scholarly journals Notes on some Argentinian corpses

2019 ◽  
Vol 7 (13) ◽  
pp. 39-46
Author(s):  
Gonzalo Aguilar
Keyword(s):  
20Th Century ◽  
Military Dictatorship ◽  
The People ◽  
The Dead

Cinema takes part in the tradition of rites for evoking the dead that are also rites of separation from their corpses. Once the image is formed, the corpse can be buried. Sometimes this image is a tombstone, others a death mask or a photo. Cinema provided a new possibility: filming or recording the corpse whileit was alive. In this way, photography and cinema were the two most powerful instruments of immortalization (embalming) of the 20th century. This articleinvestigates immanent and transcendent corpses in Argentinian history: Evita Perón, the desaparecidos (“missing people”) of the last military dictatorship, andPedro Eugenio Aramburu (the de facto ex-President who overthrew Perón in 1955 and was murdered by Montoneros’ guerrilla organization), among others. Based on the cinematographic representations which evoke these corpses (with varying degrees of accuracy), as well as the popular expressions that accompanied them (militant songs, colloquial expressions, etc.), this text explores the transformation of a corpse, as such, to its consecration as the image of the people.

scholarly journals Modern Technology in the Practices of Necromancy

2019 ◽  
pp. 37-43
Author(s):  
Anastasiia A. Novikova ◽  
Keyword(s):  
20Th Century ◽  
Technical Progress ◽  
World View ◽  
Modern Society ◽  
Modern Technology ◽  
Modern World ◽  
The People ◽  
Modern Methods ◽  
The Dead ◽  
The 1960S

This article deals with the new forms of communication with the dead which appeared in our modern world as a result of technical progress. These are the contact forms based on using a lot of different technical devices, such as photo, audio and, less often, video ones. Most of them are based both on socalled Electronic Voice Phenomenon, “discovered” in the 1960s by Friedrich Jurgenson and spiritualistic photography which was very popular in the end of the 19th – beginning of the 20th century. In the 1917s, all of these types of communications were named “instrumental transcommunication”. The article observes the main methods and process content of instrumental transcommunication, justification of this phenomenon by its researchers, relations between the roles of operator and devices’ functions in this process. The author also considers the researchers’ world view for justification of their experiences and results, relations of modern methods with the ones used by spiritualism followers, and purposes set by the people who practice different methods of instrumental transcommunication. The author pays attention to source of specified methods and changes which occurred in separate ways of communication with the dead, their appearance, and their use by Russian researches in our time. The paper questions the possibility of assignment of this way of communication with the dead to necromantic practice, and of relation of the practicing communities to mystical and esotherical ones. Consideration of all of these questions is important for understanding the changes which we see in traditional magic practice depending on technical progress in modern society

Main Forms of Propagandistic Activities of the Right-Wing Parties (1904–1914)

2020 ◽  
Vol 102 ◽  
pp. 656-676
Author(s):  
Igor V. Omeliyanchuk
Keyword(s):  
20Th Century ◽  
Social Groups ◽  
Right Wing ◽  
Periodical Press ◽  
Political Movement ◽  
The People ◽  
The Social ◽  
The Right ◽  
In The Beginning ◽  
The 19Th Century

The article examines the main forms and methods of agitation and propagandistic activities of monarchic parties in Russia in the beginning of the 20th century. Among them the author singles out such ones as periodical press, publication of books, brochures and flyers, organization of manifestations, religious processions, public prayers and funeral services, sending deputations to the monarch, organization of public lectures and readings for the people, as well as various philanthropic events. Using various forms of propagandistic activities the monarchists aspired to embrace all social groups and classes of the population in order to organize all-class and all-estate political movement in support of the autocracy. While they gained certain success in promoting their ideology, the Rights, nevertheless, lost to their adversaries from the radical opposition camp, as the monarchists constrained by their conservative ideology, could not promise immediate social and political changes to the population, and that fact was excessively used by their opponents. Moreover, the ideological paradigm of the Right camp expressed in the “Orthodoxy, Autocracy, Nationality” formula no longer agreed with the social and economic realities of Russia due to modernization processes that were underway in the country from the middle of the 19th century.

