scholarly journals Female Language in Malati maitri’s Sankaraparani

2021 ◽  
Vol 3 (S-1) ◽  
pp. 70-76
Author(s):  
Padmavathi R
Keyword(s):  
Political Economy ◽  
Social System ◽  
Historical Background ◽  
Surplus Value ◽  
Theory Of Evolution ◽  
The People ◽  
The Social ◽  
Written Form ◽  
Maternal Rights ◽  
The Way

Morgan found that the adi from of the clans formed on the basis of maternal rights, from which the clans based on paternal rights later developed. In this way we understand that the castes we see among the people who are tired of the ancient Social civilization are based on paternal rights and before that there were Social clans with maternal rights. As important as Darwin’s theory of evolution way in biology and how important Marx’s Philosophy of surplus value was in the field of Political, Economy, so important is the discovery that there was a Primitive maternal right that preceded patriarchy in civilized populations. The Social system that forgot this historical background enslaved the woman. set her aside from production. She was stripped of her rights and made to kneel before the man the began to paint her limbs. Myths about women and literary evidence in written form spilled out of masculine thought. Thus, the women become the most physically vulnerable in the attack on the country. In his poems, he shows the way in which the Tamil community considers activities that are considered sacred and pure. Malati Maitri writes about Social liberation, questioning the sacred practices of sacrifice, family morality, domesticity, motherhood and affection.

scholarly journals Late-Victorian Sexual Respectability and the Social System

1963 ◽  
Vol 8 (2) ◽  
pp. 216-250 ◽  
Author(s):  
Peter T. Cominos
Keyword(s):  
Political Economy ◽  
Economic System ◽  
Sexual Behaviour ◽  
Social System ◽  
Comprehensive System ◽  
Previous Issue ◽  
The Social ◽  
Dynamic Quality

In the process of establishing continence as the norm of gentlemanly sexual behaviour, continence became a Victorian gospel. The mere narration of the process under Section II in the previous issue of this journal did not in itself yield the historical meaning of the gospel of thrift in semen. To understand the process historically is to ascertain the function of continence in a comprehensive system of relationships. More specifically the gospel of continence reveals its meaning when it is related to (1) the dynamic quality inherent in the structure and functioning of the Respectable Economic System, the compulsion to accumulate and reinvest capital, (2) Respectable thought about the purpose of political economy, and (3) the degree of integration of the virtue of continence into the Respectable Social System.

The Idea of ‘Character’ in Victorian Political Thought

1985 ◽  
Vol 35 ◽  
pp. 29-50 ◽  
Author(s):  
Stefan Collini
Keyword(s):  
Nineteenth Century ◽  
Political Economy ◽  
Political Thought ◽  
Social Problems ◽  
Early Nineteenth Century ◽  
Classical Economics ◽  
The People ◽  
The Face ◽  
The Way

When in the summer of 1902 Helen Bosanquet published a book called The Strength of the People she sent a copy to Alfred Marshall. On the face of it, this might seem a rather unpromising thing to have done. Mrs Bosanquet, an active exponent of the Charity Organisation Society's ‘casework’ approach to social problems, had frequently expressed her dissatisfaction with what she regarded as the misleading abstractions of orthodox economics, and in her book she had even ventured a direct criticism of a point in Marshall's Principles. Marshall, then Professor of Political Economy at Cambridge and at the peak of his reputation as the most authoritative exponent of neo-classical economics in Britain, was, to say the least, sensitive to criticism, and he had, moreover, publicly taken issue with the C.O.S. on several previous occasions. But perhaps Mrs Bosanquet knew what she was about after all. In her book she had taken her text from the early nineteenth-century Evangelical Thomas Chalmers on the way in which character determines circumstances rather than vice versa, and, as the historian of the C.O.S. justly remarks, her book ‘is a long sermon on the importance of character in making one family rich and another poor’. Although Marshall can hardly have welcomed the general strictures on economics, he was able to reassure Mrs Bosanquet that ‘in the main’ he agreed with her: ‘I have always held’, he wrote to her, ‘that poverty and pain, disease and death are evils of greatly less importance than they appear, except in so far as they lead to weakness of life and character’.

scholarly journals Pilar-Pilar Eksistensi Dan Keberlanjutan Kampung Kramat: Kampung Tematik Di TPU Kasin Kota Malang

2019 ◽  
Vol 4 (2) ◽  
pp. 58
Author(s):  
Antonio Heltra Pradana
Keyword(s):  
Social Life ◽  
Phenomenological Approach ◽  
Transformation Process ◽  
The Other ◽  
The People ◽  
The Social ◽  
Life Pattern ◽  
The Village ◽  
The Way

