scholarly journals Conceptualization of Ukrainian Identity in the Official Discourse

Author(s):  
Tetiana Bevz
Keyword(s):  
2016 ◽  
Vol 13 (1) ◽  
pp. 159-168
Author(s):  
Bayram Unal

This study aims at understanding how the perceptions about migrants have been created and transferred into daily life as a stigmatization by means of public perception, media and state law implementations.  The focus would be briefly what kind of consequences these perceptions and stigmatization might lead. First section will examine the background of migration to Turkey briefly and make a summary of migration towards Turkey by 90s. Second section will briefly evaluate the preferential legal framework, which constitutes the base for official discourse differentiating the migrants and implementations of security forces that can be described as discriminatory. The third section deals with the impact of perceptions influential in both formation and reproduction of inclusive and exclusive practices towards migrant women. Additionally, impact of public perception in classifying the migrants and migratory processes would be dealt in this section.


2021 ◽  
pp. 147447402098725
Author(s):  
Susanne Frank

Since 2000, the City of Dortmund has pursued an ambitious flagship project in the district of Hoerde. On the enormous site of a former steel plant, and in the middle of an impoverished working class district, a large new upper-middle class residential area (Phoenix) has been developed around an artificial lake. Qualitative fieldwork suggests that the project has generated mixed feelings among longtime working class dwellers in the old part of Hoerde. Widespread enthusiasm about new lakeside living is interwoven with emotions of sadness and loss, reflecting a neighborhood transformation which unmistakably demonstrates their social, cultural, and political marginalization – feelings that were not allowed to become part of the jubilant official discourse which has marketed the Phoenix project as a shining example of the City’s successful post-industrial structural change. Ever since its announcement, the project has been blamed for triggering gentrification processes – despite the fact that there are still no empirical signs of rising rents or displacement. I argue that the concept of gentrification has been taken up so readily because it is popular, polyvalent, polemical, and critical, enabling citizens to find a language to denounce the blatant social inequalities and power imbalances that competitive urbanism has fostered in Dortmund. However, I also claim that the core of the prevailing sadness – the loss of the familiar neighborhood which could not be grieved over – remains under the radar of standard gentrification discourse. The article thus proposes neighborhood melancholy as a concept to account for the unclear, subconscious, and deeply ambivalent ways in which long-established residents experience their neighborhood’s transformation, expressed within the rubric of gentrification.


2020 ◽  
Vol 59 (2) ◽  
pp. 288-309
Author(s):  
Sergei Akopov

Based on the distinction between three approaches to loneliness, and the development of the phenomenological and existential framework of loneliness studies, this article explores Russia’s discourse of national loneliness on three levels: a) the level of the official discourse of the Russian government; b) the level of political and philosophical concepts; and c) the level of popular media and cinema (with a specific focus on a case-study of the post-Soviet Russian blockbuster film Brother and its sequel, Brother 2). In this article I concentrate on the particular experiences of loneliness and their interpretations in Russia after the fall of the USSR. The case of the fall of the USSR has shown that social and political exploitations of different forms of national loneliness can become the flip side of the doctrine of autonomy, equal individual rights and freedom from authoritarian rule. This should be considered and never disregarded within our analysis of the contours and new transformations of emerging hegemonic discourses, including the different forms of nationalism in Russia, and in a wider cross-cultural perspective.


Urban Studies ◽  
2011 ◽  
Vol 48 (3) ◽  
pp. 553-568 ◽  
Author(s):  
Daniel Abramson

Among the societies that are moving from a centrally planned economy with weak property rights towards a market-oriented economy with stronger and more privatised property rights, China is undergoing an especially rapid and extensive urbanisation that obscures the diversity and relevance of local pre-Reform property arrangements. Official discourse emphasises the formalisation, clarification and, to some extent, the privatisation of property rights in the name of overall societal development and gradual integration with the global economy. In local informal, popular practice and discourse, however, the invocation of property rights reflects the continuing political relevance of both revolutionary and traditional notions of rights to urban space that challenge a unitary, linear view of the development process.