‘A Russian revolt, senseless and merciless...’: The 100th anniversary of 1917 revolution in Russia

2018 ◽  
pp. 169-180
Author(s):  
Nikolai A. Zhirov ◽  
Keyword(s):  
20Th Century ◽  
Basic Research ◽  
100Th Anniversary ◽  
Scientific Conference ◽  
Social Conflicts ◽  
State University ◽  
Russian Scientific ◽  
The People ◽  
Source Studies ◽  
Preceding Period

On September, 21-23, the I.A. Bunin Yelets State University, supported by the Russian Foundation for Basic Research (RFFI), held an All-Russian scientific conference ‘In the time of change: Revolt, insurrection, and revolution in the Russian periphery in the 17th – early 20th centuries’. Scientists from various Russian regions participated in its work. The conference organizers focused on social conflicts in the Russian periphery. The first series of reports addressed the Age of Rebellions in the Russian history. They considered the role and the place of the service class people in anti-government revolts. Some scientists stressed the effect of official state policy on the revolutionary mood of the people. Some reports paid attention to jurisdictions and activities of the general police in the 19th – early 20th century and those of the Provisional Government militia. Other reports analyzed the participation of persons of non-peasant origin in the revolutionary events. They studied the effect of the revolutionary events on the mood and behavior of local people and the ways of solving conflicts between the authorities and the society. Most numerous series of reports were devoted to social conflicts in the Russian village at the turn of the 20th century, studied forms and ways of peasants' struggle against the extortionate cost of the emancipation, and offered a periodization of peasants' uprisings. The researchers stressed that peasants remained politically unmotivated; analysis of their relations with authorities shows that they were predominantly conservative and not prone to incitement to against monarchy. Some questions of source studies and methodology of studying the revolution and the preceding period were raised. Most researches used interdisciplinary methods, popular in modern humanities and historical science.

כסתות, מספחות and נפשות (Ezek 13:17–23)

2020 ◽  
Vol 132 (2) ◽  
pp. 301-305
Author(s):  
Daewook Kim
Keyword(s):  
Human Beings ◽  
Content Type ◽  
Conceptual Connection ◽  
The People ◽  
The Dead

AbstractThe expression נפשות in Ezekiel 13 refers to two different meanings: (living) human beings and the spirits of the dead. The words כסתות and מספחות seem to refer to the paraphernalia involved in the women’s practice of necromancy and in the fall of the people, respectively. The expression נפשות is employed as antanaclasis to establish a conceptual connection between necromancy and ruin.

scholarly journals I. A Dissertation on St. Æthelwold's Benedictional, an illuminated MS. of the 10th Century, in the Library of his Grace the Duke of Devonshire; communicated by John Gage, Esq. F.R.S., Director, in a Letter to the Right Honourable George Earl of Aberdeen, President, &c.

Archaeologia ◽  
1832 ◽  
Vol 24 ◽  
pp. 1-117
Author(s):  
John Gage
Keyword(s):  
Anglo Saxon ◽  
The People ◽  
The Dead ◽  
The Right ◽  
The Sacrifice

It was an ancient custom for the Bishop, before he received the Eucharist in the sacrifice of the Mass, to bless the people in a form of prayer apporiate to the feast of the day. This solemn observation was made on the fraction of the host, and as that was the time at which a blessing was asked for the living, so also was it the special moment, when, according to the Anglo-Saxon Mass for the dead, on the day of the burial, the deceased was prayed for, by name.