Di Kota Malang terdapat kampung tematik di TPU Kasin yaitu kampung Kramat.Kampung ini telah ada sejak 50 tahun lalu dan dulu dikenal sebagai kampung pelarian. Tujuan dari penelitian ini adalah untuk mencari tahu tentang pola kehidupan social masyarakat Kampung Kramat, dengan mendalami hal-hal terkait cara masyarakat kampung Kramat bertahan hidup ditengah-tengah lingkungan pemakaman, pola hubungan antara masyarakat yang satu dengan yang lain di Kampung Kramat, proses transformasi Kampung Kramat dari Kampung pelarian menjadi Kampung tematik dan basis keberadaan dan keberlanjutan Kampung Kramat. Metode yang digunakan dalam penelitian ini adalah deksriptif-induktif-kualitatif dengan pendekatan fenomenologi. Pendekatan ini digunakan untuk menggali konsep warga Kampung Kramat bertahan hidup dan cara mereka mempertahankan kampungnya hingga sekarang menjadi kampung tematik. Hasilnya, kampung dapat bertahan keberadaannya karena memiliki konsep meruang-berkehidupan yang kontekstual-kompleks. Konsep-konsep ini menjadi pilar-pilar penyokong keberadaan dan keberlanjutan Kampung Kramat. Adanya studi ini diharapkan dapat menjadi pertimbangan khusus mengenai arahan pemberdayaan kampung kota melalui konsep tematik agar dapat lebih mengena dan berdaya guna. Khususnya bagi kampung yang terletak di area pemakaman. Abstract:  In Malang regency, there is a thematic village in TPU Kasin namely Kramat Village. This village has existed since 50 years ago and was once known as an escape village. The purpose of this research is to find out about the social life pattern of the people of Kampung Kramat, by exploring the things related to the way the village of Kramat survive amid the  funeral environment, the pattern of relationship between Community that is one with the other in Kampung Kramat, the transformation process of Kampung Kramat from the runaway village becomes the thematic village and base of the existence and sustainability of Kampung Kramat. The method used in this research is a-inductive-qualitative dexsriptif with a phenomenological approach. This approach is used to excavate the concept of villagers survive and the way they defend their village is now a thematic village. As a result, the village can survive its existence because it has a contextual-complex living concept. These concepts are the pillars of the existence and sustainability of Kampung Kramat. The existence of this study is expected to be a specific consideration of the direction of empowerment of village city through thematic concept to be more effective and effective. Especially for the village located in the burial area.

scholarly journals Ecodomy: Taking risks and overstepping boundaries in the Book of Ruth

2017 ◽  
Vol 38 (3) ◽  
pp. 35-50
Author(s):  
Gerda De Villiers
Keyword(s):  
Social Conventions ◽  
The People ◽  
Creative Initiative ◽  
The Social ◽  
History Of ◽  
The Way

This chapter examined the concept of ‘Ecodomy’ – life in its fullness – as it unfolds in the Book of Ruth. The book is dated to the post-exilic period in the history of Israel, and is read as narrative critique against the Moabite paragraph in Deuteronomy 23:3–5, and against the way that this text is interpreted and implemented in the Books of Ezra and Nehemiah. Naomi, Ruth and Boaz, the protagonists in the narrative, become paradigmatic of the situation in post-exilic Israel. Their stories, dealing with loss and the actions they take in order to heal the brokenness become indicative for the post-exilic community. As the narrative plot develops, the chapter aims to indicate how ‘life in its emptiness’ is changed into ‘life in its fullness’ by the courage and creative initiative of individuals, even if it meant overstepping boundaries and challenging the social conventions of the time. Against the exclusivist policy of Ezra and Nehemiah, the Book of Ruth argues that foreigners may be included in the community of YHWH and that their solidarity with Israel is to the benefit of all the people. The point that the chapter wishes to make, is that life in its fullness cannot be taken for granted, but requires effort.

scholarly journals COMMUNITY OF CHILDREN INMATES AND ASSISTANCE SYSTEM IN THE PENITENTIARY: The Impact of Child Social System to the Assistance Process at Kutoarjo Children Penitentiary

2017 ◽  
Vol 2 (2) ◽  
pp. 111-120
Author(s):  
Indah Sri Utari
Keyword(s):  
Social Order ◽  
Social System ◽  
Social Groups ◽  
Human Beings ◽  
Assistance Program ◽  
Whole Process ◽  
The People ◽  
The Social ◽  
The World ◽  
The Impact

