scholarly journals Postsecularism and contemporary spirituality

2020 ◽  
Vol XVIII (1) ◽  
pp. 5-17
Author(s):  
Karol Jasiński
Keyword(s):  
Social Life ◽  
The Other ◽  
Religion And Spirituality ◽  
The Third ◽  
New Form ◽  
The One ◽  
The Relationship ◽  
Traditional Understanding ◽  
New Spirituality

The author of the article attempted to define the character of contemporary, new form of spirituality and show its connections with religion. The appearance of a new kind of spirituality is the result of processes taking place in social life. On the one hand, it is marked by secularization and secularism, on the other, it is desecularization and post-secularism. The analyzes were based on the belief that a new spirituality alone is insufficient in the life of a particular man, but it must find a complement to some religion. The article consists of three parts. In the first one the following phenomena were discussed: secularization, secularism, post-secularism. The second part analyzes the phenomenon of new spirituality. In the third, however, attention was drawn to the issue of religion, the traditional understanding of spirituality and the nature of the relationship between religion and spirituality.

The Relation of the Slave and the Client to the Master or Patron in Medieval Islam

1971 ◽  
Vol 2 (1) ◽  
pp. 59-66 ◽  
Author(s):  
Paul G. Forand
Keyword(s):  
Middle Ages ◽  
Significant Role ◽  
Social Life ◽  
Near East ◽  
The Other ◽  
Islamic History ◽  
The One ◽  
The Military ◽  
The Relationship ◽  
The Middle Ages

In antiquity and in the Middle Ages slavery played a significant role in the military, economic, political and social life of the Near East. Many studies have been made of these aspects of life, but little has been said in the context of Islam about the psychological bonds which, at least to some extent, characterize the relationship between slave or freedman and master. The institution of ‘mutual alliance’ also played an important part in Islamic history, and there were certain similarities between the relation of the ‘ally’ to the patron on the one hand, and of the freedman to the former master on the other. But it is the purpose of this discussion, in part, to point out some basic differences between the two relationships.

scholarly journals Politeness and other types of facework

Pragmatics ◽  
2008 ◽  
Vol 18 (4) ◽  
pp. 681-706 ◽  
Author(s):  
Nieves Hernández-Flores
Keyword(s):  
Social Situation ◽  
The Other ◽  
Institutional Characteristics ◽  
Communicative Acts ◽  
The Third ◽  
Political Ideas ◽  
The Social ◽  
Cultural Terms ◽  
The One ◽  
The Relationship

TV-panel discussions constitute a communicative genre with specific features concerning the situational context, the communicative goals, the roles played by the participants and the acts that are carried out in the interaction. In the Spanish TV-debate Cada día, discourse is characterized as semi-institutional because of having both institutional characteristics – due to its mediatic nature – and conversational characteristics. In the communicative exchanges the social situation of the participants is negotiated by communicative acts, that is, facework is realised. Facework concerns the speakers’ wants of face, both the individual face and the group face. In the present article face is described in cultural terms within the general face wants autonomy and affiliation and in accordance with the roles the speakers assume in interaction. In the analysis of an excerpt from the TV-debate Cada día two types of facework are identified: On the one hand politeness, that is, when an attempted balance between the speaker’s and the addressees’ face is aimed at and, on the other hand, self-facework, which appears when only the speaker’s face is focused on. No samples of the third case of facework, impoliteness, are found in this excerpt. The results of the analysis display the relationship between the communicative purposes of this communicative genre (to inform, to entertain and to convince people of political ideas) and the types of facework (politeness, self-facework) that are identified in the analysed data.

scholarly journals Network Internet communication as a new form of organization of the communicative process in modern society

2017 ◽  
Vol 6 (4) ◽  
pp. 56-65
Author(s):  
N.V. Zhukova ◽  
B.B. Aismontas
Keyword(s):  
Interdisciplinary Research ◽  
Scientific Information ◽  
Modern Society ◽  
The Other ◽  
Internet Communication ◽  
Communicative Process ◽  
Communication Space ◽  
New Form ◽  
The One ◽  
The Relationship