scholarly journals EDUCATIONAL ACTIVITIES OF TATAR INTELLECTUALS IN KAZAKH SOCIETY IN THE EARLY 20TH CENTURY

2020 ◽  
Vol 66 (3) ◽  
Author(s):  
S. Sarkulova ◽  
◽  
S. Kaldybayeva ◽  
Keyword(s):  
20Th Century ◽  
Political Freedom ◽  
Early 20Th Century ◽  
Special Role ◽  
Public Attention ◽  
Educational Activities ◽  
The People ◽  
Publishing Houses ◽  
Colonial Oppression ◽  
Periodical Publishing

At the beginning of the century, educated, open-minded and patriotic representatives of the intelligents of the Turkic people paid special attention to the spiritual heritage of the people and focused all their efforts on strengthening the sphere of education. The Tatar intelligents has a special role and place in this direction. The Tatar intelligents tried to draw public attention to the needs not only of its people, but also with other fraternal, Turkic-Muslim peoples with whom it had established close ties. These efforts are clearly reflected in the Tatar periodical publishing. The Tatar intelligents saw the periodic printing as one way to lift the spirit of the people away from colonial oppression. Indeed, the periodic seal was the last hope and support for many Turkic-Muslim peoples deprived of their land and political freedom. At the same time, it is possible to commend the educational activities of the Tatar intelligents in the formation of the Kazakh intelligents in the field of education and in the works of publishing houses.

scholarly journals PEMIKIRAN JAMALUDDIN AL-AFGHANI (JAMAL AD-DIN AL-AFGHANI) (1838 – 1897 M)

2017 ◽  
Vol 13 (1) ◽  
pp. 9-24
Author(s):  
Akmal Hawi
Keyword(s):  
20Th Century ◽  
19Th Century ◽  
The Other ◽  
The West ◽  
Unique Position ◽  
Islamic Reform ◽  
Other Hand ◽  
The People ◽  
The One ◽  
The 19Th Century

The 19th century to the 20th century is a moment in which Muslims enter a new gate, the gate of renewal. This phase is often referred to as the century of modernism, a century where people are confronted with the fact that the West is far ahead of them. This situation made various responses emerging, various Islamic groups responded in different ways based on their Islamic nature. Some respond with accommodative stance and recognize that the people are indeed doomed and must follow the West in order to rise from the downturn. Others respond by rejecting anything coming from the West because they think it is outside of Islam. These circles believe Islam is the best and the people must return to the foundations of revelation, this circle is often called the revivalists. One of the figures who is an important figure in Islamic reform, Jamaluddin Al-Afghani, a reformer who has its own uniqueness, uniqueness, and mystery. Departing from the division of Islamic features above, Afghani occupies a unique position in responding to Western domination of Islam. On the one hand, Afghani is very moderate by accommodating ideas coming from the West, this is done to improve the decline of the ummah. On the other hand, however, Afghani appeared so loudly when it came to the question of nationality or on matters relating to Islam. As a result, Afghani traces his legs on two different sides, he is a modernist but also a fundamentalist. 

scholarly journals The disorderly body: considerations of The Book of Numbers, 19 and ritual impurity after contact with a corpse

2011 ◽  
Vol 23 ◽  
pp. 197-205
Author(s):  
Sandra Junker
Keyword(s):  
Hebrew Bible ◽  
Human Body ◽  
The Body ◽  
Human Being ◽  
Dead Body ◽  
Life And Death ◽  
Living Body ◽  
The People ◽  
The Dead ◽  
Living Creature