The community of inmates children as a unique and unique social system is difficult to understand when viewed only from the outside, so it is necessary to systematically attempt to know the values, norms, relationships, and objectives-through where and with what they are living, and understand both their own experiences and the world in which they liveThe situational system of the inmates children as human beings (although in this case is the child) to be fostered, is one of the important elements in the whole process of assistance in the Penitentiary is no exception to the Children Penitentiary in Kutoarjo. The entire penitentiary system design, from the assistance program, the assistance mechanism, and the assistance implementation, is actually determined by the circumstances and the reality of the people who are to be fostered, the inmates.The reality of the children inmates who are always on the "social order" in their various communities is essentially constantly changing. Specifically, this study finds links between: the institutional reality of a children penitentiary, which includes the factual circumstances concerning facilities and infrastructure, and the administrative aspects of KutoarjoChildren Penitentiary. The reality of the member of KutoarjoChildren Penitentiaryin the form of identified number of occupants, placement systems, and formal and informal groupings of the targeted children in addition to the build and formed a community of the assisted children in KutoarjoChildren Penitentiary and the basic elements of the Social System of the Auxiliaries in all the community of assisted children and etc.As Soerjono Sukanto said that even though human "convicts" live in a confined state, they instinctively want to interact with fellow inmates. This instinct is referred to as "gregariousness" (Soekanto: 1998: 73), which in the last instance will give birth to so-called "social groups". In this context created social structure, social system, norms and so on.

scholarly journals PERAN ULAMA PEREMPUAN DALAM MEMELIHARA BUDAYA ORGANISASI DI PESANTREN

2021 ◽  
Vol 20 (2) ◽  
pp. 345-366
Author(s):  
Halimatus Sadiyah
Keyword(s):  
Violence Against Women ◽  
Social System ◽  
Child Marriage ◽  
Organizational Leaders ◽  
Positive Attitudes ◽  
The People ◽  
The Social ◽  
The Stability ◽  
And Behavior

Female Ulama are different from female scholars.  If female ulama are female scholars, then female ulama are ulama (both women and men) who have a gender perspective.  The meaning of women has shifted not only biologically, but also ideologically.  The existence of the pesantren is influenced by the values, perceptions, policies, habits and behavior of the people in it.  Has characteristics that can influence the formation of positive attitudes and morals.  Women clerics, or so-called bu Nyai in Javanese terms, are culture creators who play an important role in the pesantren.  The role of organizational leaders in maintaining organizational culture, with a concentration on the issue of eliminating violence against women, preventing child marriage, extremism and environmental fatwas.  The role of female ulam can be seen when determining boundaries, meaning that they are able to create clear cultural differences between one organization and another.  Second, it plays a role in facilitating and generating organizational commitment above individual interests.  Third, the role of bringing a sense of identity to organizational members.  Fourth, plays a role in the stability of the social system.

scholarly journals The Problem of the Stability of the Social System in Ancient Indian Philosophy

Discourse ◽  
2021 ◽  
Vol 7 (5) ◽  
pp. 45-54
Author(s):  
V. V. Tuzov ◽  
R. R. Mazina
Keyword(s):  
Social Relations ◽  
Social System ◽  
Indian Philosophy ◽  
Ruling Class ◽  
The People ◽  
The Social ◽  
The Law ◽  
Philosophical Texts ◽  
Analysis System ◽  
The Stability

Introduction. The purpose of the article is to show the effect of the law of correspondence as a factor of stability of the social system and the relevance of this problem for ancient Indian philosophy. The problem of the stability of society was not directly considered in ancient Indian philosophy or in modern literature, especially through the prism of the law of correspondence.Methodology and sources. The work uses content analysis, system approach, dialectics and the concept of self-organization. In addition, the main analysis of the problem of stability in ancient Indian philosophy is carried out on the basis of the law of correspondence between the real relations that connect people at a given moment and the essence of the “social”. This law was formulated and proposed by V.V. Tuzov. The essence of the “social” could be conditionally expressed through the concepts of “equality”, “humanism”, mutual assistance, “justice”. Real relations may deviate from the essence, but by a certain amount, a measure. Going beyond the limits of the measure deprives the system of stability, and it becomes uncontrollable. The main source of analysis is the academic edition of the text Arthashastra (ancient Indian political and economic treatise), as well as “History of political and legal doctrines”, “Development of ideas about management in philosophical thought”.Results and discussion. The article analyzes the ancient Indian philosophical texts to reveal in them, in a latent or explicit form, the concern of philosophers with the problem of maintaining the stability of the state and society. Attention is focused on the fact that there is a need to observe the law of conformity in the recommendations for rulers on how to govern the people.Analysis of the main source of ancient Indian philosophy, which deals with the problems of governance, shows that the recommendations to the king, which are set forth by the author of Arthashastra Kautilya, imply, in the end result, the need to maintain a balance of interests between the ruling class and the people, that is, to observe the measure for which society loses its stability due to for the impoverishment of the people. In other words, in the management recommendations, the law of conformity, which was discussed above, appears in a latent form.Conclusion. The problem of the stability of the social system in a class society was and remains extremely relevant. The philosophical law of correspondence between real relations and the essence of social relations, which ensures the stability of society while observing the measure, requires justification. Since the principle of forming relationships and the nature of interaction has remained unchanged for centuries, the reflections of ancient philosophers on management, on the structure of society, on the relationship between different groups in it, and on the interaction of interests, on the one hand, confirm the operation of this law, on the other hand, could be useful for modern management.