The article analyses the results of scientific information retrieval, aimed at identifying the relationship between certain parameters of archetypes and social behaviors of modern adolescents: on the one hand — development of personality, identity, socialization, on the other hand — the use of social networks as a communication space. The search was conducted within the complex of modern neurosciences at the systematic level and interdisciplinary research.

scholarly journals Intertextuality of Political Discourse in Germany (on the Example of “Political Ash Wedfnesday”)

2020 ◽  
pp. 76-90
Author(s):  
Maria A. Elizarieva ◽  
Marina A. Chigasheva ◽  
Boris Blahak ◽  
Maria Yu. Mikhina
Keyword(s):  
Literary Work ◽  
The Other ◽  
The Political ◽  
Ordinary People ◽  
Television Commercial ◽  
The Third ◽  
Christian Social Union ◽  
The One ◽  
The Relationship

The article is devoted to the role of intertext in public speeches of politicians of the Christian Social Union in Bavaria within the framework of the “political ash Wednesday”. On the example of the speeches of M. Söder, A. Scheuer and M. Blume in 2018, the relationship between the type of intertext and its pretext, on the one hand, and the speaker’s intention, on the other, was analyzed. As a result of the analysis of 23 intertextual inclusions, four intentions were revealed, among which (48 %) criticism of political opponents (SDPG, “The Greens”, AfD, “Free Voters”) prevails. Quotes from representatives of these parties, political slogans, a paraphrase of the name of the eco-movement and a quote from an artist are used to express it. As the intertextual analysis showed, to verbalize the second intention (appeal to authoritative opinion and emphasize the continuity of the party course), the former chairman of the CSU F. J. Strauss is cited, while the third intention (opposing Bavaria to the rest of Germany) is implemented using a quote from the Bavarian anthem, a paraphrase of a television commercial and quotations from a literary work. In addition, the authors found that the fourth intention (emphasizing the dialogic nature of communication with ordinary people) is found only in M. Söder’s speech in the form of a retelling of his dialogues with ordinary citizens.

scholarly journals Translation as an Ethical Relationship between Ethics and Politics. An Interpretive Reading of Emmanuel Levinas

Religions ◽  
2019 ◽  
Vol 10 (2) ◽  
pp. 135
Author(s):  
Mădălina Guzun
Keyword(s):  
Emmanuel Levinas ◽  
Two Dimensions ◽  
The Other ◽  
Main Question ◽  
The Third ◽  
Dual Relationship ◽  
The One ◽  
The Relationship ◽  
Interpretive Reading ◽  
Ethics And Politics

The otherness of the other, considered as foreignness, is deeply intertwined with the problem of translation and with the one of morality. How can the two of them be brought together based on the work of Emmanuel Levinas? The main question which leads my analysis is the following: does morality limit itself to the relationship with another person or does it concern society in its entirety? In the thought of Levinas, ethics is placed on the side of the dual relationship with the other, while the presence of the third institutes the realm of politics. At first glance, the two dimensions contradict each other, for the first one is characterized by infinity, overabundance, and love, while the second one comports a dimension of finitude, measure, symmetry, and justice. Yet these two domains always exist contemporaneously, each of them needing the limitation brought by its counterpart. How is their relationship to be thought? I will argue that the answer can be found within the domain of translation, understood as an essential asymmetry that is both harmonic and disruptive.

scholarly journals Os bispos e a Igreja do Brasil em Puebla. Memória de algumas contribuições para a III Conferência Geral do Episcopado Latino-Americano vistos há 40 anos de distância

2019 ◽  
Vol 79 (314) ◽  
pp. 713
Author(s):  
Reuberson Ferreira ◽  
Ney De Souza
Keyword(s):  
Latin America ◽  
Los Angeles ◽  
Literature Review ◽  
Latin American ◽  
Research Methodology ◽  
The Other ◽  
The Third ◽  
Puebla De Los Angeles ◽  
The One ◽  
The Relationship