2017 ◽  
Vol 12 (1) ◽  
pp. 32-47
Author(s):  
Megha Sharma

The complexities of studying informal sector labour can be dealt with bringing a wide range of identities and ideas used by the workers, which encompass beyond the socio-economic and political identities. 2 2   This article is based on my MPhil dissertation, ‘Conditions of Informality: Beedi Industry in Colonial and Post 1947 Central India’, submitted to the Centre for Historical Studies, Jawaharlal Nehru University in 2015. This article attempts to capture the diversified identities among the home-based beedi-making women workers and their settlement in Madhya Pradesh based on their oral interviews. Further, it captures how the division of work is sustained and perpetuated through the gendered allocation of work over the years. It also recounts how the state has perpetuated this division as the natural allocation of work in official discourse. Precisely, the article argues that how the worker’s narratives are an essential source to question the way work is explained in official language and the inequalities justified by the state.


2011 ◽  
Vol 38 (2-3) ◽  
pp. 180-198
Author(s):  
Sándor Horváth

AbstractThe images of the “modern youth” and moral panics concerning the youth as a metaphor played an important part in the identity construction process throughout Cold War Europe. For Hungarian youth the West represented the land of promise and desires, albeit their knowledge of the Western other was highly limited and controlled by the socialist state. But how did the partly unknown West and its “folk devils” become the objects of desire in the East? For Western youngsters it seemed to be easier to realize their cultural preferences, however, youth cultures of the sixties were represented in the transnational discourses as manifestations of intra-generational, parent–adolescent conflicts not only in the Eastern Bloc, but also in Western democracies. The perception of the parent–child conflict became a cornerstone of the studies on the sixties, and the youth studies represented youth subcultures as “countercultures.” This paper addresses the role of the official discourse in the construction of “youth cultures” which lies at the heart of identity politics concerning youngsters. It looks at some of the youth subcultures which emerged in socialist Hungary and, in particular how “Eastern” youth perceived “the West,” and how their desires concerning the “Western cultures” were represented in the official discourse. It also seeks to show that borders created in the mind between “East” and “West” worked not only in the way that the “iron curtain” did, but it also became a cultural practice to create social identities following the patterns of Eastern and Western differentiation in the socialist countries.


2019 ◽  
Vol 4 (1) ◽  
pp. 7-22 ◽  
Author(s):  
Richard Romancini ◽  
Fernanda Castilho

The new right-wing Brazilian Non-Partisan School Movement (in Portuguese, Escola Sem Partido, or ESP) was created in 2004 to denounce indoctrination in schools. It has, however, had greater repercussions via a strong presence on social media. The objective of this article is to analyse these discussions on Twitter. ESPs official discourse and theoretical discussions about the role of social networks supported this study. The content and network analyses of the tweets reveal the following relevant conclusions: the dissemination of content is much stronger than any discussion, on the part of both the new right wing and the left-wing partisans; there is a predominance of ESP supporters in a discussion that has characteristics of an anti-public sphere; communication between these two groups is weak; and the tone of the content spread by ESP supporters resonates with many features of president-elect Jair Bolsonaros communication style.


2009 ◽  
Vol 37 (108) ◽  
pp. 92-111
Author(s):  
Hans Lauge Hansen

Utopian and Dystopian Representations of Europe in Antonio Muñoz Molina:How does a modern European society like the Spanish one reflect upon the experience of having dead bodies of illegal immigrants washed up on the nice clean beaches prepared for English, German and Danish tourists? How do such experiences affect the dominant national discourse, which identifies itself with the EU as a global centre of modernity? How do these experiences affect the Spanish citizen’s understanding of the character of this modernity? And what kind of narratives does it take to bridge the gap between the image of the democratic, open and human-rights oriented European Community created by official discourse and these traumatizing experiences? Taking its point of departure in two books written by one of Spain’s greatest novelists, Antonio Muñoz Molina, the article aims to investigate the role of literature as an actor in the creation and negotiation of cultural identities. The hypothesis is that literary discourse has got the unique capacity to offer the reader the image of him- or herself as another and to present the other as a self through its aesthetic strategy, thereby contributing to the reader’s appropriation of textual experiences as his or her own. In this process, the different aspects of reality, the dark and brighter sides of European history and the rise of modern, globalized society become mediated and dialogized.


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