Isonymic studies on the Griqua of the northern Cape Province, South Africa

1976 ◽  
Vol 8 (3) ◽  
pp. 277-286 ◽  
Author(s):  
G. T. Nurse
Keyword(s):  
South Africa ◽  
Genetic Study ◽  
Social System ◽  
Quantitative Estimate ◽  
Relative Importance ◽  
Mixed Ancestry ◽  
The People ◽  
The Social ◽  
Northern Cape ◽  
North Western

SummaryThe Griqua, a people of mixed ancestry living mainly in the northern part of the Cape Province, South Africa, bear surnames of British, non-British North Western European, Khoisan, Sotho/Tswana and other Negro origin, as well as a number indicating probable descent from slaves. Bearing in mind the historical circumstances of the formation of the Griqua nation and the relative importance of pater and genitor in the social system, it is possible so to analyse these surnames as to derive a quantitative estimate of the varieties of admixture in the people. The results accord closely with, and amplify, those of a sero-genetic study, which in turn furnishes explanations for some points not amenable to isonymic analysis. The combination of both types of investigation has both provided mutual corroboration and enabled more information to be extracted than would have been possible from either type of investigation on its own.

scholarly journals The Myth of a State

1968 ◽  
Vol 6 (4) ◽  
pp. 461-473 ◽  
Author(s):  
Jack Goody
Keyword(s):  
Social System ◽  
Social Groups ◽  
The Social ◽  
The Way

That the distinction between myth and history is a tenuous one hardly requires elaborate documentation. Anthropologists have recorded the way in which accounts of the tribal past, recorded in genealogies, change with the organisation of the social groups to which they refer. In Malinowski's phrase, they serve as the ‘mythical charters’ of the social system. But this is a feature not only of non-literate societies.

scholarly journals PERIBAHASA BAHASA REJANG

2017 ◽  
Vol 3 (2) ◽  
pp. 235-247
Author(s):  
Indah Pujiastuti
Keyword(s):  
Content Analysis ◽  
Qualitative Approach ◽  
Customary Law ◽  
Oral Literature ◽  
Social Fabric ◽  
Social Community ◽  
The People ◽  
The Social ◽  
Written Form ◽  
Descriptive Method

AbstrakPeribahasa merupakan ungkapan tradisional yang menjadi bagian dari sastra lisan. Di Masyarakat Rejang, peribahasa tersebut dimunculkan secara lisan di acara adat seperti pernikahan dan dimunculkan dalam peraturan adat Rejang. Penelitian ini bertujuan untuk mendeskripsikan peribahasa dari Msayarakat Rejang khususnya masyarakat Kabupaten Rejang Lebong. Peribahasa tersebut dideskripsikan dari aturan adat yang sudah direkam dalam bentuk tulis yaitu Kelpeak Ukum Adat (Hukum Adat Rejang). Penelitian ini juga untuk mengetahui fungsi dari peribahasa tersebut. Penelitian ini menggunakan pendekatan kualitatif dengan metode deskriptif yang bersumber dari hukum adat Rejang yaitu Kelpeak Ukum Adat Ngen Riyan Ca’o Kutei Jang yang memuat tentang tata cara bermasyarakat, hak dan kewajiban masyarakat, adat pernikahan, warisan, tarian, kepemimpinan, busana, bahasa, dan tulisan. Penelitian ini menitikberatkan pada analisis dokumen. Hasil yang didapatkan, bahwa 29 peribahasa yang ditemukan dalam hukum adat tersebut membahas tentang tatanan hidup masyarakat Rejang. Peribahasa tersebut berfungsi sebagai nasihat, larangan, teguran, pengajaran, gambaran tatanan sosial bermasyarakat. Kata Kunci: Peribahasa, Suku Rejang, Hukum Adat  AbstractProverbs are traditional expressions that are part of oral literature. In Rejang Community, the proverb was raised orally in traditional events such as weddings and raised in the Rejang customary law. This study aims to describe the proverbs of Msayarakat Rejang, especially the people of Rejang Lebong Regency. The proverb is described from customary rules that have been recorded in written form of Kelpeak Ukum Adat (Custom Rejang Law). This research is also to know the function of the proverb. This research used qualitative approach with descriptive method that comed from customary law of Rejang namely Kelpeak Ukum Adat Ngen Riyan Ca’o Kutei Jang which contains about social, community and rights, customs, and writing. This study focused on content analysis. The results obtained, that the 29 proverbs found in the customary law is about the life order of the Rejang community. These proverbs serve as advice, prohibitions, admonitions, teachings, images of the social fabric of society. Keywords: Proverb, Rejang Community, Customary Law

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