O presente artigo tem por objetivo apontar a relação entre a III Conferência Geral do Episcopado Latino-Americano celebrada no final de janeiro e início de fevereiro de 1979 em Puebla de Los Angeles (México) e os Bispos do Brasil; indicar quem foram os Bispos do Brasil que de Puebla tomaram parte e em quais aspectos eles contribuíram. Tal colaboração será externada em duas vertentes. De um lado, a contribuição dos Bispos do Brasil enquanto Conferência Episcopal Nacional; de outro, a colaboração pessoal de prelados, especialmente Aloísio Lorscheider e Luciano Mendes de Almeida, que, ou por sua liderança natural no episcopado Latino-Americano ou por suas opções e testemunhos eclesiológicos, influíram profundamente em posições assumidas no Documento Final. A metodologia de pesquisa será da revisão de literatura. As fontes serão arquivos do CNBB, CELAM e publicações contemporâneas a conferência de 1979. Abstract: The purpose of this article is to point out the relationship between the Third General Conference of Latin American Episcopate held in late January and early February 1979 in Puebla de Los Angeles (Mexico) and the Bishops of Brazil; pointing out the bishops of Brazil who took part in Puebla and in what aspects they contributed. Such collaboration will be expressed in two parts. On the one hand, the contribution of the bishops of Brazil as National Episcopal Conference; On the other hand, the personal collaboration of prelates especially Aloísio Lorscheider and Luciano Mendes de Almeida who either by their natural leadership in the Latin American episcopate or by their ecclesiological options and testimonies have profoundly influenced positions assumed in the Final Document. The research methodology will be from the literature review. The sources will be archives from CNBB, CELAM and contemporary publications at the 1979 conference.Keywords: Puebla; Bishops of Brazil; Contribution; Final Document; Latin America.

scholarly journals The Problem of the “Other”: Where Is the Real “I”?

2019 ◽  
Vol 9 (1) ◽  
pp. 7472-7475
Keyword(s):  
Conceptual Analysis ◽  
A Priori ◽  
The Other ◽  
The Real ◽  
Methodological Basis ◽  
The Social ◽  
The One ◽  
The Relationship ◽  
Traditional Understanding

The article deals with the study of the problem of “The Other” in the context of its influence on the formation and formation of “The I”. The methodological basis of the study is existentialism and psychoanalysis. The paper outlines the transition from the traditional understanding of the relationship “The I” - “The Other” to non-classical - “The Other” - “The I”. The paper considers the conditions for constructing the theory of the existence of “The Other” by J.-P. Sartre, as well as the symbolic theory of “The Other” by J. Lacan. The conclusions about the essence of the phenomena of “The I” and “The Other” are drawn based on the conceptual analysis. “The I” is defined as a field of absence, deprivation in an individual. “The Other” is defined as the Symbolic and the ontological facet of the social. The ambivalent process of interaction between “The Other” and “The I” is also presented. “The I” does not exist initially and a priori but it is formed in the process of filling the lack and void with the symbols of “The Other”. The means is the desire which, by splitting an individual, allows him to perceive and realize his being as self. The article shows that this splitting is dual: on the one hand, the I denies the existence of the Other within myself (sadistic component), and on the other, the I entirely denies its Self (masochistic component). The impossibility of being completely satisfied and identifying self with the objects of the Other allows the I not to become like the Other and perceive self as a self-independent and independent being.

Dear Simona

Maska ◽  
2019 ◽  
Vol 34 (198) ◽  
pp. 10-13
Author(s):  
Milan Marković Matthis
Keyword(s):  
The Other ◽  
Short Article ◽  
The Third ◽  
The One ◽  
The Relationship

Abstract »Dear Simona« is a short article in which the author employs the lyrical format of a letter to the renowned playwright Simona Semenič: on the one hand, in order to describe some potential directions of analyzing her writing, on the other to ponder on their private relationship. The first part of the text deals with the relationship between theatre and society, the second with relationships between genders, and the third with the relationship between intimate and public.

scholarly journals General and concrete phenomena: A conceptual framework for analysis of experiments and models

