scholarly journals Interreligious Dialogues in Switzerland

2020 ◽  
Vol 6 (2) ◽  
pp. 293-316
Author(s):  
Hansjörg Schmid
Keyword(s):  
Social Cohesion ◽  
Interreligious Dialogue ◽  
The State ◽  
Religious Communities ◽  
The Third ◽  
Political Interests ◽  
French Speaking ◽  
Organisational Structures ◽  
Political Structures ◽  
Federal Structure

Abstract Due to the federal structure of Switzerland, interreligious activities are also strongly influenced by cantonal contexts. Based on published material as well as on semi-directive interviews with key protagonists, the article analyses three cases of interreligious dialogue – two cantonal cases from the German-, or respectively French-speaking part of the country and the more general case of a women’s network. In the cantonal cases, interreligious dialogue is strongly linked to state-religion relation and serves as a tool for inclusion of new religious communities and for social cohesion. In each of the two cases, there are specific forms and organisational structures of dialogue. In contrast to these examples, the third case is more independent of political interests and often adopts a critical stance. Thus two types of interreligious discourse and relationship with the state can be identified which can also be seen as complementary: either a more critical voice keeping distance from power, or a collaboration with political structures strengthening the religious communities’ influence within the system.

The Swiss Paradox

2019 ◽  
Vol 63 (1) ◽  
pp. 22-43 ◽  
Author(s):  
Marina Gold
Keyword(s):  
Direct Democracy ◽  
The State ◽  
Right Wing ◽  
Extreme Right ◽  
Corporate Power ◽  
Political Interests ◽  
Democratic Practices ◽  
Political Structures ◽  
Federal Structure

The Swiss system of direct democracy is in many ways paradoxical. The federal structure counteracts the formation of centralizing state hierarchies and protects the egalitarian representation of local political interests. Simultaneously, local political structures can have hierarchical and exclusionary effects, especially when democratic processes are turned into values. This article considers the tensions between egalitarian and hierarchical values in Swiss democratic structures in the wake of the rise of anti-foreigner and anti-EU passions harnessed by extreme right-wing parties. These tensions are heightened in the context of global processes that are transforming the structures of the state, as corporate power undermines state apparatuses with the potential to subvert democratic practices.

Part III, 11 Religious Group Autonomy

2013 ◽  
Author(s):  
Ahdar Rex ◽  
Leigh Ian
Keyword(s):  
The State ◽  
Religious Group ◽  
Religious Communities ◽  
Religious Leaders ◽  
Religious Groups ◽  
The Third ◽  
Matters Of Concern ◽  
The Right

This chapter examines religious group autonomy, which comprises the right of religious communities to determine and administer their own internal religious affairs without interference from the state. It begins with a brief survey of the law's recognition of religious group autonomy. It contrasts a liberal understanding of religious autonomy with that of the religious communities themselves. It then focuses upon three illustrative matters of concern in this area. One is the right of religious groups to select their own religious leaders and ministers. The second is the right of groups to assemble for worship in buildings and locations of their choosing. The third concern is the right of religious communities to determine for themselves who they will marry within the rites of their communities.

The Rise of the Panchayati Raj Institutions as the Third Tier in Indian Federalism: Where the Shoe Pinches

2021 ◽  
pp. 001955612110055
Author(s):  
Prabhat Kumar Datta ◽  
Inderjeet Singh Sodhi
Keyword(s):  
State Policy ◽  
The State ◽  
Federal System ◽  
Paradigmatic Shift ◽  
The Third ◽  
Constituent Assembly ◽  
Indian State ◽  
National Congress ◽  
Panchayati Raj ◽  
Federal Structure

The idea of forming a two-tier federal structure in India gathered considerable momentum after the Indian National Congress and the Muslim League came together through a Pact in 1916. But the concept of the third tier which was mooted in the Constituent Assembly through the incorporation of panchayats in the Directive Principles of State Policy after detailed deliberation began receiving attention after the 73rd Amendment of the Constitution in 1992 which coincided with the paradigmatic shift in the policy of the Indian State. This Act signified in clear terms the intention of the State to strengthen the process of third tier federalism in India. This article seeks to critically examine the process of evolution of Panchayati Raj Institutions (PRIs) as a new tier in the Indian federal system, excluding the Fifth and Sixth Scheduled Areas. An attempt has also been made to analyse despite constitutionalisation of PRIs where the shoe still pinches and wherein lies the ray of hope.

Normative Initiatives and Demilitarization: A Third System Approach

1980 ◽  
Vol 6 (2) ◽  
pp. 339-356 ◽  
Author(s):  
Richard A. Falk
Keyword(s):  
System Approach ◽  
The State ◽  
State System ◽  
The Political ◽  
Social Forces ◽  
Sovereign State ◽  
The Third ◽  
Creative Space ◽  
Political Structures

This paper explores and identifies “creative space” in the struggle against militarization. Taking into account the political structures and restraints of different polities, the author examines normative initiatives that challenge the root assumptions of militarization and that can be linked to actual social forces working for principled demilitarization. The author points to the primacy of the Third System in this effort. He argues that, at the present time, the First System (the state system and its support infrastructure) is supportive of the underlying logic of militarization, that the Second System (the UN and regional international institutes) being a dependency of the First System is unable to implement demilitarization initiatives, and that only the Third System (represented by people acting individually and collectively through voluntary institutions) is able to sustain normative initiatives of consequence to demilitarization. Normative initiatives relevant to demilitarization undertaken in the Third System can aid in mobilizing effective opposition to militarization in all three systems by altering the normative climate, thereby producing new “creative space” for political innovation. Finally, the author provides examples of the most promising Third System normative initiatives at the global, regional; sovereign state and individual levels.

scholarly journals Diplomatic Interreligious Dialogue in the Framework of Interreligious Relations

