a look at three important themes contributing to the change. Design/methodology/approach The paper is based on an empirical study spanning many years by a local inhabitant who has an affinity with place management and marketing. It also includes some conclusions of a quantitative, questionnaire-based customer satisfaction survey carried out in 2011 and 2012 among 600 visitors. The analysis of the quantitative data was carried out by the Head of the Corfu Department of the National Tourism Organisation of Greece. Findings The paper demonstrates how a shared vision, combined with empowerment and communication among local stakeholders on improving the place, as well as many joint actions carried out on a volunteer basis have, first of all, dramatically increased the level of engagement of the locals in the present and future of Arillas, and second they have attracted and are attracting more individual travellers who are coming for the hospitality, local food and products, music and cultural festivals, walking, yoga and meditation rather than the outdated mass tourism model. Research limitations/implications It would be very interesting to perform another quantitative, questionnaire-based survey now to compare the results to those of 2012. Originality/value This paper demonstrates that a bottom-up, horizontal approach to placemaking and place marketing can yield substantial results even (or especially) in an adverse economical and social environment.

Maya Market Women

2014 ◽  
Author(s):  
S. Ashley Kistler
Keyword(s):  
New Technologies ◽  
Local Politics ◽  
Indigenous Communities ◽  
Indigenous Women ◽  
High Status ◽  
Indigenous Identity ◽  
The People ◽  
Cultural Mediators ◽  
Market Women ◽  
Colonial Oppression

As cultural mediators, Chamelco's market women offer a model of contemporary Q'eqchi' identity grounded in the strength of the Maya historical legacy. Guatemala's Maya communities have faced nearly five hundred years of constant challenges to their culture, from colonial oppression to the instability of violent military dictatorships and the advent of new global technologies. In spite of this history, the people of San Juan Chamelco, Guatemala, have effectively resisted significant changes to their cultural identities. Chamelco residents embrace new technologies, ideas, and resources to strengthen their indigenous identities and maintain Maya practice in the 21st century, a resilience that sets Chamelco apart from other Maya towns. Unlike the region's other indigenous women, Chamelco's Q'eqchi' market women achieve both prominence and visibility as vendors, dominating social domains from religion to local politics. These women honor their families' legacies through continuation of the inherited, high-status marketing trade. This book describes how market women gain social standing as mediators of sometimes conflicting realities, harnessing the forces of global capitalism to revitalize Chamelco's indigenous identity. Working at the intersections of globalization, kinship, gender, and memory, the book presents a firsthand look at Maya markets as a domain in which the values of capitalism and indigenous communities meet.

scholarly journals Female Language in Malati maitri’s Sankaraparani

2021 ◽  
Vol 3 (S-1) ◽  
pp. 70-76
Author(s):  
Padmavathi R
Keyword(s):  
Political Economy ◽  
Social System ◽  
Historical Background ◽  
Surplus Value ◽  
Theory Of Evolution ◽  
The People ◽  
The Social ◽  
Written Form ◽  
Maternal Rights ◽  
The Way

Morgan found that the adi from of the clans formed on the basis of maternal rights, from which the clans based on paternal rights later developed. In this way we understand that the castes we see among the people who are tired of the ancient Social civilization are based on paternal rights and before that there were Social clans with maternal rights. As important as Darwin’s theory of evolution way in biology and how important Marx’s Philosophy of surplus value was in the field of Political, Economy, so important is the discovery that there was a Primitive maternal right that preceded patriarchy in civilized populations. The Social system that forgot this historical background enslaved the woman. set her aside from production. She was stripped of her rights and made to kneel before the man the began to paint her limbs. Myths about women and literary evidence in written form spilled out of masculine thought. Thus, the women become the most physically vulnerable in the attack on the country. In his poems, he shows the way in which the Tamil community considers activities that are considered sacred and pure. Malati Maitri writes about Social liberation, questioning the sacred practices of sacrifice, family morality, domesticity, motherhood and affection.

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