2019 ◽  
Vol 62 (4) ◽  
pp. 27-47
Author(s):  
Stevan Rakonjac
Keyword(s):  
Conceptual Framework ◽  
The Other ◽  
The Third ◽  
New Knowledge ◽  
The One ◽  
The Relationship

Both experiments and models are crucial in science. In this paper we will focus on the following questions about them: What are experiments and what are models? What is the relationship between them and how are they different? Are experiments and models equally good means for all scientific purposes, or do one of them have advantage over the other in some respects. Here we will offer a conceptual framework for dealing with these questions. First section will deal with Uskali Maki?s understanding of experiments and models, which highlits the concept of representation (Maki 2005). In the second section we will try to show that it is instead better to analyse experiments and models using the concepts of general phenomena and concrete phenomena, which will be introduced, as well as the concept of instantantiation. Using this conceptual framework, in the third section we will analyze experiments and models and make different claims about them than Maki does - Maki concludes that experiments and models are the same kind of thing, while we will point out to a nontrivial distinction between them. The distinction made here between experiments and models is very similar to the one made between them on the basis of the ?materials? of which they are made (Morgan 2005), but stating it in different terms and, we belive, more precisely . We will use our conceptual framework to try to show the adequacy of the distinction based on ?materials? and to show that Wendy Parker does not succeed in proving the opposite by the examples she give (sections 3.2 and 3.3). Using our conceptual framework, in sections 3.4 and 3.5, we will try to show that this difference in ?materials? makes experiments better means for acquiring new knowledge about (unexplored) phenomena and for testing theories than models.

scholarly journals Grundtvigs krise i foråret 1844. Forholdet mellem prædiken og salme med henblik på “Sov sødt, Barnlille”

2005 ◽  
Vol 56 (1) ◽  
pp. 38-67
Author(s):  
Christian Thodberg
Keyword(s):  
The Other ◽  
Fear Of Death ◽  
Final Phase ◽  
Lord's Prayer ◽  
The Third ◽  
The Family ◽  
The One ◽  
Parotitis Epidemica ◽  
The Relationship ◽  
The Brain

Grundtvigs krise i foråret 1844: Forholdet mellem prædiken og salme med henblik pa “Sov sodt barnlille ”[Grundtvig’s crisis in Spring 1844: The Relationship between sermon and hymn with reference to “Sov sodt barnlille ” ( “Sleep sweet, my baby) ”]By Chr. ThodbergIn Spring 1844 Gr was struck down by depression associated with an attack of mumps [parotitis epidemica] which in its final phase developed into inflammation of the brain. His handwriting became small and frail. In the period towards Easter, a number of his sermons were taken on in turn by friends and followers, and the illness reached its peak in the weeks following Easter, and elicited an unreasonable criticism from Bishop J. P. Mynster, who accused Gr of dereliction of duty because he had difficulty in keeping up with his services. Gr’s debilitation culminates in a deep spiritual crisis on the Third Sunday after Easter. The words of Jesus, that in “a little while” he will leave the disciples and in “a little while” will see them again (John 16,16) Gr made into his own words: he was going to die and was now being laid in the bosom of God and the congregation and he would first meet again in God’s kingdom. And three days later he took his leave of the congregation in the form of a sermon in which he summed up his Christian endeavours as his last word and testament. On 3 May he set off with the family on a convalescence-visit to various clerical friends, and during this period almost the whole of “Sov sødt, barnlille” was written, verse by verse, in a fascinating process. His sermon of the Third Sunday after Easter had already set the tone and reinforced a particular context in the baptismal ritual which Gr used, namely the transition from the Gospel-reading concerning Jesus and the little children (Mark 10,13-16) and its conclusion (“And he took them up in his arms, put [his] hands upon them, and blessed them”) on the one side, and, on the other side, the priest’s laying on of hands with the Lord’s Prayer - in combination, an expression of consolation in the midst of assailing doubt and fear of death. Within the same period of time, the hymn became known to Gr’s followers and was construed and taken to heart as the most popular of evening hymns.

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