2021 ◽  
Vol 38 ◽  
pp. 129-140
Author(s):  
S. V. Melnik ◽  
Keyword(s):  
Interreligious Dialogue ◽  
Point Of View ◽  
Religious Communities ◽  
General Description ◽  
Religious Leaders ◽  
The Third ◽  
Interreligious Relations ◽  
Low Efficiency

The article examines the practice of interaction between the heads of religious communities which is referred to as “diplomatic interreligious dialogue”. One of the most common forms of the manifestation of diplomatic dialogue is participation of religious leaders in a variety of interreligious summits and conferences. The first part of the article briefly describes main types of interreligious dialogue: polemical, cognitive, peacemaking and partner ship. The second part gives a general description of diplomatic interreligious dialogue that can be considered as one of a type of peacemaking dialogue. The third part of the article analyzes several critical arguments in relation to diplomatic dialogue: this form of communication cannot be called a dialogue in the true sense; predominance of secular discourse; low efficiency. The author has come to the conclusion that diplomatic dialogue occupies its niche in the system of interreligious relations. And it is incorrect to evaluate diplomatic dialogue from the point of view of other types of interreligious dialogue that pursue different goals and are based on different principles.

Health Informatics Education in the Third World

1989 ◽  
Vol 28 (04) ◽  
pp. 270-272 ◽  
Author(s):  
O. Rienhoff
Keyword(s):  
Developing Countries ◽  
Health Informatics ◽  
Third World ◽  
State Of The Art ◽  
The State ◽  
Collaboration Network ◽  
Educational Tools ◽  
The Third ◽  
The Third World

Abstract:The state of the art is summarized showing many efforts but only few results which can serve as demonstration examples for developing countries. Education in health informatics in developing countries is still mainly dealing with the type of health informatics known from the industrialized world. Educational tools or curricula geared to the matter of development are rarely to be found. Some WHO activities suggest that it is time for a collaboration network to derive tools and curricula within the next decade.

How to Define the Czechoslovak Underground

2018 ◽  
Vol 56 (3) ◽  
pp. 42-46
Author(s):  
Barbara Bothová
Keyword(s):  
Significant Influence ◽  
The State ◽  
Way Of Life ◽  
The West ◽  
State Security ◽  
The Third ◽  
Key Events

What is an underground? Is it possible to embed this particular way of life into any definition? After all, even underground did not have the need to define itself at the beginning. The presented text represents a brief reflection of the development of underground in Czechoslovakia; attention is paid to the impulses from the West, which had a significant influence on the underground. The text focuses on the key events that influenced the underground. For example, the “Hairies (Vlasatci)” Action, which took place in 1966, and the State Security activity in Rudolfov in 1974. The event in Rudolfov was an imaginary landmark and led to the writing of a manifesto that came into history as the “Report on the Third Czech Musical Revival.”

Subaltern Migrations and the State

2017 ◽  
Author(s):  
Philipp Zehmisch
Keyword(s):  
Final Section ◽  
Social Engineering ◽  
The State ◽  
Penal Colony ◽  
The Third ◽  
Dynamic Relationship ◽  
Historical Processes ◽  
Subaltern Agency ◽  
History Of ◽  
Media Reports

This chapter considers the history of Andaman migration from the institutionalization of a penal colony in 1858 to the present. It unpicks the dynamic relationship between the state and the population by investigating genealogies of power and knowledge. Apart from elaborating on subaltern domination, the chapter also reconstructs subaltern agency in historical processes by re-reading scholarly literature, administrative publications, and media reports as well as by interpreting fieldwork data and oral history accounts. The first part of the chapter defines migration and shows how it applies to the Andamans. The second part concentrates on colonial policies of subaltern population transfer to the islands and on the effects of social engineering processes. The third part analyses the institutionalization of the postcolonial regime in the islands and elaborates on the various types of migration since Indian Independence. The final section considers contemporary political negotiations of migration in the islands.

scholarly journals Interreligious Dialogue Groups Enabling Human Agency

Religions ◽  
2021 ◽  
Vol 12 (3) ◽  
pp. 189
Author(s):  
Roger Campdepadrós-Cullell ◽  
Miguel Ángel Pulido-Rodríguez ◽  
Jesús Marauri ◽  
Sandra Racionero-Plaza
Keyword(s):  
Human Agency ◽  
Interreligious Dialogue ◽  
Discussion Groups ◽  
Religious Communities ◽  
Dialogic Learning ◽  
United Nations Educational ◽  
Local Actors ◽  
Diversity Issues ◽  
Dialogue Groups ◽  
Depth Interviews

Evidence has shown that interreligious dialogue is one of the paths to build bridges among diverse cultural and religious communities that otherwise would be in conflict. Some literature reflects, from a normative standpoint, on how interreligious dialogue should be authentic and meaningful. However, there is scarce literature on what conditions contribute to this dialogue achieving its desirable goals. Thus, our aim was to examine such conditions and provide evidence of how interreligious dialogue enables human agency. By analyzing the activity of interreligious dialogue groups, we document the human agency they generate, and we gather evidence about the features of the conditions. For this purpose, we studied four interreligious dialogue groups, all affiliated with the United Nations Educational, Scientific and Cultural Organization’s (UNESCO) Association for Interreligious Dialogue (AUDIR), employing in-depth interviews and discussion groups. In these groups, which operate in diverse and multicultural neighborhoods, local actors and neighbors hold dialogues about diversity issues. In so doing, social coexistence, friendship ties, and advocacy initiatives arise. After analyzing the collected data, we conclude that for interreligious dialogue to result in positive and promising outputs, it must meet some principles of dialogic learning, namely equality of differences, egalitarian dialogue, cultural intelligence, solidarity, and transformation.

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