This article deals with the idea of ritual bodily impurity after coming into contact with a corpse in the Hebrew Bible. The evanescence and impermanence of the human body testifies to the mortality of the human being. In that way, the human body symbolizes both life and death at the same time; both conditions are perceivable in it. In Judaism, the dead body is considered as ritually impure. Although, in this context it might be better to substitute the term ‘ritually damaged’ for ‘ritually impure’: ritual impurity does not refer to hygienic or moral impurity, but rather to an incapability of exercising—and living—religion. Ritual purity is considered as a prerequisite for the execution of ritual acts and obligations. The dead body depends on a sphere which causes the greatest uncertainty because it is not accessible for the living. According to Mary Douglas’s concepts, the dead body is considered ritually impure because it does not answer to the imagined order anymore, or rather because it cannot take part in this order anymore. This is impurity imagined as a kind of contagious illness, which is carried by the body. This article deals with the ritual of the red heifer in Numbers 19. Here we find the description of the preparation of a fluid that is to help clear the ritual impurity out of a living body after it has come into contact with a corpse. For the preparation of this fluid a living creature – a faultless red heifer – must be killed. According to the description, the people who are involved in the preparation of the fluid will be ritually impure until the end of the day. The ritual impurity acquired after coming into contact with a corpse continues as long as the ritual of the Red Heifer remains unexecuted, but at least for seven days. 

scholarly journals Patterns of Memory in Askold Melnyczuk’s Novels as an Example of Ukrainian-American Émigré Fiction

2020 ◽  
Vol 47 (2) ◽  
pp. 125-137
Author(s):  
Marta Koval
Keyword(s):  
North America ◽  
20Th Century ◽  
European History ◽  
Family Stories ◽  
Traumatic Memories ◽  
The Past ◽  
History Of ◽  
The Dead ◽  
Definition Of

Although Ukrainian emigration to North America is not a new phenomenon, the dilemmas of memory and amnesia remain crucial in Ukrainian-American émigré fiction. The paper focuses on selected novels by Askold Melnyczuk (What is Told and Ambassador of the Dead) and analyzes how traumatic memories and family stories of the past shape the American lives of Ukrainian emigrants. The discussion of the selected Ukrainian-American émigré novels focuses on the dilemmas of remembering and forgetting in the construction of both Ukrainian and American narratives of the past. The voluntary amnesia of the Ame- rican-born Ukrainians in Melnyczuk’s novels confronts their parents’ dependence on the past and their inability to abandon it emotionally. Memories of ‘the old country’ make them, similarly to Ada Kruk, ambassadors of the dead. The expression becomes a metaphoric definition of those wrapped by their repressed, fragmentary and sometimes inaccessible memories. Crucial events of European history of the 20th century are inscribed and personalized in the older generation’s stories which their children are reluctant to hear. For them, their parents’ memories became a burden and a shame. Using the concept of transgenerational memory, the paper explores the challenges of postmemory, and eventually its failure. 

scholarly journals Szerb hadifoglyok Bihar vármegyében, 1914–1920

2020 ◽  
Vol 32 (2) ◽  
pp. 22-41
Author(s):  
Oszkár Gorcsa
Keyword(s):  
Everyday Life ◽  
20Th Century ◽  
Small Proportion ◽  
Point Of View ◽  
General Treatment ◽  
World War ◽  
The People ◽  
The Everyday ◽  
The World ◽  
The Great War

The World War can be justifiably called the great seminal catastrophe of the 20th century, because the war that should have ended every further war, just disseminated the seeds of another cataclysm. From this point of view it is comprehensible why lots of historians deal with the named period. Numerous monographies and articles that deal with the destructing and stimulating eff ect of the Great War have seen the light of day. However, the mentioned works usually have serious defi cenceis, as most of them deal only with the battlefi elds, and a small proportion deals with the question of everyday life and hinterland, and the ordeals of the POWs are superfi cially described. In case of Hungary, the more serious researches related to POWs only started at the time of the centenary. This is why we can still read in some Serbian literatures about the people annihilating endeavors of the „huns” of Austria–Hungary. My choice of subject was therefore justified by the reasons outlined above. In my presentation I expound on briefly introducing the situations in the austro–hungarian POW camps. Furthermore, the presentation depicts in detail the everyday life, the medical and general treatment, clothing supply, the question of the minimal wages and working time of the prisoner labour forces. Lastly, I am depicting the problem of escapes and issues dealing POWs marriage and citizenship requests.

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